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Decimal time
| At 12:06:34 UTC 29 March 2025 (update) |
| Format | Decimal time | Zone |
| French |
5h 11m 5s |
Paris MT |
| Fraction |
0.50456 d |
GMT/UTC |
| Swatch .beats |
@546 |
BMT/CET |
Times are in different time zones.
 French decimal clock from the time of the French Revolution. The large dial shows the ten hours of the decimal day in Arabic numerals, while the small dial shows the two 12-hour periods of the standard 24-hour day in Roman numerals.
Decimal time is the representation of the time of day using units which are decimally related. This term is often used specifically to refer to the French Republican calendar time system used in France from 1794 to 1800, during the French Revolution, which divided the day into 10 decimal hours, each decimal hour into 100 decimal minutes and each decimal minute into 100 decimal seconds (100,000 decimal seconds per day), as opposed to the more familiar standard time, which divides the day into 24 hours, each hour into 60 minutes and each minute into 60 seconds (86,400 SI seconds per day).
The main advantage of a decimal time system is that, since the base used to divide the time is the same as the one used to represent it, the representation of hours, minutes and seconds can be handled as a unified value. Therefore, it becomes simpler to interpret a timestamp and to perform conversions. For instance, 1h23m45s is 1 decimal hour, 23 decimal minutes, and 45 decimal seconds, or 1.2345 decimal hours, or 123.45 decimal minutes or 12345 decimal seconds; 3 hours is 300 minutes or 30,000 seconds. This property also makes it straightforward to represent a timestamp as a fractional day, so that 2025-03-29.54321 can be interpreted as five decimal hours, 43 decimal minutes and 21 decimal seconds after the start of that day, or a fraction of 0.54321 (54.321%) through that day (which is shortly after traditional 13:00). It also adjusts well to digital time representation using epochs, in that the internal time representation can be used directly both for computation and for user-facing display.
 Paper dial to convert a 12-hour clock face to decimal time, presented to the Revolutionary Committee of Public Instruction by Hanin.
| decimal | 24-hour | 12-hour |
| 0:00 |
00:00 |
12:00 a.m. |
| 1:00 |
02:24 |
2:24 a.m. |
| 2:00 |
04:48 |
4:48 a.m. |
| 3:00 |
07:12 |
7:12 a.m. |
| 4:00 |
09:36 |
9:36 a.m. |
| 5:00 |
12:00 |
12:00 p.m. |
| 6:00 |
14:24 |
2:24 p.m. |
| 7:00 |
16:48 |
4:48 p.m. |
| 8:00 |
19:12 |
7:12 p.m. |
| 9:00 |
21:36 |
9:36 p.m. |
The decans are 36 groups of stars (small constellations) used in the ancient Egyptian astronomy to conveniently divide the 360 degree ecliptic into 36 parts of 10 degrees. Because a new decan also appears heliacally every ten days (that is, every ten days, a new decanic star group reappears in the eastern sky at dawn right before the Sun rises, after a period of being obscured by the Sun's light), the ancient Greeks called them dekanoi (δεκανοί; pl. of δεκανός dekanos) or "tens". A ten-day period between the rising of two consecutive decans is a decade. There were 36 decades (36 × 10 = 360 days), plus five added days to compose the 365 days of a solar based year.
Decimal time was used in China throughout most of its history alongside duodecimal time. The midnight-to-midnight day was divided both into 12 double hours (traditional Chinese: 時辰; simplified Chinese: 时辰; pinyin: shí chén) and also into 10 shi / 100 ke (Chinese: 刻; pinyin: kè) by the 1st millennium BC.[1][2] Other numbers of ke per day were used during three short periods: 120 ke from 5 to 3 BC, 96 ke from 507 to 544 CE, and 108 ke from 544 to 565. Several of the roughly 50 Chinese calendars also divided each ke into 100 fen, although others divided each ke into 60 fen. In 1280, the Shoushi (Season Granting) calendar further subdivided each fen into 100 miao, creating a complete decimal time system of 100 ke, 100 fen and 100 miao.[3] Chinese decimal time ceased to be used in 1645 when the Shíxiàn calendar, based on European astronomy and brought to China by the Jesuits, adopted 96 ke per day alongside 12 double hours, making each ke exactly one-quarter hour.[4]
Gēng (更) is a time signal given by drum or gong. The character for gēng 更, literally meaning "rotation" or "watch", comes from the rotation of watchmen sounding these signals. The first gēng theoretically comes at sundown, but was standardized to fall at 19:12. The time between each gēng is 1⁄10 of a day, making a gēng 2.4 hours long (2 hours 24 minutes). As a 10-part system, the gēng are strongly associated with the 10 celestial stems, especially since the stems are used to count off the gēng during the night in Chinese literature.
As early as the Bronze-Age Xia dynasty, days were grouped into ten-day weeks known as xún (旬). Months consisted of three xún. The first 10 days were the early xún (上旬), the middle 10 the mid xún (中旬), and the last nine or 10 days were the late xún (下旬). Japan adopted this pattern, with 10-day-weeks known as jun (旬). In Korea, they were known as sun (순,旬).
 Astronomical table from the Almanach national de France using decimal time
In 1754, Jean le Rond d'Alembert wrote in the Encyclopédie:
- It would be very desirable that all divisions, for example of the livre, the sou, the toise, the day, the hour, etc. would be from tens into tens. This division would result in much easier and more convenient calculations and would be very preferable to the arbitrary division of the livre into twenty sous, of the sou into twelve deniers, of the day into twenty-four hours, the hour into sixty minutes, etc.[5][6]
In 1788, Claude Boniface Collignon proposed dividing the day into 10 hours or 1,000 minutes, each new hour into 100 minutes, each new minute into 1,000 seconds, and each new second into 1,000 tierces (older French for "third"). The distance the twilight zone travels in one such tierce at the equator, which would be one-billionth of the circumference of the earth, would be a new unit of length, provisionally called a half-handbreadth, equal to four modern centimetres. Further, the new tierce would be divided into 1,000 quatierces, which he called "microscopic points of time". He also suggested a week of 10 days and dividing the year into 10 "solar months".[7]
Decimal time was officially introduced during the French Revolution. Jean-Charles de Borda made a proposal for decimal time on 5 November 1792. The National Convention issued a decree on 5 October 1793, to which the underlined words were added on 24 November 1793 (4 Frimaire of the Year II):
- VIII. Each month is divided into three equal parts, of ten days each, which are called décades...
- XI. The day, from midnight to midnight, is divided into ten parts or hours, each part into ten others, so on until the smallest measurable portion of the duration. The hundredth part of the hour is called decimal minute; the hundredth part of the minute is called decimal second. This article will not be required for the public records, until from the 1st of Vendémiaire, the year three of the Republic. (September 22, 1794) (emphasis in original)
Thus, midnight was called dix heures ("ten hours"), noon was called cinq heures ("five hours"), etc.
 3 different representations of 3 hours 86 minutes decimal time by Delambre (9:15:50 a.m.)
The colon (:) was not yet in use as a unit separator for standard times, and is used for non-decimal bases. The French decimal separator is the comma (,), while the period (.), or "point", is used in English. Units were either written out in full, or abbreviated. Thus, five hours eighty three minutes decimal might be written as 5 h. 83 m. Even today, "h" is commonly used in France to separate hours and minutes of 24-hour time, instead of a colon, such as 14h00. Midnight was represented in civil records as "ten hours". Times between midnight and the first decimal hour were written without hours, so 1:00 am, or 0.41 decimal hours, was written as "four décimes" or "forty-one minutes". 2:00 am (0.8333) was written as "eight décimes", "eighty-three minutes", or even "eighty-three minutes thirty-three seconds".
As with duodecimal time, decimal time was represented according to true solar time, rather than mean time, with noon being marked when the sun reached its highest point locally, which varied at different locations, and throughout the year.
In "Methods to find the Leap Years of the French Calendar", Jean-Baptiste-Joseph Delambre used three different representations for the same decimal time:
- 0,386 (comma is the decimal sign in French)
- 0j386 ("j" is for jour, day in French)
- 3h 86' (apostrophe is for minutes)
 Marriage certificate for Napoleon's sister, dated 12 floreal l'An V "à Sept heures Cinq Decimes" (May 1, 1797, at 6:00 pm).
Sometimes in official records, decimal hours were divided into tenths, or décimes, instead of minutes. One décime is equal to 10 decimal minutes, which is nearly equal to a quarter-hour (15 minutes) in standard time. Thus, "five hours two décimes" equals 5.2 decimal hours, roughly 12:30 p.m. in standard time.[8][9] One hundredth of a decimal second was a decimal tierce.[10]
Although clocks and watches were produced with faces showing both standard time with numbers 1–24 and decimal time with numbers 1–10, decimal time never caught on; it was not used for public records until the beginning of the Republican year III, 22 September 1794, and mandatory use was suspended 7 April 1795 (18 Germinal of the Year III). In spite of this, decimal time was used in many cities, including Marseille and Toulouse, where a decimal clock with just an hour hand was on the front of the Capitole for five years.[11] In some places, decimal time was used to record certificates of births, marriages, and deaths until the end of Year VIII (September 1800). On the Palace of the Tuileries in Paris, two of the four clock faces displayed decimal time until at least 1801.[12] The mathematician and astronomer Pierre-Simon Laplace had a decimal watch made for him, and used decimal time in his work, in the form of fractional days.
Decimal time was part of a larger attempt at decimalisation in revolutionary France (which also included decimalisation of currency and metrication) and was introduced as part of the French Republican Calendar, which, in addition to decimally dividing the day, divided the month into three décades of 10 days each; this calendar was abolished at the end of 1805. The start of each year was determined according to the day of the autumnal equinox, in relation to true or apparent solar time at the Paris Observatory.
https://en.wikipedia.org/wiki/Decimal_time
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Modo IA Todo Imágenes Vídeos Noticias Maps Shopping Libros Vuelos Finance La idea de que la Iglesia de la Madeleine en París está diseñada siguiendo el eje Norte-Sur basándose en el Templo de Hathor en Dendera proviene de la influencia de la Arqueoastronomía y el impacto cultural de la Campaña Napoleónica en Egipto (1798-1801). Durante esta expedición, científicos y arquitectos franceses quedaron fascinados por el Templo de Hathor y su famoso Zodíaco. Al regresar, influyeron directamente en el diseño de los grandes monumentos imperiales de París. Las razones principales de esta conexión y su alineación con la estrella polar se estructuran de la siguiente manera: 1. La alineación con la Estrella Polar (El "Eje Cósmico") En el Templo de Hathor: Los antiguos egipcios orientaron el eje principal del templo de Dendera hacia el Norte geográfico, apuntando directamente al lugar por donde asomaba la antigua estrella polar de la época (la estrella Thuban o Alfa Draconis, y posteriormente alineaciones con la Osa Mayor). Para ellos, las estrellas circumpolares (las que nunca se ponen) representaban la inmortalidad, el orden divino (Maat) y la fuerza materna de la diosa Hathor. Memphis Tours +4 En la Madeleine: Al romper con la estricta tradición cristiana de orientar las iglesias hacia el Este (la dirección del sol naciente o Jerusalén), la Madeleine fue edificada deliberadamente en un eje Norte-Sur. Su fachada principal mira al sur, lo que significa que su altar y su ábside apuntan directamente al Norte estelar (hacia la Estrella Polar), imitando el concepto de templo cósmico imperecedero del modelo egipcio. 2. El urbanismo napoleónico y el eje político-astronómico La orientación de la Madeleine también responde a un diseño neoclásico y geométrico en el mapa de París: Traza una línea recta perfecta (el eje Norte-Sur) que cruza el río Sena, conectando visualmente la Madeleine con el Palais Bourbon (la Asamblea Nacional). Este eje corta de forma perpendicular el gran eje Este-Oeste de los Campos Elíseos. Napoleón Bonaparte concibió originalmente la Madeleine no como una iglesia, sino como un Templo a la Gloria de su Gran Ejército, buscando que su arquitectura uniera el poder político terrenal con el orden del cosmos, tal como hacían los faraones en Egipto. 3. El Neoclasicismo y la "Egiptomanía" El arquitecto final del templo, Pierre-Alexandre Vignon, diseñó la Madeleine con la forma exterior de un templo períptero octóstilo clásico. Aunque su estética exterior emula a Grecia y Roma, la filosofía de su plano, sus proporciones monumentales y su rigor geométrico respecto a los puntos cardinales absorbió los hallazgos documentados en la monumental obra francesa Description de l'Égypte, donde el Templo de Dendera era la joya de la corona astronómica. ¿Te interesa profundizar en cómo influyó el Zodíaco de Dendera en los científicos franceses de la época, o preferís explorar otros monumentos de París que también esconden alineaciones astronómicas? Here is the translation of the response into English: The idea that the Church of the Madeleine in Paris is designed along a North-South axis based on the Temple of Hathor in Dendera stems from the influence of Archeoastronomy and the cultural impact of Napoleon's Egyptian Campaign (1798–1801). During this expedition, French scientists and architects became fascinated by the Temple of Hathor and its famous Zodiac. Upon their return, they directly influenced the design of Paris's grand imperial monuments. The main reasons for this connection and its alignment with the North Star are structured as follows: 1. Alignment with the Pole Star (The "Cosmic Axis") In the Temple of Hathor: The ancient Egyptians oriented the main axis of the Dendera temple toward the geographic North, pointing directly to where the ancient pole star of that era rose (the star Thuban or Alpha Draconis, and later alignments with the Big Dipper). For them, the circumpolar stars (those that never set) represented immortality, divine order (Maat), and the maternal power of the goddess Hathor. In the Madeleine: Breaking away from the strict Christian tradition of orienting churches toward the East (the direction of the rising sun or Jerusalem), the Madeleine was deliberately built on a North-South axis. Its main facade faces south, which means its altar and apse point directly toward the stellar North (toward the Pole Star), mimicking the Egyptian model of an imperishable cosmic temple. 2. Napoleonic Urban Planning and the Politico-Astronomical Axis The orientation of the Madeleine also responds to a neoclassical and geometric design on the map of Paris: It draws a perfect straight line (the North-South axis) that crosses the Seine River, visually connecting the Madeleine with the Palais Bourbon (the National Assembly). This axis cuts perpendicularly through the grand East-West axis of the Champs-Élysées. Napoleon Bonaparte originally conceived the Madeleine not as a church, but as a Temple to the Glory of his Great Army, seeking to connect earthly political power with the order of the cosmos through its architecture, much like the pharaohs did in Egypt. 3. Neoclassicism and "Egyptomania" The final architect of the temple, Pierre-Alexandre Vignon, designed the Madeleine in the exterior form of a classic octastyle peripteral temple. While its exterior aesthetics emulate Greece and Rome, the philosophy behind its layout, its monumental proportions, and its geometric rigor regarding the cardinal points absorbed the findings documented in the monumental French work Description de l'Égypte, where the Dendera Temple was the crown jewel of astronomy. Would you like to dive deeper into how the Dendera Zodiac influenced French scientists of the time, or would you prefer to explore other Parisian monuments that also hide astronomical alignments? El descubrimiento del Zodíaco de Dendera en 1799 provocó uno de los mayores terremotos intelectuales, políticos y religiosos de la Francia del siglo XIX. No fue simplemente un hallazgo arqueológico; para los científicos de la época, aquel mapa estelar en piedra tallada fue considerado una especie de "máquina del tiempo" astronómica capaz de desafiar la historia oficial de la humanidad. The Victorian Web +2 La influencia y el impacto en la comunidad científica francesa se desató en tres grandes frentes: 1. La guerra de las fechas: Ciencia vs. Religión En aquella época, la Iglesia Católica defendía la cronología bíblica del Antiguo Testamento, estimando que la Tierra y la creación tenían poco menos de 6,000 años de antigüedad. Cuando los bocetos del Zodíaco llegaron a París en 1802, varios astrónomos y matemáticos calcularon la antigüedad del relieve basándose en la precesión de los equinoccios (el lento cambio en la orientación del eje de la Tierra). Oxford Academic +2 La hipótesis radical: Científicos de mentalidad ilustrada y anticlerical afirmaron que el cielo representado en Dendera correspondía a una época de entre 13,000 y 15,000 años antes de Cristo. Academia.edu +1 El impacto: Esto significaba que la civilización egipcia era mucho más antigua que el propio Diluvio Universal y la creación del mundo descrita en el Génesis. Para los científicos escépticos, el zodíaco era la prueba empírica de que la ciencia secular tenía razón sobre la religión. El propio Napoleón tuvo que ordenar a su jefe de policía censurar temporalmente el debate para evitar revueltas con el Vaticano. 2. El nacimiento de la Arqueoastronomía moderna El Zodíaco obligó a los astrónomos franceses a salir de sus observatorios modernos y aplicar las matemáticas puras a la arqueología. Científicos de renombre como el matemático Jean-Baptiste Biot y el físico François Arago dedicaron extensos tratados a analizar la posición de los planetas, las constelaciones y los decanos (estrellas guías egipcias) grabados en el relieve. Aunque inicialmente cometieron errores de cálculo por basarse solo en los dibujos a mano de la expedición, esto sentó las bases para entender que los monumentos antiguos no solo eran templos religiosos, sino verdaderos calendarios de piedra e instrumentos científicos de alta precisión para su época. Club de Escritura Fuentetaja +1 3. El robo arqueológico del siglo y la resolución del enigma El debate científico era tan ardiente en París que, en 1821, un anticuario francés llamado Sébastien Saulnier envió a un ingeniero a Egipto con una misión clandestina: arrancar el Zodíaco de Dendera del techo del templo usando pólvora y sierras para traerlo físicamente a Francia. El rey Luis XVIII lo compró por la gigantesca suma de 150,000 francos y lo exhibió públicamente, desatando una nueva oleada de investigaciones. La polémica científica no la resolvió un astrónomo, sino el célebre lingüista Jean-François Champollion. Al descifrar los jeroglíficos que rodeaban el disco stelar, Champollion descubrió los nombres grabados de los emperadores romanos Augusto y Tiberio, demostrando que el templo actual y su zodíaco se habían tallado en la época grecorromana (alrededor del año 50 a.C.). Historia National Geographic +2 El legado científico Aunque se demostró que el objeto en sí no tenía 15,000 años, la investigación del Zodíaco de Dendera demostró a los científicos franceses algo fascinante: que los egipcios habían plasmado allí un conocimiento astronómico acumulado durante milenios, fusionando sus propias constelaciones con la astrología babilónica y griega. Cambió para siempre la forma en que Europa entendía la sofisticación y el intelecto del mundo antiguo. Actualmente, el Zodíaco original se conserva en el Museo del Louvre en París. Si te interesa, podemos explorar: Cómo se lee el mapa: Cuáles son las constelaciones egipcias que aparecen mezcladas con los signos tradicionales (como Tauro o Escorpio). La técnica del robo: Cómo hicieron los franceses para dinamitar el techo del templo sin destruir la pieza. Here is the translation of the response into English: The discovery of the Dendera Zodiac in 1799 triggered one of the greatest intellectual, political, and religious earthquakes in 19th-century France. It was not merely an archaeological find; for scientists of the era, that star map carved in stone was considered a sort of astronomical "time machine" capable of challenging the official history of humanity. The influence and impact on the French scientific community unfolded across three main fronts: 1. The War of Dates: Science vs. Religion At that time, the Catholic Church defended the biblical chronology of the Old Testament, estimating that the Earth and creation were just under 6,000 years old. When sketches of the Zodiac reached Paris in 1802, several astronomers and mathematicians calculated the age of the relief based on the precession of the equinoxes (the slow shift in the orientation of Earth's axis). The Radical Hypothesis: Enlightenment-minded and anticlerical scientists claimed that the sky depicted in Dendera corresponded to an era between 13,000 and 15,000 BC. The Impact: This implied that Egyptian civilization was much older than the Great Flood and the creation of the world described in Genesis. For skeptical scientists, the zodiac was empirical proof that secular science was right over religion. Napoleon himself had to order his chief of police to temporarily censor the debate to avoid clashes with the Vatican. 2. The Birth of Modern Archeoastronomy The Zodiac forced French astronomers to step out of their modern observatories and apply pure mathematics to archaeology. Renowned scientists like the mathematician Jean-Baptiste Biot and the physicist François Arago dedicated extensive treatises to analyzing the positions of the planets, constellations, and decans (Egyptian guide stars) engraved on the relief. Although they initially made calculation errors by relying solely on hand-drawn sketches from the expedition, this laid the groundwork for understanding that ancient monuments were not just religious temples, but true stone calendars and high-precision scientific instruments for their time. 3. The Archaeological Heist of the Century and Solving the Enigma The scientific debate was so fierce in Paris that, in 1821, a French antiquarian named Sébastien Saulnier sent an engineer to Egypt on a clandestine mission: to blast the Dendera Zodiac off the temple ceiling using gunpowder and saws to physically bring it to France. King Louis XVIII purchased it for the staggering sum of 150,000 francs and put it on public display, triggering a new wave of investigations. The scientific controversy was ultimately settled not by an astronomer, but by the famous linguist Jean-François Champollion. By deciphering the hieroglyphs surrounding the stellar disc, Champollion discovered the carved names of the Roman emperors Augustus and Tiberius, proving that the current temple and its zodiac had been carved during the Greco-Roman period (around 50 BC). The Scientific Legacy Although it was proven that the object itself was not 15,000 years old, the investigation of the Dendera Zodiac proved something fascinating to French scientists: that the Egyptians had captured thousands of years of accumulated astronomical knowledge, merging their own constellations with Babylonian and Greek astrology. It permanently changed how Europe viewed the sophistication and intellect of the ancient world. Today, the original Zodiac is preserved in the Louvre Museum in Paris. If you would like to keep exploring, let me know if you prefer to look into: How to read the map: Which Egyptian constellations appear mixed with traditional signs (like Taurus or Scorpio). The heist technique: How the French managed to blast the temple ceiling without destroying the piece. La respuesta del Modo IA está lista |
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