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Mysteries & Legends
Freemasons in Venice and the Church of Saint Mary Magdalene
Venice, an ever magic and mysterious city, was already in the 18th century the centre of an influential Freemasonry fraternity, whose members also included the famous adventurer Giacomo Casanova.
Here, the Freemasonry fraternity was so powerful and rich that they had a church built following the Freemasonry doctrines – the church of Saint Mary Magdalene in Cannaregio.
A few components of the Baffo family, affiliated to the Freemasonry in Venice, contracted the architect Tommaso Temanza, also a member of the fraternity, to build the ‘Freemasonry’ church. Temenza designed a perfectly round building with a neo classic style and a symbol of the Freemasonry etched on the architrave of the main door – an eye inscribed within a circle and a pyramid with the writing ‘SAPIENTIA EDIFICAVIT SIBI DOMUM’, a reference to the cult of the divine knowledge, which is at the base of the Freemason ideologies.
Temanza himself is buried inside the church and his headstone is decorated with a line and compasses, the most important symbol of the Freemasonry, as its members would define themselves as ‘builders’.
It is no surprise that this ‘Freemasonry’ church is dedicated to Mary Magdalene, a mysterious figure, sometimes rejected by the church, beloved instead by the Freemasonry and its members who considered her a symbol of wisdom and the struggle against the obscurantism of the church.
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Message 75 of 79 on the subject |
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La Maddalena, Venice
From Wikipedia, the free encyclopedia
La Maddalena (Italian: Santa Maria Maddalena in Cannaregio, usually referred to simply as La Maddalena) is a church in Venice, Italy, in the sestiere of Cannaregio.
A religious edifice is known in the site as early as 1222, owned by the Balbo patrician family. When, in the mid-14th century, the Venetian Senate established a public holiday for Mary Magdalene's feast, it was decided to enlarge the church, including a watchtower which was turned into a bell tower.
The church was restored in the early 18th century, but in 1780 it was entirely rebuilt under design by Tommaso Temanza, with a circular plan inspired by the Pantheon in Rome. The bell tower was demolished in 1888. The most notable feature is the portal, with masonic symbols over the door (probably connected to the Balbo's membership in the Knights Templar). The interior has hexagonal plan with four side chapels and a presbytery.
Outside the apse is a 15th-century basrelief of the Madonna with Child.
References[edit]
The Churches of Venice website
www.venipedia.org wiki page
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Message 76 of 79 on the subject |
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www.venetoinside.com/.../freemasons-in-venice-church-saint-mary- magdalene/
Freemasons in Venice and the Church of Saint Mary Magdalene. Venice, an ever magic and mysterious city, was already in the 18th century the centre of an ...
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en.wikipedia.org/wiki/La_Maddalena,_Venice
La Maddalena (Italian: Santa Maria Maddalena in Cannaregio, usually referred to ... for Mary Magdalene's feast, it was decided to enlarge the church, including a ... The most notable feature is the portal, with masonic symbols over the door ...
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www.secretsinplainsight.com/2013/05/05/trip-to-italy-and-france/
5 May 2013 ... In Venice there must have been 20,000 people in St. Mark's square on a rainy day! ... Here is a detail from Venice's Church of the Maddalena (Magdaline). Venice Maddalena detail. The most notable feature is the portal, with masonic symbols over the door (probably ... So much praise for Mary Magdalene.
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https://books.google.com.ar/books?isbn=1847652514
History and Myth: From Solomon's Temple to the Freemasons Michael Haag ... which to launch the Second Crusade for it possessed the bones of Mary Magdalene. ... at Compostela to aid the reconquest, and Saint Mark had arrived at Venice.
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Mary Magdalene
From Wikipedia, the free encyclopedia
"Mary Madeline" redirects here. For the American political activist, see Mary Matalin.
Mary Magdalene (original Greek Μαρία ἡ Μαγδαληνή),[2] or Mary of Magdala and sometimes The Magdalene, is a religious figure in Christianity. Mary Magdalene traveled with Jesus as one of his followers. She was present at Jesus' two most important moments: the crucifixion and the resurrection.[3] Within the four Gospels she is named at least 12 times,[4] more than most of the apostles. Carol Ann Morrow views the Gospel references as describing her as courageous, brave enough to stand by Jesus in his hours of suffering, death and beyond.[5]
The Gospel of Luke says seven demons had gone out of her,[Lk. 8:2] and the longer ending of Mark says Jesus had cast seven demons out from her.[Mk. 16:9] The "seven demons" may refer to a complex illness, not to any form of sinfulness.[6] She is most prominent in the narrative of the crucifixion of Jesus, at which she was present, and of the events on the morning after the immediately following sabbath,[3] when, according to all four canonical Gospels,[Matthew 28:1–8] [Mark 16:9–10] [Luke 24:10] [John 20:18] she was either alone or as a member of a group of women the first to testify to the resurrection of Jesus.[7] John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.
Mary Magdalene was there at the "beginning of a movement that was going to transform the West".[3] She was the "Apostle to the Apostles", an honorific that fourth-century orthodox theologian Augustine gave her[8] and that others earlier had possibly conferred on her.
Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries. These include giving her a role similar to that of Simon Peter among the male disciples, believing that she had been a harlot, or that she was the secret lover or wife of Jesus and the mother of their child.[3][4][8]
Mary Magdalene is considered to be a saint by the Catholic, Orthodox, Anglican and Lutheran churches — with a feast day of July 22. Other Protestant churches honor her as a heroine in the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.
Identity: Marys in the New Testament[edit]
Mary was a very common name in New Testament times, held by a number of women in the canonical Gospels. The reception history of Mary Magdalene has been greatly affected by different interpretations as to which biblical references actually refer to her, beyond those where she is identified by the toponym "Magdalene". Historically, the Greek Orthodox church Fathers, as a whole, distinguished among what they believed were three Marys:[9]
In addition, there were Mary, the mother of James and Mary Salome.
In the four Gospels, Mary Magdalene is nearly always distinguished from other women named Mary by adding "the Magdalene" (ἡ Μαγδαληνή) to her name.[2] This has been interpreted to mean "the woman from Magdala", a town on the western shore of the Sea of Galilee. Luke 8:2 says that she was actually "called Magdalene". In Hebrew מגדל Migdal means "tower", "fortress"; in Aramaic, "Magdala" means "tower" or "elevated, great, magnificent".[10] Talmudic passages speak of a Miriam "hamegadela se’ar nasha", "Miriam, the plaiter of women’s hair" (Hagigah 4b; cf. Shabbat 104b), which could be a reference to Mary Magdalene serving as a hairdresser.[11]
In the Gospel of John, Mary Magdalene is also referred to simply as "Mary" at least twice.[12] Gnostic writings use Mary, Mary Magdalene, or Magdalene.
Mary Magdalene's name is mostly given as Μαρία (Maria), but in Matthew 28:1 as Μαριάμ (Mariam),[13][14] both of which are regarded as Greek forms of Miriam, the Hebrew name for Moses' sister. The name had become very popular during Jesus' time due to its connections to the ruling Hasmonean and Herodian dynasties.[15]
http://en.wikipedia.org/wiki/Mary_Magdalene
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venetoinside.com Not to be missed 220 × 249 - 12k - jpg |
secretsinplainsight.com with masonic symbols over 555 × 399 - 61k - jpg |
scottymuses.blogspot.com in Venice: Cannaregio 1600 × 1200 - 133k - jpg |
shannondorey.com Tour Magdala, Rennes le 389 × 583 - 160k - jpg |
geraldrobinson.ca Church of St. John the 667 × 500 - 38k - jpg |
flickr.com Masonic Symbols at the 373 × 500 - 531k - jpg |
abovetopsecret.com On a recent trip to Venice, 600 × 450 - 52k - jpg |
geraldrobinson.ca Church of St. Mary Magdalene 425 × 500 - 51k - jpg |
shannondorey.com Mary Magdalene, Georges de La 409 × 599 - 81k - jpg |
crystalinks.com of the seminary of St. 555 × 368 - 55k - jpg |
en.wikipedia.org in the Lower Church of St 2024 × 2071 - 457k - jpg |
freepages.family.roots... (Page 7: Venice) 783 × 588 - 96k - jpg |
secretsinplainsight.com Pantheon symbol 555 × 486 - 90k - jpg |
gabitos.com http://freemasonry.bcy.ca/ 1948 × 1867 - 79k - gif |
shannondorey.com depicts Mary Magdalene in 569 × 495 - 236k - jpg |
ginniehart.blogspot.com St. Paulus Church (left), 1410 × 1600 - 607k - jpg |
secretsinplainsight.com of Venice's Saturnalia are 555 × 568 - 115k - jpg |
openbuildings.com View original sizeReport 2592 × 3456 - 1974k - jpg |
pinterest.com Church of St. Mary Magdalene, 236 × 354 - 13k - jpg |
secretsinplainsight.com symbol suggesting masonry 555 × 555 - 66k - jpg |
UN TRIANGULO CON UN CIRCULO SOBREPONIENDOSE AL MISMO, TAMBIEN EN TRES PARTES. EL TREINTA Y TRES EN LA MISMA PUERTA DEL TEMPLO DE MARIA MAGDALENA, EN VENECIA. ES OSBVIA LA REFERENCIA A HECHOS 12:12 (TREINTA Y TRES) , OSEA SAN MARCOS. EL NEXO DEL TRIANGULO, EN EL MARCO AL CIRCULO, ES OBVIO CON REFERENCIA AL NUMERO PI=22/7 = DIA DE MARIA LA MAGDALENA. AL SER UN TRIANGULO EQUILATERO, TAMBIEN, TIENE REFERENCIA A VESICA PISCIS, OSEA A LA RAIZ DE 3, CUYO NUMERO RACIONAL MAS CERCANO ES EL COEFICIENTE 265/153 (JUAN 21:11). TODO ESTO ES ALQUIMIA, EN UN CONTEXTO MATEMATICO.
STAR GATE (ESCALERA DE JACOB)= CASA DE DIOS Y PUERTA DEL CIELO= GENESIS 28
secretsinplainsight.com with masonic symbols over 555 × 399 - 61k - jpg |
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Wednesday, November 20
We had plenty of time to take a long walk on Deck 14 before sitting down to breakfast in the dinning room. Later, Liz went to zumba class while I worked on the journal. After lunch we prepared to go topside as we were getting ready to sail into port. We had booked an excursion through OnLine Vacation instead of Celebrity.
We arrived in Venice at two o'clock in the afternoon and sailed alongside this amazing city to the Maritime Port, just a five minute walk from Piazzale Roma. We had checked with the Equinox Concierge and discovered that our excursion meeting place was in the old Jewish quarter and easily walkable. He gave us a map and suggested we take the Peoplemover (1€ for three minute ride) from the cruise terminal to the Piazzale and then walk from there to Campo de la Maddalena.
It was a great walk along parts of the Grand Canal, past the railroad station, and along a major thoroughfare filled with lovely shops, restaurants, and cafe’s. I was particularly careful to learn the way to the Campo so that I could easily find our way back later that evening. Our actual link-up with our guide was to be at La Maddalena. As we got closer I did check with a couple of locals to insure we found the church. We were early so we could wander around for another forty-five minutes before joining another dozen people and our guide.
Santa Maria Maddalena in Cannaregio, (La Maddalena) is a church in Venice, Italy, in the sestiere of Cannaregio.
A religious edifice is known in the site as early as 1222, owned by the Balbo patrician family. When, in the mid-14th century, the Venetian Senate established a public holiday for Mary Magdalene's feast, it was decided to enlarge the church, including a watchtower which was turned into a bell tower.
The church was restored in the early 18th century, but in 1780 it was entirely rebuilt under design by Tommaso Temanza, with a circular plan inspired by the Pantheon in Rome. The bell tower was demolished in 1888. The most notable feature is the portal, with Masonic symbols over the door (probably connected to the Balbo's membership in the Knights Templar). The interior has hexagonal plan with four side chapels and a presbytery.
Outside the apse is a 15th-century bas-relief of the Madonna with Child.
Elizabeth, our guide, arrived ten minutes before the scheduled time, introduced herself, and took the roll. One couple had not yet arrived and we waited an extra fifteen minutes for them. As we waited our guide said she is a native Venetian whose Norwegian mother came here to attend school. She fell in love with the city and Elizabeth's father and remained.
When our group was complete we walked north deeper into the to the sestiere (1/6 of Venice) of Cannaregio. This sestiere was also home to the Jews of Venice, who were confined to its Ghetto (from geto, the venetian word for foundry) for several hundred years. It is said that this district presents the most authentic depiction of the way old Venice appeared.
Now we had left the tourist area and walked down streets next to canals plied by working barges and gondolas. We walked over a dozen bridges, mostly less than 25 feet long, and then through narrow streets past small shops, fishermen standing at the edge of the water, and barges carrying building repair materials.
The purpose of this Venetian tour was to allow us to experience the excitement of Italian Bacari wine bars and taste chicchetti dishes (Venetian-style tapas) along the way. And to experience a bit of the social life enjoyed by local citizens.
http://freepages.family.rootsweb.ancestry.com/~schuckwj/brclna_bak/7.htm
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