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General: Jesús, su esposa, y el hijo
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Respuesta  Mensaje 1 de 58 en el tema 
De: Cajeli  (Mensaje original) Enviado: 31/01/2015 16:15
 
Saludos Barilochense

La congregación fiel y vigilante de Jesús que participará de las bodas del Cordero es considerada su esposa, no toda su iglesia lo será porque muchos en la congregación permanecerán en la tierra durante la gran tribulación. Si Jesús viene a gobernar como Rey de reyes y Señor de señores, es porque no regresará solo sino con su esposa para dominar sobre todas las naciones.

Es llamada "mujer encinta, que clama con dolores de parto" cuando se prepara para el arrebatamiento, y también porque durante este tiempo sufre por lo que acontece en el mundo donde vive, que son las tribulaciones en la tierra antes de la gran tribulación.

Igualmente se considera a la congregación como el hijo varón que llega a la luz cuando es presentado delante de Dios y comienza a gobernar, siendo el nuevo hombre restituído a la eternidad. 

En forma similar Israel es comparado con la vid, o con el olivo, o con la higuera de acuerdo a la representación que se ajuste en cada momento.



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De: BARILOCHENSE6999 Enviado: 25/06/2017 21:25
 

 
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From: BARILOCHENSE6999 Sent: 17/06/2016 22:51
 

 
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Reply  Message 224 of 224 on the subject 
From: BARILOCHENSE6999 Sent: 18/06/2016 13:40

TUESDAY, MAY 18, 2010

BORROMEAN RINGS (1/3)

 
“If one proceeded to announce that there is still nowadays a work of the former Egyptians, one of their books that escaped the flames that devoured their superb libraries, and which contains their purest doctrines on interesting subjects, everyone who heard, undoubtedly, would hasten to study such an invaluable book, such a marvel. If one also said that this book is very widespread in most of Europe, that for a number of centuries it has been in the hands of everyone, the surprise would be certain to increase. Would it not reach its height, if one gave assurances that no one ever suspected that it was Egyptian; that those who possessed it did not value it, that nobody ever sought to decipher a sheet of it; that the fruit of an exquisite wisdom is regarded as a cluster of extravagant figures which do not mean anything by themselves? Would it not be thought that the speaker wanted to amuse himself, and played on the credulity of his listeners?”
- Antione Court de Gebèlin, The Game of Tarots,
from le Monde Primitif (1781)




BORROMEAN RINGS

RING ONE: hidden element


3 Rings linked together, their centers being vertices (corners) of an equilateral Triangle.

Viewed in this diagram, we are looking at a 2-dimensional map of Earth from its side, represented by One ring of our choosing (blue):


Orient the planet so the Great Pyramid at Giza (30˚N) lays at one of the vertices, the Earth’s center at another, and its axis’ North pole at the third.

Exploring this set of relations, it can be demonstrated that the architectural proportions of the Great Pyramid at Giza exhibit a means of utilizing the measure of Earth to express the mathematical constant, π. To understand how we must suspend, for a moment, our habit of thinking of number in purely quantitative terms and consider the ways in which some numbers are also inherently bound to specific geometric forms - like with ‘square’ (1² 2² 3² 4² 5²...) or ‘cubed’ (1³ 2³ 3³ 4³ 5³...) numbers we see a sum attached to a particular shape. Other shapes each possess their own sequence of numbers also attached to their change in proportion.

These are called ‘figurate numbers’, and tradition has it they were introduced into Greek mathematics by the pre-Socratic philosopher, Pythagoras, in the 6th century BC. A student of the ancient mystery schools, it is likely he acquired this knowledge during his journeys to Chaldea & Egypt; but all that is really required to calculate the number sequences tied to these shapes is a stack of pebbles and time to spare, counting out the variety of polygons & devising ways of stacking them to construct polyhedrons.

To the careful interpreter of nature a pattern was discernible amidst this numerical data - One that, properly placed, could be applied to the measure of all things. It is suggested here that the Great Pyramid at Giza, in relation to the 3-Ring structure given above, embodies this application.

Let us then imagine the Great Pyramid as keystone to a system of ‘projective numerology’ - an application of mathematics using figurate numbers to model distances and proportions as shapes, and translating them into their related forms as ‘seen’ from different angles & in other dimensions.

At the root of any square pyramid’s architecture is its’ seked - an ancient Egyptian ratio of angular measure used to determine the slope of a pyramid’s sides and thus its’ height.




Utilizing the seked of the Great Pyramid, the perimeter of a square pyramidal base equals the circumference of a circle whose radius is equal to that pyramid’s height.

Within our 2-dimensional map, as our planet rotates upon its’ axis, the Pyramid appears to move from one end of a vesica piscis to the other, as if turning on a Wheel whose rim is the 30th parallel. Thus, in one quarter turn (11/14 ≈ π/4) the Pyramid appears to move in a perpendicular line to the base of the equilateral Triangle articulated within our 3-ring diagram.

 

The distance of this perpendicular line from the Great Pyramid to the Earth’s polar axis is 3430 nautical miles, or 10x the cube of seven.

Let us then imagine this distance as a stack of 10 cubes, 7x7x7.



A ‘quarter turn’ (11/14) of the Earth thus ‘apportions’ a 10x10 square of these cubes:
10² x 14/11 = 127.27272727...

So, by the logic induced with this arrangement of proportions, distances can be pictured in the mind’s Eye as figurate numbers of octahedral symmetry with 7-unit sides. Reading the Run & Rise of the Great Pyramid’sseked both forward and backward we get a formula for modeling a linear distance of the Earth’s measure as a column made of figurative cubes.
[3d:2d = 343 : 127 ]


As such, we can picture the square pyramid monument atop this ‘column’ as pointing to the center of an imaginary 11th cube.




It follows, then, that a 12-hour rotation (180˚) measures a distance from center-point to center-point of the cubes at either end of a column 22 cubes of 7 long.



The center point of a unit cube has a specific relationship to the vesica piscis traversed in this 12-hour ‘distance’ within our diagram, as Two rings sharing a single radius give a rational approximation for √3, which is also the space diagonal of any unit cube.




In other words, with respect to a unit cube, the √3 is the distance between opposite corners of that cube. Tracing these space diagonal lines joins the opposing corners, all of which intersect at the center of that cube, and thereby delineate the edges of six square pyramids joined at their apex.



22:7 ≈ π
To the Egyptian god Thoth, equated with the Greek god, Hermes, and particularly the Roman god, Mercury, this ratio is significant in describing the number of conjunctions aligning Mercury & Earth with the Sun every 7 years. Also known as a ‘synodic cycle’, this is an example of what ancient Greek astronomers called an exeligmos, or ‘Turn of the Wheel’ - describing any period wherein Sun, Moon, and/or planets return to conjunction(s) from which they started. The term is still used today, but is more specifically applied to the Triple Saros cycle of reckoning lunar eclipses, each 120º of longitude apart, eventually returning to a point relatively close to where they began: exeligmos. The Romans used the term annus magnus, or ‘great year’ to describe the same class of periodic event.

As we shall see, each of the planets have a harmonic ratio of conjunctions with our planet Earth, and with each other. By fixing the Earth to the center of our ecliptic plane, the motion of other planets relative to our position appear as serpentine spiro-graph patterns, looping in close when aligning into conjunction with the Sun, and looping out to trace a wide arc that coils about the Earth until looping in again for another conjunction.


Mars:Earth


Venus: Earth


Consistent within our model of 10 cubes of seven, the Great Pyramid (pointing to the center of an eleventh) also corresponds to the tip of an octahedron of 7 = 231. And it just so happens that 11x 231 is the number of days in the exeligmos of Mercury & Earth, 22:7. In addition, the measure of the Great Pyramid’s base side lengths (440 cubits each) give a total base area measuring approximately 231 meters square.

Being a close approximation of the value π, and our annus magnus with the planet Mercury (Hermes/Thoth), let us then imagine this column of 22 cubes of 7 as the staff of his Caduceus. As we shall see, the cycles of the other planets can be represented as the serpents entwined about this Staff, their helices in tune with the ratio of their exeligmos.

Imparting more than just the inevitable passage of Time, they were the very music of the spheres by which the harmony of creation was made known to the ancient Geometers. Our 3-Rings establish the base unit of an entire system of weights & measures (metrology) by symbolizing an angular dimension constructed by the movement through Time of the Great Pyramid, like the point of a metronome entrained to the Earth’s tempo. In effect attuning the mathematical constant π with Mercury's Great Year  & the linear measure of Earth's size in units of angular measure. 'Squaring' the circle much like the Great Pyramid's seked.

1 nautical mile = 1.15 miles
The nautical mile used as our base unit of measure for obtaining the distance in cubes of seven is also a unit of angular measure equivalent to 1/60th degree of Earth longitude (=1 minute of arc degree). Converting this into survey land miles = 1/10² the number of days between Earth:Mercury conjunctions (=115).



22:7 = 12 hrs @ 30˚north (12x 30 = 360)
180˚ = 10,800 arc minutes of degree = 50x 216, the cube of 6
216 also equals the number of degrees between Earth:Venus conjunctions (x5 = 1 Earth:Venus pentagram = exeligmos). So, by subdividing each degree of arc into 60 minutes, Earth’s 180˚ rotation (22:7) upon its’ axis thereby possesses a kind of numerological resonance regarding its harmonic with Venus, the exeligmos of the pentagram. Reputedly a symbol of good will among the Pythagoreans, the pentagram also provides an easy means of obtaining the golden ratio.



 

12 : 1 = (22/7) = 60 minutes
In this way our measure of both Time & Space define each other by weaving together the value π with the ‘divine proportion’ of the golden ratio.

Of the numerous other curious facets to this TooL of Hermetic Metrology, establishing not only our system of weights & measures, its choice of cubes & octahedrons also exhibit a direct connection to speeds of both sound & light:

1 meter
=distance trave1ed by sound 1/343th of second
=distance trave1ed by light 1/299,792,458th of second

343 = cube of 7
299,792,458 = c = speed of light in meters per second
1296000 / π = number of square degrees in one whole sphere
c / 1296000 = 231.321....
231 = octahedron of 7

Stranger still, the proportions outlined above are also paralleled in the numerical structure of the Tarot de Marseilles’ pattern of 22 major arcana trumps when applied to the Hebrew alphabet - in turn derived from Egyptian (via proto-Sinaitic) hieroglyphs which depicted the symbols those letters are still associated with.

We see traces of this tradition within our own English alphabet with the letter A: also the glyph for an Ox head (turned upside-down) having the same origin as the Hebrew letter aleph.



Referred to by 'occultists' as the Book of Thoth (though never adequately explained why), the key to unlocking this puzzle, as with any cryptological TooL, is knowing where to place the cypher, or sifr - the arabic word from which we also get Zero, or ‘nothing’, the rank of every Tarot deck’s Fool [aleph=0].

And this role proves more than suitable for One who ushers in what ultimately reveals a prank, of sorts... leading to what is arguably the greatest punch-line in history.
 
http://yzygy.blogspot.com.ar/2010/05/borromean-rings-13.html
 
Reply  Message 920 of 920 on the subject 
From: BARILOCHENSE6999 Sent: 20/06/2016 21:00

Respuesta  Mensaje 15 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 26/06/2017 01:05
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Respuesta  Mensaje 16 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 26/06/2017 21:09
 
EL VINO, LA SANTA CENA Y EL GRIAL
 
Resultado de imagen para latitud 33
Resultado de imagen para latitud 33
Resultado de imagen para latitud 33
Resultado de imagen para latitud 33
Resultado de imagen para latitud 33
Resultado de imagen para latitud 33
 
 
Reply  Message 438 of 438 on the subject 
From: BARILOCHENSE6999 Sent: 26/06/2017 14:25
Árbol judío de la vida con 10 sefirotes                         (emanaciones) + 1 escondido (daat)  Jewish Tree of Life with 10 sephiroths                         (emanations) + 1 hidden one "Daath" +                         22 paths, the sum is 33
Árbol judío de la vida con 10 sefirotes (emanaciones) + 1 escondido (daat) + 22 caminos, sale la suma de 33
http://www.geschichteinchronologie.com/welt/arch-Scott-Onstott-ESP/ph01-protocolo/001+002-Washington-DC+milla-real+Jesus-Isis+Osiris+Sirio-etc.html

Respuesta  Mensaje 17 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 03/07/2017 20:01
Resultado de imagen para PARALELO 33

Respuesta  Mensaje 18 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 06/07/2017 23:07
22 DE JULIO DIA DE MARIA LA MAGDALENA Y 25 DE ABRIL DIA DE SAN JUAN MARCOS
 
Resultado de imagen para mark rodin pi

Respuesta  Mensaje 19 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 21/07/2017 23:59
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Respuesta  Mensaje 22 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 27/07/2017 17:55
MASON/ALBAÑIL/CONSTRUCTOR
 
 

H1129

 בָּנָה baná; raíz prim.; construir (lit y fig.):-albañil, canterón, poner cimientos, construir, edificador, edificar, edificio, fabricar, fortificar, hacer, tener hijo, labrar, levantar, maestro, obra, poner, properar, reedificar, reparar, restablecer, restaurar.

http://shoffarchurch.globered.com/categoria.asp?idcat=21

TENER UN HIJO ES CONSTRUIR UNA CASA

En el pensamiento tradicional judío, tener un hijo está asociado con construir una casa y levantar el nombre de la familia. En el Salmo (Tehilim) 2:6-7, el Mesías Regio judío es llamado el Hijo de Di-s, según está escrito:

"Yo he puesto mi rey sobre Sión, mi santo monte. Yo publicaré el decreto [uno de los pasos para la entronización del rey judío>el Señor me ha dicho: Mi hijo eres tú; Yo te engendré hoy."

En Hechos 13:33, confirma el Salmo (Tehilim) 2:6-7 está hablando sobre el Mesías (Mashíaj) judío Yeshúa/Jesús, según está escrito:

"La cual Dios ha cumplido a los hijos de ellos, a nosotros, resucitando a Jesús; como está escrito también en el salmo segundo: Mi hijo eres tú, yo te he engendrado hoy."

En la Mikvá (inmersión/bautismo) del Mesías (Mashíaj) judío Yeshúa/Jesús, una voz (kol) del cielo habló a Yeshúa/Jesús y le llamó el Hijo de Di-s. En Mateo (Matityahu) 3:13, 16-17 está escrito:

"Entonces Jesús vino de Galilea a Juan [Yojanán el Inmersor> al Jordán, para ser bautizado por él…y Jesús, después que fue bautizado, subió luego del agua; y he aquí los cielos le fueron abiertos, y vio al Espíritu de Dios [Rúaj HaKódesh> que descendía como paloma, y venía sobre él. Y hubo una voz que decía: Este es mi Hijo amado [Salmo 2:7>en quien tengo complacencia."

Una vez más, en el pensamiento tradicional judío, tener un hijo está asociado con construir una casa. Esta verdad se puede comprender de la lengua hebrea misma. La palabra hebrea para hijo es "ben." Es la palabra 1121 de Strong en la Concordancia Hebrea. Hijo o ben en hebreo significa "un hijo o constructor del nombre de la familia." Hijo o ben en hebreo viene de la palabra 1129 que es la palabra hebrea "Baná" que significa "construir." La palabra hebrea para casa es, beit, Es la palabra 1004 de Strong. La palabra hebrea para casa, beit, también viene de la palabra hebrea "baná" que significa "construir." Por lo tanto, la lengua hebrea nos comunica que tener un hijo está asociado con construir una casa o levantar el nombre de la familia. Esta verdad espiritual se puede ver en la Torá en el libro de Deuteronomio (Devarim) 25:5-9, según está escrito:

"Cuando hermanos habitaren juntos, y muriere alguno de ellos, y no tuviere hijo, la mujer del muerto no se casará fuera con hombre extraño; su cuñado se llegará a ella, y la tomará por su mujer, y hará con ella parentesco. Y el primogénito que ella diere a luz sucederá en el nombre de su hermano muerto, para que el nombre de éste no sea borrado de Israel. Y si el hombre no quisiere tomar a su cuñada, irá entonces su cuñada a la puerta, a los ancianos, y dirá: Mi cuñado no quiere suscitar nombre en Israel a su hermano; no quiere emparentar conmigo. Entonces los ancianos de aquella ciudad lo harán venir, y hablarán con él; y si él se levantare y dijere: No quiero tomarla, se acercará entonces su cuñada a él delante de los ancianos, y le quitará el calzado del pie, y le escupirá en el rostro, y hablará y dirá: Así será hecho al varón que no quiere edificar la casa de su hermano."

Se puede ver también en Rut 4:11 que tener un hijo está asociado con levantar una casa. Las dos madres terrenales de las dos casas de Israel Raquel y Lea, compitieron entre ellas sobre tener hijos para edificar la casa de Jacob. En Rut 4:11 está escrito:

"Y dijeron todos los del pueblo que estaban a la puerta con los ancianos: Testigos somos. El Señor haga a la mujer que entra en tu casa como a Raquel y Lea, las cuales edificaron la casa de Israel; y tú seas ilustre en Efrata, y seas de renombre en Belén."

http://www.hebroots.com/2casach6.html


Respuesta  Mensaje 23 de 58 en el tema 
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Respuesta  Mensaje 24 de 58 en el tema 
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Anuncios:

Respuesta  Mensaje 25 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 29/07/2017 18:14

Respuesta  Mensaje 26 de 58 en el tema 
De: BARILOCHENSE6999 Enviado: 03/08/2017 21:34
rom: el señor pastor  (Original message) Sent: 14/04/2014 22:37

Los hijos son una bendición

Cántico gradual. De Salomón.

127 Si el Señor no edifica la casa,
de nada sirve que los edificadores se esfuercen.
Si el Señor no protege la ciudad,
de nada sirve que los guardias la vigilen.
2De nada sirve que ustedes madruguen,
y que se acuesten muy tarde,
si el pan que comen es pan de sufrimiento,
y el Señor da el sueño a los que él ama.

3Los hijos son un regalo del Señor;
los frutos del vientre son nuestra recompensa.
4Los hijos que nos nacen en nuestra juventud
son como flechas en manos de un guerrero.
5¡Dichoso aquél que llena su aljaba
con muchas de estas flechas!
No tendrá de qué avergonzarse
cuando se defienda ante sus enemigos.


Respuesta  Mensaje 27 de 58 en el tema 
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Respuesta  Mensaje 28 de 58 en el tema 
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