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Message 1 of 112 on the subject |
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rom: Cajeli (Original message) |
Sent: 03/09/2017 20:30 |
LA TORRE DE MAGDALA
De María Magdalena se cree que su nombre indica que ella pertenecía a la ciudad de Magdala, del hebreo migdál que significa “ciudad de las torres”, la cual ha querido ser asociada con un puerto pesquero, aledaño a una región donde proliferaban los burdeles.
Su fama de prostituta se origina cuando la iglesia católica la quiso identificar con la mujer pecadora que ungió con perfumes a Jesús, en la casa de Simón el fariseo; sin embargo el pasaje de Lucas 7.36-50 donde se registra este hecho, no da el nombre de la mujer a quien Jesús le perdona sus pecados, ni mencionan los 7 demonios de los que Jesús libró a la Magdalena.
Aunque en el Evangelio no se dice que ella fuera viuda o casada, tampoco se dice que fuera soltera, o una prostituta. Estuvo relacionada con mujeres importantes como la esposa del intendente de Herodes, y ayudó a financiar con sus bienes el ministerio de Jesús. Teniendo en cuenta que migdal significa torre, el nombre de María Magdalena la muestra como mujer vigilante, como una atalaya.
Precisamente esta mujer permaneció atenta a todos los acontecimientos durante el ministerio de Jesús; estuvo presente “mirando de lejos” la crucifixión del Señor, junto con el grupo de mujeres que lideraba; fue ella quien vio el lugar donde Jesús era puesto luego de morir. También fue quien vio quitada la piedra del sepulcro el primer día de la semana; y fue quien primero vio a Jesús resucitado, y salió apresurada para anunciar las Buenas Nuevas.
Con su don especial de permanecer atenta, se asemeja a las cinco vírgenes sensatas que manutuvieron aprovisionadas sus lámparas hasta la llegada del Novio. La bendigo, y reconozco que la iglesia de Jesucristo necesita Atalayas como esta mujer, la cual representa a la iglesia fiel y vigilante que será la esposa del Cordero
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Message 2 of 12 on the subject |
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From: Rolmen |
Sent: 03/09/2017 22:32 |
Muy bonito cuento, ¿Quién es el autor? Quizá Wilde, o tal vez Andersen, o Dumas? O sería el judío Raigorodsky? Qué sé yo, pero el cuento es fascinante, sobretodo, en la parte narrativa en la cual especifica que estuvo, María Magdalena, presente en muchos acontecimientos y me pregunto, de que viviría esa mujer que tenía espacio de tiempo para estar de fisgona, de verdad que se las inventan para tener entretenidos a los lectores creyentes de fábulas y la iglesia católica no pierde tiempo, la declara santa para seguir agregando adeptos y claro, digo esto esperando no ofender a nadie.
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Message 3 of 12 on the subject |
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From: Cajeli |
Sent: 03/09/2017 22:43 |
La historia en realidad es algo más profunda.
María Magdalena era una mujer muy joven que cuidaban sus padres sabiendo que estaba endemoniada.
Sufría de neurosis y epilepsia, de esa manera se reflejaba su enfermedad espiritual, y por esto fue sanada por Jesús. No hay bases para afirmar que era prostituta, eso fue una enseñanza falsa, o mal entendido desde que en un sermón al Papa Gregorio I se le ocurrió decir que fue la mujer pecadora que ungió a Jesús con perfumes
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Message 4 of 12 on the subject |
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From: Rolmen |
Sent: 04/09/2017 00:26 |
Bueno Cajeli, real o no, es irrelevante, pero si, creo es una fantasía, es como tú mismo afirmas que el tal Gregorio I se le ocurrió que dicho personaje era una trabajadora sexual, bien pudo este sujeto u otro crear o tergiversar historias que luego, repetidas una y mil veces, con el tiempo se dan como verídicas, hay quienes afirman que esta mujer fue amante de Jesús Cristo e incluso tuvo vástagos de esa relación y no lo afirmo yo, sino está en boca de mucha gente y por ello te digo que las historias están trabucadas.
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Esta es otra región de Marte, Cydonia Mensae a 33ºN y 13ºW
sidon esta en el paralelo 33
CYDONIA EN MARTE Y EL 33
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Message 5 of 12 on the subject |
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From: Cajeli |
Sent: 04/09/2017 00:32 |
Este pasaje puede relacionarse con María Magdalena...
MATEO
15:21 Saliendo Jesús de allí, se FUE A LA REGIÓN DE TIRO Y SIDÓN.
15:22 Y he aquí una mujer cananea que había salido de aquella región clamaba, diciéndole: ¡Señor, Hijo de David, ten misericordia de mí! Mi hija es gravemente atormentada por un demonio.
15:23 Pero Jesús no le respondió palabra. Entonces acercándose sus discípulos, le rogaron, diciendo: Despídela, pues da voces tras nosotros. 15:24 El respondiendo, dijo: No soy enviado sino a las ovejas perdidas de la casa de Israel. 15:25 Entonces ella vino y se postró ante él, diciendo: ¡Señor, socórreme! 15:26 Respondiendo él, dijo: No está bien tomar el pan de los hijos, y echarlo a los perrillos. 15:27 Y ella dijo: Sí, Señor; pero aun los perrillos comen de las migajas que caen de la mesa de sus amos. 15:28 Entonces respondiendo Jesús, dijo: Oh mujer, grande es tu fe; hágase contigo como quieres. Y su hija fue sanada desde aquella hora. 15:29 Pasó Jesús de allí y vino junto al mar de Galilea; y subiendo al monte, se sentó allí. 15:30 Y se le acercó mucha gente que traía consigo a cojos, ciegos, mudos, mancos, y otros muchos enfermos; y los pusieron a los pies de Jesús, y los sanó; 15:31 de manera que la multitud se maravillaba, viendo a los mudos hablar, a los mancos sanados, a los cojos andar, y a los ciegos ver; y glorificaban al Dios de Israel. 15:32 Y Jesús, llamando a sus discípulos, dijo: Tengo compasión de la gente, porque ya hace tres días que están conmigo, y no tienen qué comer; y enviarlos en ayunas no quiero, no sea que desmayen en el camino. 15:33 Entonces sus discípulos le dijeron: ¿De dónde tenemos nosotros tantos panes en el desierto, para saciar a una multitud tan grande? 15:34 Jesús les dijo: ¿Cuántos panes tenéis? Y ellos dijeron: Siete, y unos pocos pececillos. 15:35 Y mandó a la multitud que se recostase en tierra. 15:36 Y tomando los siete panes y los peces, dio gracias, los partió y dio a sus discípulos, y los discípulos a la multitud. 15:37 Y comieron todos, y se saciaron; y recogieron lo que sobró de los pedazos, siete canastas llenas. 15:38 Y eran los que habían comido, cuatro mil hombres, sin contar las mujeres y los niños. 15:39 Entonces, despedida la gente, entró en la barca, y vino a la región de Magdala.
SIRIO ES LA CONSTELACION DEL PERRO/ CAN MAYOR
NOTEN EL NEXO DE DAN, CON LA SERPIENTE (VENECIA) Y EL CABALLO (PLAZA SAN MARCOS)
7. Génesis 49:17 Será Dan SERPIENTE junto al camino, Víbora junto a la senda, Que muerde los talones del caballo, Y hace caer hacia atrás al jinete.
VENECIA=PLAZA SAN MARCOS
11. Proverbios 25:11 MANZANA de oro con figuras de plata Es la palabra dicha como conviene.
12. Cantares 2:5 Sustentadme con pasas, confortadme con MANZANAs; Porque estoy enferma de amor.
13. Cantares 7:8 Yo dije: Subiré a la palmera, Asiré sus ramas. Deja que tus pechos sean como racimos de vid, Y el olor de tu boca como de MANZANAs,
ALLI ESTA LA CONEXION VENUS / VENECIA CON EL 666
VENUS= PENTAGONO= VENECIA= NUMERO DE ORO= 1.618033
LAS MATEMATICAS SON EXACTAS.
GLORIA A DIOS TODOPODEROSO. QUE BELLAS SON LAS MATEMATICAS
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Message 83 of 112 on the subject |
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Message 84 of 112 on the subject |
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REPRODUCCION DE LOS CONEJOS EN FUNCION A LA SERIE DE FIBONACCI, INCLUSO DEL RELOJ Y DE LA MISMA SANTA CENA (MISMA MANZANA)
Apocalipsis 21
1. Vi un cielo nuevo y una tierra nueva; porque el primer cielo y la primera tierra pasaron, y el mar ya no existía más.
2. Y yo Juan vi la santa ciudad, la nueva Jerusalén, descender del cielo, de Dios, dispuesta como una esposa ataviada para su marido.
3. Y oí una gran voz del cielo que decía: He aquí el tabernáculo de Dios con los hombres, y él morará con ellos; y ellos serán su pueblo, y Dios mismo estará con ellos como su Dios.
4. Enjugará Dios toda lágrima de los ojos de ellos; y ya no habrá muerte, ni habrá más llanto, ni clamor, ni dolor; porque las primeras cosas pasaron.
5. Y el que estaba sentado en el trono dijo: He aquí, yo hago nuevas todas las cosas. Y me dijo: Escribe; porque estas palabras son fieles y verdaderas.
6. Y me dijo: Hecho está. Yo soy el Alfa y la Omega, el principio y el fin. Al que tuviere sed, yo le daré gratuitamente de la fuente del agua de la vida. (911 O SALMO 119)
7. El que venciere heredará todas las cosas, y yo seré su Dios, y él será mi hijo.
8. Pero los cobardes e incrédulos, los abominables y homicidas, los fornicarios y hechiceros, los idólatras y todos los mentirosos tendrán su parte en el lago que arde con fuego y azufre, que es la muerte segunda.
9. Vino entonces a mí uno de los siete ángeles que tenían las siete copas llenas de las siete plagas postreras, y habló conmigo, diciendo: Ven acá, yo te mostraré la desposada, la esposa del Cordero.
10. Y me llevó en el Espíritu a un monte grande y alto, y me mostró la gran ciudad santa de Jerusalén, que descendía del cielo, de Dios,
11. teniendo la gloria de Dios. Y su fulgor era semejante al de una piedra preciosísima, como piedra de jaspe, diáfana como el cristal.
12. Tenía un muro grande y alto con doce puertas; y en las puertas, doce ángeles, y nombres inscritos, que son los de las doce tribus de los hijos de Israel; (EL MISMO RELOJ, O SANTA CENA O LA MANZANA, LA TRASLACION EN EL TIEMPO)
13. al oriente tres puertas; al norte tres puertas; al sur tres puertas; al occidente tres puertas.
14. Y el muro de la ciudad tenía doce cimientos, y sobre ellos los doce nombres de los doce apóstoles del Cordero.
15. El que hablaba conmigo tenía una caña de medir, de oro, para medir la ciudad, sus puertas y su muro.
16. La ciudad se halla establecida en cuadro, y su longitud es igual a su anchura; y él midió la ciudad con la caña, doce mil estadios; la longitud, la altura y la anchura de ella son iguales. (CUBO=ESPACIO/TIEMPO)
17. Y midió su muro, ciento cuarenta y cuatro codos, de medida de hombre, la cual es de ángel. (EL NEXO DE LA MANZANA, EL PENTAGONO, LA NUEVA JERUSALEN, EL CASTILLO SAN ANGELO DEL VATICANO E INCLUSO EL MISMO PENTAGONO DE WASHINGTON D.C. ES OBVIO EL NEXO DEL RELOJ CON LA MANZANA)
18. El material de su muro era de jaspe; pero la ciudad era de oro puro, semejante al vidrio limpio;
19. y los cimientos del muro de la ciudad estaban adornados con toda piedra preciosa. El primer cimiento era jaspe; el segundo, zafiro; el tercero, ágata; el cuarto, esmeralda;
20. el quinto, ónice; el sexto, cornalina; el séptimo, crisólito; el octavo, berilo; el noveno, topacio; el décimo, crisopraso; el undécimo, jacinto; el duodécimo, amatista.
21. Las doce puertas eran doce perlas; cada una de las puertas era una perla. Y la calle de la ciudad era de oro puro, transparente como vidrio.
22. Y no vi en ella templo; porque el Señor Dios Todopoderoso es el templo de ella, y el Cordero.
23. La ciudad no tiene necesidad de sol ni de luna que brillen en ella; porque la gloria de Dios la ilumina, y el Cordero es su lumbrera. (PROVERBIOS 25:11, OSEA LA MISMA MANZANA, OSEA UNA REFERENCIA AL SOL/ORO/HOMBRE Y LUNA/PLATA/MUJER, OSEA EL MISMO SUEÑO DE JOSE DE GENESIS 37)
24. Y las naciones que hubieren sido salvas andarán a la luz de ella; y los reyes de la tierra traerán su gloria y honor a ella.
25. Sus puertas nunca serán cerradas de día, pues allí no habrá noche.
26. Y llevarán la gloria y la honra de las naciones a ella.
27. No entrará en ella ninguna cosa inmunda, o que hace abominación y mentira, sino solamente los que están inscritos en el libro de la vida del Cordero.
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Message 85 of 112 on the subject |
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The Freemasonic symbology of the architecture in Washington, D.C. is replete with occult concepts and references. The Square and Compass is aligned horizontally to revere the direction in which the Sun as well as the 'Sun behind the Sun' - the Star of Set, or Sirius which is also included in the layout as the White House is not only at the left side of the Compass, but it is at the bottom of the averse pentagram aligned with the North.
The Star Sirius is a binary star, and the lesser star - Sirius B - is depicted as the smaller star to the bottom left; 'The Pentagon'. Even the hieroglyph of Sirius contains the predominant elements of the architecture;
the Obelisk (Washington Monument), the 5 pointed star, and the Dome (The Capital Building).
What's more is not only is the White House 13 blocks south the Masonic Temple, an inverted cross is formed by the lower line of the pentagram which is also 13 blocks.
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Message 86 of 112 on the subject |
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Message 87 of 112 on the subject |
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Sabemos que Vesica Piscis esta en funcion al a los 153 peces de Juan 21:11.
Aqui tenemos a Pi - la circunferencia del toro y la vesica piscis 256/153 equivalente a la raiz cuadrada de 3 En el hipercubo las coordinadas binarias de Piscis son decimal 3 y binario 11 153 los pescados de Jesus en la biblia
Sapientia Aedificavit Sibi Domum. Es decir, "la sabiduría ha edificado aquí su casa". Resulta curioso que la misma frase aparece en el Evangelio de María Magdalena, un texto apócrifo. Se dice que en el interior de esta iglesia y de otras muchas de Venecia está escondido el tesoro de los templarios. Pero no hay ninguna prueba de ello. Para terminar ya con esta entrada me gustaría que nos acercásemos un momento a uno de los edificios más emblemáticos de Venecia: el Palacio Ducal.
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Message 88 of 112 on the subject |
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11 DE SEPTIEMBRE O SEPTIEMBRE 11
11/9 O 9/11
Sapientia Aedificavit Sibi Domum. Es decir, "la sabiduría ha edificado aquí su casa". Resulta curioso que la misma frase aparece en el Evangelio de María Magdalena, un texto apócrifo. Se dice que en el interior de esta iglesia y de otras muchas de Venecia está escondido el tesoro de los templarios. Pero no hay ninguna prueba de ello. Para terminar ya con esta entrada me gustaría que nos acercásemos un momento a uno de los edificios más emblemáticos de Venecia: el Palacio Ducal.
La Maddalena
La Maddalena
Tomb of Tommaso Temanza
ISLA SAN GIORGIO (VENECIA)=GEORGE LEMAITRE
GEMATRIA EN INGLES DE SEED=33
GEMATRIA EN INGLES DE GATE=33
SARA (CE-SAREA DE FILIPO)=PARALELO 33
"¡Oh profundidad de las riquezas de la sabiduría (sophia) y de la ciencia (gnwsiV, gnosis) de Dios! ¡Cuán incomprensibles son sus juicios, e inescrutables sus caminos!" (Romanos, 11: 33).
the Apple
milky way in Simple Gematria Equals: 119 |
( |
m 13 |
i9 |
l 12 |
k 11 |
y 25 |
0 |
w 23 |
a1 |
y 25 |
) |
queen mary in Simple Gematria Equals: 119 |
( |
q 17 |
u 21 |
e5 |
e5 |
n 14 |
0 |
m 13 |
a1 |
r 18 |
y 25 |
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hebrew calendar in Simple Gematria Equals: 119 |
( |
h8 |
e5 |
b2 |
r 18 |
e5 |
w 23 |
0 |
c3 |
a1 |
l 12 |
e5 |
n 14 |
d4 |
a1 |
r 18 |
mary magdalene in Simple Gematria Equals: 119 |
( |
m 13 |
a1 |
r 18 |
y 25 |
0 |
m 13 |
a1 |
g7 |
d4 |
a1 |
l 12 |
e5 |
n 14 |
e5 |
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Message 89 of 112 on the subject |
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16. Génesis 49:27 Benjamín es lobo arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
169. Romanos 11:1 Digo, pues: ¿Ha desechado Dios a su pueblo? En ninguna manera. Porque también yo soy israelita, de la descendencia de Abraham, de la tribu de Benjamín.
170. Filipenses 3:5 circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos; en cuanto a la ley, fariseo;
PABLO, ESTA EN FUNCION A LA MISMA SANTA CENA, OSEA EL MISMO RELOJ.
JERUSALEN ESTABA EN LA TRIBU DE BENJAMIN, OSEA QUE ES OBVIO QUE LA NUEVA JERUSALEN ES PABLO MISMO
PABLO/PEQUEÑO/PERRO/LOBO/GUERRA/MARTE/GRIAL
PABLO ES UN TIPO DEL GRIAL MISMO
16. Génesis 49:27 Benjamín es lobo arrebatador; A la mañana comerá la presa, Y a la tarde repartirá los despojos.
169. Romanos 11:1 Digo, pues: ¿Ha desechado Dios a su pueblo? En ninguna manera. Porque también yo soy israelita, de la descendencia de Abraham, de la tribu de Benjamín.
170. Filipenses 3:5 circuncidado al octavo día, del linaje de Israel, de la tribu de Benjamín, hebreo de hebreos; en cuanto a la ley, fariseo;
LAS DOCE TRIBUS DE ISRAEL
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Message 90 of 112 on the subject |
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BENJAMIN/LOBO/PERRO/GUERRA/MARTE/HORUS
EN ESTE VERSICULO ESTA LA CLAVE DE LOS VIAJES EN EL TIEMPO
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Message 91 of 112 on the subject |
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Statue of Liberty
The height of the Statue of Liberty is 111′-1″ from bottom of foot to top of head. The 7 rays on the crown and the 11 points of the base star echo the proportions of the Great Pyramid’s 7:11 height to base proportion. The superb book Talisman by Graham Hancock and Robert Bauval convincingly shows this goddess is actually the Egyptian Isis.
Image courtesy Elcobbola under the Creative Commons Attribution-Share Alike 3.0 Unported license.
http://www.viewzone.com/onstott66.html
Location
Montségur is in the Ariege, in the foothills of the Pyrenees, not far from Lavelanet, due South from Mirepoix.
Montségur lies at 42°52'35" N, 1°49'51" E on a pog (a volcanic pluton) at an altitude of 1,207 meters. The castle is owned by the Commune of Montségur. There is an entrance fee, which also covers entry to a museum in the nearby town.
Guided Tours Cathar Castle Tours
Mairie: mairie.montsegur@wanadoo.fr Tel: 05 61 0110 27
Tourist Information Office: Tel: 05 61 03 03 03
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aerial view of Montségur
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MARIA MAGDALENA EN EL CATARISMO (CATAROS)
25 DE ABRIL=DIA DE SAN MARCOS
22 DE JULIO=DIA DE MARIA LA MAGDALENA
MASON FRANCES
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Message 92 of 112 on the subject |
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The next four images/screen shots are taken from this 3-part Youtube series Denderah, The Dawn of Astronomy please do take note that I have added ‘text’ and ‘insight’ to the scenes captured. Note that first two images are looking down on the temples, followed by two ‘side/front view’ images clearly depicting a narrative, involving alignments between the rising of Sirius, followed by the sun, both in an alignment with the pole star Alpha Draconis.
I do hope you noted the two staircases? One is ‘straight’ and the other one is ‘crooked’ or maybe a spiral, and lo and behold these concepts are found in the Pythagorean table of opposites.
straight is RESTING and good crooked is MOVING and bad
https://at37.wordpress.com/ |
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Message 93 of 112 on the subject |
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Soul, Body and Spirithttp://www.spirasolaris.ca/solexp3.htmlThe ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains, The Matrix of all Things." ..... Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube. ..... We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia. But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded. There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music. ...... As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc. ...... It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul) ...... Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul) ...... Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul) ..... there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody. So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato) http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrixhttp://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73http://www.spirasolaris.ca/sbb4d2c.htmlhttp://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/http://www.davidicke.com/forum/showp...postcount=1449
__________________ CRISTIS
Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088
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Message 94 of 112 on the subject |
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Soul, Body and Spirithttp://www.spirasolaris.ca/solexp3.htmlThe ALCHEMICAL Aspect
Quote:
In light of the above there seems little doubt that in general and in the present astronomical context in particular, Spira Solaris qualifies to be described numerically as "the One and the Many," the "One and the All," "the Alpha and the Omega," and also (from The Chaldean Oracles): "Fountain of Fountains, and of All Fountains, The Matrix of all Things." ..... Pythagoras said the sacred Tetractys is: ` the spring having the roots of ever-flowing nature.' .... The four parts of the Decad, this perfect number, are called number, monad, power and cube. And the interweavings and minglings of these in the origin of growth are what naturally completes nascent number; for when a power of a power; and a cube is multiplied on a cube, it is the power of a cube; and when a cube is multiplied on a cube, the cube of a cube; thus all numbers, from which arise the genesis of what arises, are seven: number, monad, power, cube, power of a power, power of a cube, and cube of a cube. ..... We have seen that the whole nature of things, all the essential properties of physis, were believed by the Pythagoreans to be contained in the tetractys of the decad; and it now appears that, just as we should expect, this ' fountain of ever-flowing nature' contains the periodic movement of life, evolving out of unity and reverting to unity again, in the recurrent revolution of a wheel of birth. It embodies the fundamental Dionysiac representation of palingenesia. But there is something more in it than this. Pythagoras inherited the music of Orpheus, as well as the reincarnation doctrine of Dionysus. From the Orphics he inherited also the doctrine of the fall of the soul from its first perfect state of union with the divine, its degradation into the darkness of this life and of the underworld, and its final restoration to peace and unity. Now, on the model of this doctrine of the fall of the soul, the Pythagorean philosophy must hold that all existence proceeds out of the One and returns to it again; and that the One alone is perfect, while the manifold world of visible body is a turbid medium of appearance, in which the one truth is half-revealed and half-concealed, as the divine soul is manifest in the flesh and yet obscured by it and degraded. There is thus, inherent in the representation handed down from Orphism to Pythagoras, not only the primitive wheel of birth, but another aspect of the movement of life, which is best described as a processional movement out of unity into plurality, out of light into darkness. This movement, also, must be revealed in the nature of numbers, and contained in the tetractys. Pythagoras found it in the procession of numerical series, the study of which he originated, thereby rounding the science of number. It is practically certain, also, that in music he discovered the ratios of the octave, the fifth, and the fourth, contained in the harmonic proportion 12: 8: 6. Now a progression like those contained in the tetractys of Plato's worldsoul --the series, 1: 2: 4: 8, 1: 3: 9: 27– is what the Pythagoreans called an harmonia; it is a continuous entity knit together by a principle of unity running through it, namely the logos or ratio (1/2 or 1/3) which links every term to its predecessor by the same bond. Both series, moreover, radiate from the One, which in Pythagorean arithmetic was not itself a number, but the source in which the whole nature of all numbers was gathered up and implicit. When we note, further, that every number is not only a many, but also one number, we can see how Pythagoras would find the whole movement of cosmic evolution contained in the procession of series, in which the One passes out of itself into a manifold, yet without losing all its unity, and a return from the many to the One is secured by that bond of proportion which runs, backwards and forwards, through the whole series and links it into a ' harmony.' It is thus that we must understand the doctrine that ' the whole Heaven is harmony and number.' The processional movement of physis is modelled upon that of soul, which falls from its first state of union with the divine, but yet remains linked to the One life by mysterious bonds, and can return to it again, purified by music. ...... As for the "geometric figure", that we may already have (whether applicable here or not) and although the concept of "organic motion" may strike some modern readers as strange, it is nevertheless an underlying feature in many ancient major works--the Timaeus of Plato especially. Here it may also be observed that by expressing the exponents of this short section of the Phi-series planetary framework in thirds, the sets [3, 6, 9 , [4, 8, 12] and [6, 12, 18] are also apparent--sets that may or may not be considered further with respect to other passages in Plato, etc. ...... It is in the same fashion that the Timaeus also tries to give a physical account of how the soul moves its body; the soul, it is there said, is in movement, and so owing to their mutual implication moves the body also. After compounding the soul-substance out of the elements and dividing it in accordance with the harmonic numbers, in order that it may possess a connate sensibility for 'harmony' and that the whole may move in movements well attuned, the Demiurge bent the straight line into a circle; this single circle he divided into two circles united at two common points; one of these he subdivided into seven circles. All this implies that the movements of the soul are identified with the local movements of the heavens. (Aristotle, On the Soul) ...... Mind is the monad, science or knowledge the dyad (because it goes undeviatingly from one point to another), opinion the number of the plane, sensation the number of the solid; the numbers are by him expressly identified with the Forms themselves or principles, and are formed out of the elements; now things are apprehended either by mind or science or opinion or sensation, and these same numbers are the Forms of things. Some thinkers, accepting both premises, viz. that the soul is both originative of movement and cognitive, have compounded it of both and declared the soul to be a self-moving number. (Aristotle, On the Soul) ...... Thus that in the soul which is called mind (by mind I mean that whereby the soul thinks and judges) is, before it thinks, not actually any real thing. For this reason it cannot reasonably be regarded as blended with the body: if so, it would acquire some quality, e.g. warmth or cold, or even have an organ like the sensitive faculty: as it is, it has none. It was a good idea to call the soul 'the place of forms', though (1) this description holds only of the intellective soul, and (2) even this is the forms only potentially, not actually. (Aristotle, On the Soul) ..... there will be a need for several sciences. The first and most important of them is likewise that which treats of pure numbers--not numbers concreted in bodies, but the whole generation of the series of odd and even, and the effects which it contributes to the nature of things. When all this has been mastered, next in order comes what is called by the very ludicrous name mensuration, but is really a manifest assimilation to one another of numbers which are naturally dissimilar, effected by reference to areas. Now to a man who can comprehend this, it will be plain that this is no mere feat of human skill, but a miracle of God's contrivance. Next, numbers raised to the third power and thus presenting an analogy with three-dimensional things. Here again he assimilates the dissimilar by a second science, which those who hit on the discovery have named stereometry [the gauging of solids], a device of God's contriving which breeds amazement in those who fix their gaze on it and consider how universal nature molds form and type by the constant revolution of potency and its converse about the double in the various progressions. The first example of this ratio of the double in the advancing number series is that of 1 to 2; double of this is the ratio of their second powers [ 4 ], and double of this again the advance to the solid and tangible, as we proceed from 1 to 8 [ 1, 2, 2^2, 2^3]; the advance to a mean of the double, that mean which is equidistant from lesser and greater term [the arithmetical], or the other mean [the harmonic] which exceeds the one term and is itself exceeded by the other by the same fraction of the respective terms--these ratios of 3 : 2 and 4 : 3 will be found as means between 6 and 2: why, in the potency of the mean between these terms [ 6 x 2 ], with its double sense, we have a gift from the blessed choir of the Muses to which mankind owes the boon of the play of consonance and measure, with all they contribute to rhythm and melody. So much, then, for our program as a whole. But to crown it all, we must go on to the generation of things divine, the fairest and most heavenly spectacle God has vouchsafed to the eye of man. And: believe me, no man will ever behold that spectacle without the studies we have described, and so be able to boast that he has won it by an easy route. Moreover, in all our sessions for study we are to relate the single fact to its species; there are questions to be asked and erroneous theses to be refuted. We may truly say that this is ever the prime test, and the best a man can have; as for tests that profess to be such but are not, there is no labor so fruitlessly thrown away as that spent on them. We must also grasp the accuracy of the periodic times and the precision with which they complete the various celestial motions, and this is where a believer in our doctrine that soul is both older and more divine than body will appreciate the beauty and justice of the saying that ' all things are full of gods ' and that we have never been left unheeded by the forgetfulness or carelessness of the higher powers. There is one observation to be made about all such matters. If a man grasps the several questions aright, the benefit accruing to him who thus learns his lesson in the proper way is great indeed; if he cannot, 'twill ever be the better course to call on God. Now the proper way is this--so much explanation is unavoidable. To the man who pursues his studies in the proper way, all geometric constructions, all systems of numbers, all duly constituted melodic progressions, the single ordered scheme of all celestial revolutions, should disclose themselves, and disclose themselves they will, if, as I say, a man pursues his studies aright with his mind's eye fixed on their single end. As such a man reflects, he will receive the revelation of a single bond of natural interconnection between all these problems. If such matters are handled in any other spirit, a man, as I am saying, will need to invoke his luck. We may rest assured that without these qualifications the happy will not make their appearance in any society; this is the method, this the pabulum, these the studies demanded; hard or easy, this is the road we must tread. (The Collected Dialogues of Plato) http://www.spirasolaris.ca/sbb4d.html |
1998 + ONEneo = 1999 http://en.wikipedia.org/wiki/The_Matrixhttp://en.wikipedia.org/wiki/Aztec_calendar_stonehttp://en.wikipedia.org/wiki/Theory_of_relativityhttp://en.wikipedia.org/wiki/Magic_squarehttp://en.wikipedia.org/wiki/Sierpinski_trianglehttp://www.davidicke.com/forum/showt...=61370&page=73http://www.spirasolaris.ca/sbb4d2c.htmlhttp://www.banksy.co.uk/http://edition.cnn.com/2013/10/28/us...ter-editorial/http://www.davidicke.com/forum/showp...postcount=1449
__________________ CRISTIS
Last edited by science2art; 02-11-2013 at 05:54 PM. Reason: Thatcheria mirabilis Spiral/911 "betrayal"
https://forum.davidicke.com/showthread.php?p=1061814088 |
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Reply |
Message 95 of 112 on the subject |
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Reply |
Message 96 of 112 on the subject |
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ISLA SAN GIORGIO (VENECIA)=GEORGE LEMAITRE
GEMATRIA EN INGLES DE SEED=33
GEMATRIA EN INGLES DE GATE=33
SARA (CE-SAREA DE FILIPO)=PARALELO 33
Nebulosa Cabeza de Caballo
De Wikipedia, la enciclopedia libre
Nebulosa Cabeza de Caballo |
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¿SANTA CENA FUE EN LA CASA DE MARIA (JUAN MARCOS)? |
184 |
BARILOCHENSE6999 |
06/11/2019 17:01 |
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¿MARCOS 13:32 ES EL VERSICULO MAS MASONICO Y ESOTERICO DE TODA LA BIBLIA? |
14 |
BARILOCHENSE6999 |
06/11/2019 17:00 |
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¿EL MATEMATICO MARK WOLLUM (NEXO JUAN MARCOS=JOHN MARK) DA EL VERDADERO PI? |
14 |
BARILOCHENSE6999 |
06/11/2019 17:00 |
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LA "MAQUINA DEL TIEMPO" DEL VATICANO ESTA CONECTADA CON VENECIA / JUAN MARCOS |
190 |
BARILOCHENSE6999 |
06/11/2019 17:00 |
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SAN MARCOS (GUERRERO/MEXICO)=MARTE/GUERRA/MARTILLO/GRIAL |
82 |
BARILOCHENSE6999 |
06/11/2019 16:59 |
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PHOBOS/DEIMOS=AFRODITA (ABRIL)=CUERNOS DEL TORO=911=MARTE (MARCOS) |
23 |
BARILOCHENSE6999 |
06/11/2019 16:59 |
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ISIS-HORUS-SET=APOCALIPSIS 12=SAN MIGUEL ARCANGEL=MARTE/APOLO/HORUS/MARCOS |
53 |
BARILOCHENSE6999 |
06/11/2019 16:59 |
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SAN MARCOS SUD, EN LA ARGENTINA, CASI EN EL PARALELO 33 |
17 |
BARILOCHENSE6999 |
06/11/2019 16:58 |
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METRO GOLDWYN MAYER-SAN MARCOS-BEVERLY HILLS-PARALELO 33 |
159 |
BARILOCHENSE6999 |
06/11/2019 16:58 |
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SAULO DE TARSO=PABLO=PEQUEÑO=LOBO=PERRO=SIRIO=BENJAMIN=MARTE=GUERRA=MARCOS |
74 |
BARILOCHENSE6999 |
06/11/2019 16:58 |
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CONEXION 33, SERPIENTE, $,NUMERO 19, CESAR, SANTO GRIAL,SALOMON, EEUU,ROMA,ETC |
159 |
BARILOCHENSE6999 |
06/11/2019 16:51 |
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GLORIA A DIOS, SAULO DE TARSO ERA CIUDADANO ROMANO-HECHOS 22:25 |
5 |
BARILOCHENSE6999 |
06/11/2019 16:50 |
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JUAN MARCOS, APOSTOL DE LOS GENTILES (JUAN/HEBREO MARCOS/ROMANO) |
30 |
BARILOCHENSE6999 |
06/11/2019 16:50 |
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¿ALBERT EINSTEIN ERA CATOLICO APOSTOLICO ROMANO? |
113 |
BARILOCHENSE6999 |
06/11/2019 16:50 |
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LA TEORIA DEL TODO (TODOS LOS CAMINOS CONDUCEN A ROMA) |
26 |
BARILOCHENSE6999 |
06/11/2019 16:49 |
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TODOS LOS CAMINOS CONDUCEN A ROMA Y TODOS LOS CAMINOS CONDUCEN AL GRIAL |
282 |
BARILOCHENSE6999 |
06/11/2019 16:49 |
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GLORIA A DIOS EL PADRE TODOPODEROSO QUE TODOS LOS CAMINOS CONDUCEN A ROMA |
67 |
BARILOCHENSE6999 |
06/11/2019 16:49 |
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DIA DE MARIA MAGDALENA Y SU RELACION CON MARTE Y EL METRO |
29 |
BARILOCHENSE6999 |
06/11/2019 16:48 |
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ESCALERA DE JACOB=SANTIAGO (JACOBO)="AGUJERO DE GUSANO"=CASA Y PUERTA DE DIOS |
63 |
BARILOCHENSE6999 |
06/11/2019 16:46 |
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IGLESIA SAN MARCOS/CAMINO DE SANTIAGO/CONSTELACION DEL CISNE/CYGNUS/GEMINIS |
136 |
BARILOCHENSE6999 |
06/11/2019 16:45 |
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MARIA DE SALOME, MADRE DE JUAN Y SANTIAGO, SU DIA ES EL 22 DE OCTUBRE |
7 |
BARILOCHENSE6999 |
06/11/2019 16:45 |
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MARIA DE SALOME, MADRE DE SANTIAGO Y JUAN=22 DE OCTUBRE=SAN JUAN PABLO II |
6 |
BARILOCHENSE6999 |
06/11/2019 16:44 |
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TRANSFIGURACION=33=PARALELO 33=CRISTO, ELIAS Y MOISES; JUAN, PEDRO Y SANTIAGO |
598 |
BARILOCHENSE6999 |
06/11/2019 16:44 |
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NEBULOSA CABEZA DE CABALLO O BARNARD 33 (B33)-CONTELACION DE ORION |
27 |
BARILOCHENSE6999 |
06/11/2019 16:37 |
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PROVERBIOS 21:31="CABALLO DE TROYA"=VENUS=VICTORIA=GRIAL |
40 |
BARILOCHENSE6999 |
06/11/2019 16:37 |
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CABALLO DE TROYA (MARCO ASTRONOMICO)=CYGNUS="VIAJES EN EL TIEMPO"=SANTIAGO |
79 |
BARILOCHENSE6999 |
06/11/2019 16:37 |
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¿PORQUE LA RELACION DEL VATICANO CON LOS "VIAJES EN EL TIEMPO"? |
34 |
BARILOCHENSE6999 |
06/11/2019 16:34 |
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MATEO 16:18=VATICANO="AGUJERO DE GUSANO"="TRASLACION EN EL TIEMPO"=MANZANA |
135 |
BARILOCHENSE6999 |
06/11/2019 16:34 |
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¿PORQUE 2*SEN 666=1.618033? -OBVIO NEXO VATICANO CON ONDA SINUSOIDAL/SAN ANGELO |
98 |
BARILOCHENSE6999 |
06/11/2019 16:33 |
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MATEO 16:18-VATICANO=WASHINGTON D.C=MASONERIA=SAN MARCOS=LIBERTAD |
232 |
BARILOCHENSE6999 |
06/11/2019 16:33 |
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VATICANO-CASTILLO SAN ANGELO (VENUS=VENECIA=MANZANA DE ORO)-NUMERO PHI=1.618 |
88 |
BARILOCHENSE6999 |
06/11/2019 16:33 |
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TRANSFIGURACION=TRASLACION EN EL TIEMPO=PEDRO=PIEDRA=VATICANO=EINSTEIN |
77 |
BARILOCHENSE6999 |
06/11/2019 16:32 |
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PIRAMIDE DEL VATICANO="EXPERIMENTO FILADELFIA"="MAQUINA DEL TIEMPO"=SANTA CENA |
1043 |
BARILOCHENSE6999 |
06/11/2019 16:32 |
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MARIA DE LA VICTORIA=MAGDALENA=ISHTAR GATE=EAST GATE=SILVER GATE=VATICANO |
119 |
BARILOCHENSE6999 |
06/11/2019 16:32 |
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MISTERIO DE NUESTRA FE=MISA CATOLICA=ROSWELL=PARALELO 33=PASO/PESAJ/PASCUA=GRIAL |
106 |
BARILOCHENSE6999 |
06/11/2019 16:31 |
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JOSE DE SAN MARTIN, FRANC MASON, PARALELO 33 Y LOS VIAJES EN EL TIEMPO |
12 |
BARILOCHENSE6999 |
06/11/2019 16:31 |
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VICTORIA (MESOPOTAMIA ARGENTINA)=PARALELO 33=CIUDAD DE 7 COLINAS=FILADELFIA |
89 |
BARILOCHENSE6999 |
06/11/2019 16:22 |
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PIRAMIDE EN MARTE-RELACION CON EL SANTO GRIAL-SECRETO MASONICO |
169 |
BARILOCHENSE6999 |
06/11/2019 16:20 |
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EXPERIMENTO FILADELFIA=22 DE JULIO=DIA DE MARIA LA MAGDALENA |
1093 |
BARILOCHENSE6999 |
06/11/2019 16:17 |
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25 DE JULIO (DIA DE SANTIAGO)-NEXO TRANSFIGURACION-CARA OCULTA EN MARTE |
51 |
BARILOCHENSE6999 |
06/11/2019 16:12 |
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ESPOSA DE PIÑERA, SANTIAGO DE CHILE, PARALELO 33, "INVASION ALIENIGENA" |
33 |
BARILOCHENSE6999 |
06/11/2019 16:08 |
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¿CUAL ES EL SECRETO DEL ROSWELL, PARALELO 33, CON EL CODIGO DA VINCI? |
60 |
BARILOCHENSE6999 |
06/11/2019 16:07 |
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YHWH TAMBIEN ES DIOS DE LOS EXTRATERRESTRES-CONEXION ROSWELL-MONTE HERMON |
452 |
BARILOCHENSE6999 |
06/11/2019 16:07 |
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CARLOS GARDEL, MURIO, EL 24 DE JUNIO, EN COLOMBIA (DIA DE JUAN EL BAUTISTA) |
35 |
BARILOCHENSE6999 |
06/11/2019 15:57 |
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FUNDACION DE LA MASONERIA EL 24 DE JUNIO, DIA DE JUAN EL BAUTISTA |
22 |
BARILOCHENSE6999 |
06/11/2019 15:57 |
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ERA O NO ERA JUAN EL BAUTISTA EL PROFETA ELÍAS |
7 |
BARILOCHENSE6999 |
06/11/2019 15:56 |
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OANNES SUMERIO=SEÑAL DE JONAS=JUAN EL BAUTISTA=VESICA PISCIS=JUAN MARCOS=PUERTA |
32 |
BARILOCHENSE6999 |
06/11/2019 15:56 |
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JUAN XXIII (PAPA DE VENECIA=JUAN MARCOS) TUVO CONTACTO CON EXTRATERRESTRES |
14 |
BARILOCHENSE6999 |
06/11/2019 15:52 |
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BENEDICTO XVI, RELACIONA EL GRIAL CON EL PARALELO 33 (TRANSFIGURACION) |
40 |
BARILOCHENSE6999 |
06/11/2019 15:50 |
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¿EL TIEMPO ES ALGO VIRTUAL O UNA ILUSION? (PREGUNTA PARA ROMPERSE LA CABEZA) |
13 |
BARILOCHENSE6999 |
06/11/2019 15:48 |
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Reply |
Message 97 of 112 on the subject |
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