HECHOS 7:22 (DIA DE MARIA LA MAGDALENA)=ALTA SABIDURIA DE EGIPTO=MOISES - DESENMASCARANDO LAS FALSAS DOCTRINAS

Quiénes son los coptos

Los cristianos coptos de Egipto conforman un grupo religioso de antiquísimo origen y constituyen la principal minoría del país.

Son unos ocho millones -el 10 por ciento de la población- y la mayor comunidad de Medio Oriente. Sin embargo, los demógrafos y analistas internacionales estiman que, si continúan siendo víctimas de estos sangrientos ataques y tensiones, están destinados a disminuir rápidamente Las masacres de hoy son solo las últimas en el tiempo en una larga trama de sangre por parte de grupos terroristas yihadistas. Los coptos se concentran en el Alto Egipto y en las periferias de las populosas ciudades de El Cairo y Alejandría, las dos más importantes del país.

Tras el derrocamiento militar en 2013 del presidente islamista Mohamed Mursi, los sectores más radicales que simpatizaban con él lanzaron una ola de violencia contra los cristianos coptos, especialmente contra sus iglesias y sedes. En febrero pasado, la filial del ISIS en Egipto amenazó directamente a los coptos en un video y les aseguró que “lo peor” está por venir.

Los coptos están presentes en todo el país y todas las categorías sociales, aunque se consideran marginados y fuera de algunos sectores como la justicia, la universidad o las fuerzas del orden.

Tras el Concilio Vaticano II, la Iglesia Católica y la Iglesia Copta iniciaron un camino ecuménico de diálogo que llegó en 1973 al primer encuentro -después de 15 siglos- entre el papa Paulo VI y el patriarca de los coptos, Shenuda III Juntos decidieron iniciar un diálogo teológico, cuyo fruto principal fue la declaración común del 12 de febrero de 1988.

La mayor parte de los coptos adhiere a la Iglesia Ortodoxa Copta. El resto está repartido entre la Iglesia Católica Copta y varias confesiones cristianas protestantes.

Es en ese marco en el que debe inscribirse el viaje que el Papa Francisco emprenderá al país entre el 28 y el 29 de abril próximos.

Historiográficamente, la historia del pueblo copto se remonta a tiempos del antiguo Egipto. Los miembros de la iglesia copta consideran que muchos de sus ascendientes fueron constructores de las pirámides. Sus antepasados más cercanos se convirtieron al cristianismo en el año 42 d. C y, a través de los años, conservaron su religión a pesar de las conquista musulmana de Egipto 600 años más tarde, con la cual, el país se perfiló con una mayoría islámica. Desde entonces, los coptos han sido objeto de discriminación.

Los primeros monjes coptos vivieron en Egipto en el siglo IV y la suya fue una de las iglesias que más sufrieron la avanzada islámica en el norte de Africa

15 de agosto. Festival de la "Novia del Nilo". ("Wafaa al Nil")

En la misma época, todos los años, el aumento de agua en la tierra era anunciado por una señal en los cielos. La más brillante de todas las estrellas fijas aparece en el este justo antes del amanecer en la época del solsticio de verano, lo que indica el comienzo del año egipcio sagrado. La brillante estrella de Sirio, o como los egipcios llamaban Sothis, marcó el momento de la inundación del Nilo. Sothis fue considerado por los egipcios como la estrella de Isis, la diosa de la vida y el amor. La llamaron así porque se creía que las lágrimas de Isis llorando a su marido muerto, Osiris, causaban el aumento en los niveles de las aguas del Nilo. La crecida del Nilo era el evento más importante en la vida de los egipcios. Era cuestión de su propia existencia y el bienestar. Un año con escasa o ninguna inundación significaba hambre en el Reino, pero una inundación que superara los límites normales significaría un desastre para los pueblos además de su destrucción. La inundación tenía que ser adecuada para determinar una buena temporada. El ciclo de inundación de Egipto se inicia durante la segunda semana de agosto y se divide en tres etapas. El momento de la inundación del Nilo, Akhet (la inundación) era la primera temporada del año. El momento de la siembra Peret era el momento en que los cultivos crecían en el campo y era considerado el otoño de Egipto, de octubre a mediados de febrero. Y en tercer lugar, el momento de la cosecha Shemu, comprendía de mediados de febrero hasta finales de mayo y era la temporada de primavera del calendario egipcio. Este ciclo fue tan predecible que los antiguos egipcios basaron su calendario en él. La celebración de hoy tiene un significado y formas diferentes. Todavía se celebra al mismo tiempo del año, pero ya no hay inundaciones del Nilo, que se detuvieron con la construcción de la presa de Asuán, que regula el flujo de agua durante todo el año. Ahora en esta época del año se llama "Wafaa el-Nil Festival" o literalmente "fidelidad al Nilo". Se decía que los antiguos egipcios sacrificaban a una hermosa chica virgen al río a cambio de una buena cosecha. La antigua leyenda ha sobrevivido en una tradición en curso, donde en su lugar, una muñeca de madera vestida de novia es arrojada al Nilo. Los musulmanes dicen que esa costumbre (sacrificar una doncella al Nilo) duró hasta la época del califa Omar, que puso fin a la misma. No hay evidencia en el antiguo Egipto de tal costumbre. Fue registrada por primera vez por Plutarco, un escritor del primer siglo greco-romano, quien parece que la inventó. Los egipcios coptos en realidad podrían haber retomado la tradición inventada de “La novia del Nilo” siguiendo con la celebración de dicho festival, pero utilizando una figura de arcilla como sustituto de la “novia”. Si es así, probablemente esto se hizo por el bien de los turistas romanos, porque, como se ha mencionado, no hay evidencia de sacrificios humanos al río en el pasado. (Incluso si fuera así, es impensable que los sacrificios humanos reales hayan persistido en el Egipto cristiano hasta la conquista islámica en el 600 d.C.). En efecto, no sólo no existe evidencia histórica documentada en los antiguos registros egipcios. De hecho, va en contra de todo lo que sabemos sobre las antiguas costumbres religiosas de Egipto. La única evidencia de sacrificios humanos que tenemos de los antiguos egipcios, proviene de los períodos arcaico y pre-dinástico, donde los enemigos eran sacrificados ritualmente al rey, o los funcionarios fueron sacrificados para acompañar al rey en la otra vida. Aparte de eso, no hay nada acerca de una mujer "virgen" que se sacrificó al Nilo, o cualquier ciudadano que se sacrificó a cualquier otro dios para el caso. Es sorprendente lo ampliamente aceptado de la historia parece estar entre los egipcios. Se adapta a los musulmanes para describir al conquistador-califa como una influencia civilizadora que abolió una práctica pagana bárbara. Sin embargo, como se ha señalado, cuando el califa llegó (en el siglo VIIº), los egipcios habían sido ya cristianos durante tres o cuatro siglos por lo menos y vivían bajo el dominio de los emperadores bizantinos cristianos que presumiblemente no habrían permitido que tales costumbres paganas continuaran, ni siquiera en forma simbólica.

el 29 julio 2011 183 Vistas

Observational Hebrew Year of Moses

1. Equinox (interval 365.2422 days) by Solar Alignment Observation God, through Moses, ordained the first month of the Jewish calendar year to start in spring. Many writers consider the date of this first month start as a great mystery. The Hebrew word for 'month' and 'new moon' are interchangeable and translated by context. Each new moon was to be celebrated by trumpets; Nu10:10, Ps81:3, 2Ch2:4. This was practiced from Moses, at least thru the time of Paul's epistles, Col2:16. The ancient means to select when the 1st month of each new year started has been avidly discussed by many writers. This month shall be unto you the beginning of months: it shall be the first month of the year to you.... keep this ordinance in ITS SEASON from year to year, Ex12:2,13:10 . And Moses was learned in ALL the wisdom of the Egyptians... Acts 7:22 Indeed it is a mystery, if the ancient‟s time keeping method of simple alignment is not understood. Much ink has been used talking of the Barley harvest. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 1
2. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 But finding the first solar month could be accomplished from the Temple Mount by watching where the sunrise happened in east upon Mount Olivet. This is illustrated in the prior picture. Another method is to use a gnomon or obelisk. This was widely employed by the Egyptian culture to find time, direction and seasons. The method is illustrated by the attached pictures. During desert travels, after the Exodus, the tabernacle was to be erected with principle ordinates. 2 The ordinates were easily obtained by use of a gnomon, that could also serve to mark the spring equinox. “for the south side.... And for the second side of the tabernacle on the north side there shall be twenty boards.. tabernacle, westward..” Ex26:18-27. For the Christian era, this importance is two fold. First is to know that a bible year is a solar year. Use a BAY To improve shadow definition Second is in keeping Church Calendar. For that calendar is set by Easter and it shall be the 1st Sunday following the 1st Full Moon after the Spring or Vernal Equinox of each year.
3. Great OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 The Mosaic holidays revolved around spring and autumn. Three main holidays were given by Moses. First was Passover, with main dates on 10th and 14th day of first month. Next was Pentecost, Lev23:16, Count fifty days to the day after the seventh Sabbath; then you shall offer.... The last as: „In the seventh month, on the first day of the month, you shall have a Sabbath-rest, a memorial of blowing of trumpets... Lev23:24. Marking years were mandated by the Sabbath or 7th year and Jubilee or 50th year. The Sothic calendar system (365 days, circa 3,000BC) started at Heliacal rising of Sirius upon Summer Solstice, June20 +/- . They Intercalated the last days of a year. The current rabbinical calendar, has 365.2468days/Year. Only the 1st to 7th months were critical to the ancient Hebrew calendar. The time after the 12th month unto the start of the next year new month could be counted as intercalated days, with an ignored month, if only interested in months 1 to 7. The Egyptian culture (of Moses time) used such methods as illustrated by the Pyramid alignments on principle ordinates. Many other ancient cultures also used monument markers to mark the four seasons, spring, summer, autumn, and winter. 3 Sphinx South EAST Khufu Great North
4. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 4 Another way is to make an extra long 12th month. No where in bible is mention of a 13th month, hence Adar2. But these leap months are required for a lunisolar calendar. A new year should start in first lunar month where the 14th lunar day falls on or after the spring equinox. This makes "days per year cycles" of 353/355 and 383/385 days. About every 3rd year will be a leap year of about 384 days. Counting of these days fall into 3 methods. Strictly observational says watch for the time of equinox, then look for the new moon. The length of lunar cycle (29/30 days) and of solar year (365 days) are well known. Thus by these facts an end of year calculation can be made for when to declare the first new moon of the new year. Finally there is the molad method of the rabbinical calendar, 365.2468day/Year, vs. Gregorian of 365.2425 d/Y. Bible Basis of 12 Months: 1Kgs4:7 “... twelve officers over all Israel... each man his month in a year...” 1Ch27, 12months1year, “all the months of the year...The twelfth captain for the twelfth month.” The sacred duties were divided into 24 groups, this suggests rotation of a group every 2 weeks. Twelfth month: had at least 27 days as seen by 2Kg25:27, it was given the name of Adar, see Est3:7&13,8:12,9:1. Here an eleventh month of 29 days is found by inclusive count, Neh6:15, 52 less 25 days equal 27 plus the start stop days of 2 gives 29 days. Also in story of Noah are found 5 months of 30 days each, Gen7:11,24 & 8:3-4. This indicates bible months are lunar months. For the lunar month must alternate 29 and 30 days to match the 29.5 days of average lunar period. Khufu Sphinx Equinox Sunset Alignment at Giza Looking due West w E NS
5. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 5 Marking time by equinox of the two seasons has the least long term jitter. Long term Jitter is caused by earth polar precession, as demonstrated by below graphic. Moses used the most stable year start marker. Refs: https://www.fourmilab.ch/earthview/pacalc.html http://judaicseminar.org/halakhot/calendar_jewish.htm https://www.fourmilab.ch/documents/calendar/ http://www.knowth.com/loughcrew.htm https://stellafane.org/misc/equinox.html http://www.lavia.org/english/archivo/egyptiancalendaren. html http://www.michaelsheiser.com/PaleoBabble/IslerMethod OfFindingExtendingDirection.pdf Only at equinoxes does sun rise due east and set due west. Stonehenge is one of many known archeoastronomy sites. It was used to mark seasons. Researcher J. Q. Jacobs has documented these sites extensively.
6. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 Marking Years by Astronomical Moments of Equinox and New Moon. The first new moon of each new year is selected so the 14th day (full moon) must fall on or after the Spring Equinox. This causes the lunar months to cycle in a progression of 400 Years of 12 lunar months to about 233 years of 13 lunar months. By using observation, the years of 12 and 13 moons will be automatically selected from the determination rule. Over increasing intervals (19,38,190,391) the average length of a year will trend towards 365.2422 days. This is demonstrated by graph above. 6
7. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 7 Equinox Sunrise at Giza Egyptian tools at time of Moses EastWest North
8. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 Without Equinox Sunset With Equinox Sunset W E N 8 The Solar Lunar cycles are times periods that give repeating calendar cycles. The older cycles are the Saros, (18 Year) and Metonic, 19Y. Some other whole year cycles are Half Sar, 9Yr, Unidos, 65Y, 176Y, 298Y. Longer Cycles are Trihex, 195Y, Hipparchus, 345Y, Gregorian1, 353Y, Gregoriana 372Y, Hexdodea 390Y, Grattan Guinness 391Y, Gregorian2, 725Y, 1042Y.Any multiple of smaller cycles can be tried, like double basic 1042Y. Meton's cycle of 19 years harmonizes the solar year (19 solar years) with the lunar month (235 lunar months) with a remainder of about 2 hours and 3 minutes by which the solar year finishes earlier than the lunar. Another cycle is 190 or 10 Metons. M. de Cheseaux's cycle of 315 years harmonizes the solar and lunar years within 3 hours and 24 minutes. The Metonic 19-year cycle gets rid of most of it's remainder in a larger Biblical cycle of 2,300 years, Dan8:14. Cheseaux's cycle, 315 years, is one quarter of a larger Biblical cycle of 1,260 years (Dan. 8:12; 12:7; Rev. 12:6,14) which is ten times more accurate than Meton's cycle. After 1260 years the sun and moon return, within less than half a degree, to the same point of the ecliptic precisely, and that within an hour of each other. If we subtract 1260 from 2300 we get 1040 which is the long- awaited solar-lunar cycle that harmonizes all three measurements: the year, month and day "with an almost imperceptible error" (Error is .11 of a day, Parker's Celestial Cycles, p.22). In fact, this 1040 year "Daniel Cycle" reaches an error of one day in 15,056 years. Every 687 years the sun and the moon come back into the same relative positions to within 43 minutes. In 1906, Dr. W. Bell Dawson discovered that the average of 2300 and 1260 lunar years, or 1780 lunar years, was almost exactly equal to 1727 solar years, giving a cycle of even higher accuracy than the 1040 "Daniel Cycle." The most accurate anomalistic cycle (the time it takes for the moon to return to the corresponding point on its elliptical orbit), viz. 1336, is the difference between 1727 and 391. (see Soli-Lunar Cycles In Greek Research and Jewish Revelation by Walter S. Ridgway, UBC, 1946). Without Equinox Sunset Meridian Alignments
9. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 9 The Gnomon or Obelisk is an astronomical measurement device. The solar alignments are the main aspect to determine seasons. This is possible because of the orbital layout. These facts are shown here in theory and in practice. Omitted here but given earlier is the BAY tool to improve shadow definition. Without that Egyptian tool, the accuracy is decreased as suggested by some. In church times these are used in order to better calculate the astronomical event of EASTER. See next slide.
10. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 10 The Gnomon of Saint- Sulpice is an astronomical measurement device located in the Church of Saint-Sulpice (Église Saint- Sulpice) in Paris, France. It is a gnomon, a device designed to cast a shadow on the ground in order to determine the position of the sun in the sky. In early modern times, other gnomons were also built in several Italian and French churches in order to better calculate the astronomical event of EASTER.
11. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 11 Cambodia, Angkor Wat On the morning of the spring equinox, the sun rises up the side of the central tower of the temple and crowns its pinnacle. El Castillo, Mexico One of the most famous ancient spring equinox celebrations was the Mayan pyramid in Chichen Itza, Mexico. The pyramid, also known as El Castillo, has four staircases running from the top to the bottom of the pyramid's faces. The staircases were built at a carefully calculated angle so that at the precise moment of the equinox and for a period of about half an hour, a snake of sunlight appears to slither down the stairs. The Kukulkan appears twice a year, on the spring and autumn equinox, when day and night, light and dark, are equal and in balance.
12. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 The Wagon Wheel of Native American plains Indians have summer solstice and other alignments. One is located Between Cody and Lovell Wyoming. It is called Big Horn Medicine Wheel. In the 4 Corners area exist solar monuments left by Anasia tribes. Shown to the left is the sun dagger design at Fajada Butte in Chaco Culture National Historical Park. Many other monuments like Pinson mounds West Tenn., Mounds at Earle & Scott Arkansas and the Henges of Ireland & UK show how ancient peoples accurately tracked the seasons by observation without calculators and equations. 12
https://es.slideshare.net/OtisArmstrong/observational-hebrew-year-of-moses

Observational Hebrew Year of Moses

1. Equinox (interval 365.2422 days) by Solar Alignment Observation God, through Moses, ordained the first month of the Jewish calendar year to start in spring. Many writers consider the date of this first month start as a great mystery. The Hebrew word for 'month' and 'new moon' are interchangeable and translated by context. Each new moon was to be celebrated by trumpets; Nu10:10, Ps81:3, 2Ch2:4. This was practiced from Moses, at least thru the time of Paul's epistles, Col2:16. The ancient means to select when the 1st month of each new year started has been avidly discussed by many writers. This month shall be unto you the beginning of months: it shall be the first month of the year to you.... keep this ordinance in ITS SEASON from year to year, Ex12:2,13:10 . And Moses was learned in ALL the wisdom of the Egyptians... Acts 7:22 Indeed it is a mystery, if the ancient‟s time keeping method of simple alignment is not understood. Much ink has been used talking of the Barley harvest. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 1
2. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 But finding the first solar month could be accomplished from the Temple Mount by watching where the sunrise happened in east upon Mount Olivet. This is illustrated in the prior picture. Another method is to use a gnomon or obelisk. This was widely employed by the Egyptian culture to find time, direction and seasons. The method is illustrated by the attached pictures. During desert travels, after the Exodus, the tabernacle was to be erected with principle ordinates. 2 The ordinates were easily obtained by use of a gnomon, that could also serve to mark the spring equinox. “for the south side.... And for the second side of the tabernacle on the north side there shall be twenty boards.. tabernacle, westward..” Ex26:18-27. For the Christian era, this importance is two fold. First is to know that a bible year is a solar year. Use a BAY To improve shadow definition Second is in keeping Church Calendar. For that calendar is set by Easter and it shall be the 1st Sunday following the 1st Full Moon after the Spring or Vernal Equinox of each year.
3. Great OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 The Mosaic holidays revolved around spring and autumn. Three main holidays were given by Moses. First was Passover, with main dates on 10th and 14th day of first month. Next was Pentecost, Lev23:16, Count fifty days to the day after the seventh Sabbath; then you shall offer.... The last as: „In the seventh month, on the first day of the month, you shall have a Sabbath-rest, a memorial of blowing of trumpets... Lev23:24. Marking years were mandated by the Sabbath or 7th year and Jubilee or 50th year. The Sothic calendar system (365 days, circa 3,000BC) started at Heliacal rising of Sirius upon Summer Solstice, June20 +/- . They Intercalated the last days of a year. The current rabbinical calendar, has 365.2468days/Year. Only the 1st to 7th months were critical to the ancient Hebrew calendar. The time after the 12th month unto the start of the next year new month could be counted as intercalated days, with an ignored month, if only interested in months 1 to 7. The Egyptian culture (of Moses time) used such methods as illustrated by the Pyramid alignments on principle ordinates. Many other ancient cultures also used monument markers to mark the four seasons, spring, summer, autumn, and winter. 3 Sphinx South EAST Khufu Great North
4. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 4 Another way is to make an extra long 12th month. No where in bible is mention of a 13th month, hence Adar2. But these leap months are required for a lunisolar calendar. A new year should start in first lunar month where the 14th lunar day falls on or after the spring equinox. This makes "days per year cycles" of 353/355 and 383/385 days. About every 3rd year will be a leap year of about 384 days. Counting of these days fall into 3 methods. Strictly observational says watch for the time of equinox, then look for the new moon. The length of lunar cycle (29/30 days) and of solar year (365 days) are well known. Thus by these facts an end of year calculation can be made for when to declare the first new moon of the new year. Finally there is the molad method of the rabbinical calendar, 365.2468day/Year, vs. Gregorian of 365.2425 d/Y. Bible Basis of 12 Months: 1Kgs4:7 “... twelve officers over all Israel... each man his month in a year...” 1Ch27, 12months1year, “all the months of the year...The twelfth captain for the twelfth month.” The sacred duties were divided into 24 groups, this suggests rotation of a group every 2 weeks. Twelfth month: had at least 27 days as seen by 2Kg25:27, it was given the name of Adar, see Est3:7&13,8:12,9:1. Here an eleventh month of 29 days is found by inclusive count, Neh6:15, 52 less 25 days equal 27 plus the start stop days of 2 gives 29 days. Also in story of Noah are found 5 months of 30 days each, Gen7:11,24 & 8:3-4. This indicates bible months are lunar months. For the lunar month must alternate 29 and 30 days to match the 29.5 days of average lunar period. Khufu Sphinx Equinox Sunset Alignment at Giza Looking due West w E NS
5. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 5 Marking time by equinox of the two seasons has the least long term jitter. Long term Jitter is caused by earth polar precession, as demonstrated by below graphic. Moses used the most stable year start marker. Refs: https://www.fourmilab.ch/earthview/pacalc.html http://judaicseminar.org/halakhot/calendar_jewish.htm https://www.fourmilab.ch/documents/calendar/ http://www.knowth.com/loughcrew.htm https://stellafane.org/misc/equinox.html http://www.lavia.org/english/archivo/egyptiancalendaren. html http://www.michaelsheiser.com/PaleoBabble/IslerMethod OfFindingExtendingDirection.pdf Only at equinoxes does sun rise due east and set due west. Stonehenge is one of many known archeoastronomy sites. It was used to mark seasons. Researcher J. Q. Jacobs has documented these sites extensively.
6. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 Marking Years by Astronomical Moments of Equinox and New Moon. The first new moon of each new year is selected so the 14th day (full moon) must fall on or after the Spring Equinox. This causes the lunar months to cycle in a progression of 400 Years of 12 lunar months to about 233 years of 13 lunar months. By using observation, the years of 12 and 13 moons will be automatically selected from the determination rule. Over increasing intervals (19,38,190,391) the average length of a year will trend towards 365.2422 days. This is demonstrated by graph above. 6
7. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 7 Equinox Sunrise at Giza Egyptian tools at time of Moses EastWest North
8. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 Without Equinox Sunset With Equinox Sunset W E N 8 The Solar Lunar cycles are times periods that give repeating calendar cycles. The older cycles are the Saros, (18 Year) and Metonic, 19Y. Some other whole year cycles are Half Sar, 9Yr, Unidos, 65Y, 176Y, 298Y. Longer Cycles are Trihex, 195Y, Hipparchus, 345Y, Gregorian1, 353Y, Gregoriana 372Y, Hexdodea 390Y, Grattan Guinness 391Y, Gregorian2, 725Y, 1042Y.Any multiple of smaller cycles can be tried, like double basic 1042Y. Meton's cycle of 19 years harmonizes the solar year (19 solar years) with the lunar month (235 lunar months) with a remainder of about 2 hours and 3 minutes by which the solar year finishes earlier than the lunar. Another cycle is 190 or 10 Metons. M. de Cheseaux's cycle of 315 years harmonizes the solar and lunar years within 3 hours and 24 minutes. The Metonic 19-year cycle gets rid of most of it's remainder in a larger Biblical cycle of 2,300 years, Dan8:14. Cheseaux's cycle, 315 years, is one quarter of a larger Biblical cycle of 1,260 years (Dan. 8:12; 12:7; Rev. 12:6,14) which is ten times more accurate than Meton's cycle. After 1260 years the sun and moon return, within less than half a degree, to the same point of the ecliptic precisely, and that within an hour of each other. If we subtract 1260 from 2300 we get 1040 which is the long- awaited solar-lunar cycle that harmonizes all three measurements: the year, month and day "with an almost imperceptible error" (Error is .11 of a day, Parker's Celestial Cycles, p.22). In fact, this 1040 year "Daniel Cycle" reaches an error of one day in 15,056 years. Every 687 years the sun and the moon come back into the same relative positions to within 43 minutes. In 1906, Dr. W. Bell Dawson discovered that the average of 2300 and 1260 lunar years, or 1780 lunar years, was almost exactly equal to 1727 solar years, giving a cycle of even higher accuracy than the 1040 "Daniel Cycle." The most accurate anomalistic cycle (the time it takes for the moon to return to the corresponding point on its elliptical orbit), viz. 1336, is the difference between 1727 and 391. (see Soli-Lunar Cycles In Greek Research and Jewish Revelation by Walter S. Ridgway, UBC, 1946). Without Equinox Sunset Meridian Alignments
9. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 9 The Gnomon or Obelisk is an astronomical measurement device. The solar alignments are the main aspect to determine seasons. This is possible because of the orbital layout. These facts are shown here in theory and in practice. Omitted here but given earlier is the BAY tool to improve shadow definition. Without that Egyptian tool, the accuracy is decreased as suggested by some. In church times these are used in order to better calculate the astronomical event of EASTER. See next slide.
10. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 10 The Gnomon of Saint- Sulpice is an astronomical measurement device located in the Church of Saint-Sulpice (Église Saint- Sulpice) in Paris, France. It is a gnomon, a device designed to cast a shadow on the ground in order to determine the position of the sun in the sky. In early modern times, other gnomons were also built in several Italian and French churches in order to better calculate the astronomical event of EASTER.
11. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 11 Cambodia, Angkor Wat On the morning of the spring equinox, the sun rises up the side of the central tower of the temple and crowns its pinnacle. El Castillo, Mexico One of the most famous ancient spring equinox celebrations was the Mayan pyramid in Chichen Itza, Mexico. The pyramid, also known as El Castillo, has four staircases running from the top to the bottom of the pyramid's faces. The staircases were built at a carefully calculated angle so that at the precise moment of the equinox and for a period of about half an hour, a snake of sunlight appears to slither down the stairs. The Kukulkan appears twice a year, on the spring and autumn equinox, when day and night, light and dark, are equal and in balance.
12. OBSERVATIONAL HEBREW YEAR OF MOSES by O.P. Armstrong July - 2016 The Wagon Wheel of Native American plains Indians have summer solstice and other alignments. One is located Between Cody and Lovell Wyoming. It is called Big Horn Medicine Wheel. In the 4 Corners area exist solar monuments left by Anasia tribes. Shown to the left is the sun dagger design at Fajada Butte in Chaco Culture National Historical Park. Many other monuments like Pinson mounds West Tenn., Mounds at Earle & Scott Arkansas and the Henges of Ireland & UK show how ancient peoples accurately tracked the seasons by observation without calculators and equations. 12
https://es.slideshare.net/OtisArmstrong/observational-hebrew-year-of-moses

Resultado de imagen para bukidnon-monastery-of-transfiguration

Resultado de imagen para UNGIMIENTO DE LOS PIES MAGDALENA

Historia[editar]

Sinopsis cronológica del reino de Israel[editar]

-966 a -928 Reinado de Salomón en el reino unido de Israel.

-928 Rebelión de las tribus del norte contra Roboam y separación de Judá: surgen dos reinos; hasta -722, el reino de Israel es gobernado por veinte monarcas en nueve períodos dinásticos.

-875 Acoso sirio; traslado de la capital de Tirsá a Samaria; alianza Israel-Fenicia

-838 Israel tributaria de Salmanasar III

-748 Israel tributaria de Asiria

-732 El reino de Israel cae en manos Asirias

-726 Salmanasar V invade el norteño reino de Israel y asedia la ciudad de Samaria.

-722 Sargón II toma la ciudad de Samaria y lleva numerosos israelitas cautivos a Asiria.