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MARIA MAGDALENA - SANTO GRIAL: 33 EN LA PUERTA DEL TEMPLO DE MARIA MAGDALENA EN VENECIA (SAN MARCOS)
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De: BARILOCHENSE6999  (Mensaje original) Enviado: 09/02/2015 17:23

venetoinside.com
Not to be missed
220 × 249 - 12k - jpg

secretsinplainsight.com
with masonic symbols over
555 × 399 - 61k - jpg

scottymuses.blogspot.com
in Venice: Cannaregio
1600 × 1200 - 133k - jpg

shannondorey.com
Tour Magdala, Rennes le
389 × 583 - 160k - jpg

geraldrobinson.ca
Church of St. John the
667 × 500 - 38k - jpg

flickr.com
Masonic Symbols at the
373 × 500 - 531k - jpg

abovetopsecret.com
On a recent trip to Venice,
600 × 450 - 52k - jpg

geraldrobinson.ca
Church of St. Mary Magdalene
425 × 500 - 51k - jpg

shannondorey.com
Mary Magdalene, Georges de La
409 × 599 - 81k - jpg

crystalinks.com
of the seminary of St.
555 × 368 - 55k - jpg

en.wikipedia.org
in the Lower Church of St
2024 × 2071 - 457k - jpg

freepages.family.roots...
(Page 7: Venice)
783 × 588 - 96k - jpg

secretsinplainsight.com
Pantheon symbol
555 × 486 - 90k - jpg

gabitos.com
http://freemasonry.bcy.ca/
1948 × 1867 - 79k - gif

shannondorey.com
depicts Mary Magdalene in
569 × 495 - 236k - jpg

ginniehart.blogspot.com
St. Paulus Church (left),
1410 × 1600 - 607k - jpg

secretsinplainsight.com
of Venice's Saturnalia are
555 × 568 - 115k - jpg

openbuildings.com
View original sizeReport
2592 × 3456 - 1974k - jpg

pinterest.com
Church of St. Mary Magdalene,
236 × 354 - 13k - jpg

secretsinplainsight.com
symbol suggesting masonry
555 × 555 - 66k - jpg
 
Venice Maddalena detail
 
UN TRIANGULO CON UN CIRCULO SOBREPONIENDOSE AL MISMO, TAMBIEN EN TRES PARTES. EL TREINTA Y TRES EN LA MISMA PUERTA DEL TEMPLO DE MARIA MAGDALENA, EN VENECIA. ES OBVIA LA REFERENCIA A HECHOS 12:12 (TREINTA Y TRES) , OSEA SAN MARCOS. TODO ESTO EN EL MISMO CONTEXTO A LAS DOS COLUMNAS DE JACHIN Y BOAZ, OSEA UNA REFERENCIA A LA ATLANTIDA.
STAR GATE (ESCALERA DE JACOB)= CASA DE DIOS Y PUERTA DEL CIELO= GENESIS 28

secretsinplainsight.com
with masonic symbols over
555 × 399 - 61k - jpg


scottymuses.blogspot.com
in Venice: Cannaregio
1600 × 1200 - 133k - jpg



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De: BARILOCHENSE6999 Enviado: 09/02/2015 17:41
: BARILOCHENSE6999 Sent: 09/02/2015 13:32

Mysteries & Legends

Freemasons in Venice and the Church of Saint Mary Magdalene

Venice, an ever magic and mysterious city, was already in the 18th century the centre of an influential Freemasonry fraternity, whose members also included the famous adventurer Giacomo Casanova.

 

Here, the Freemasonry fraternity was so powerful and rich that they had a church built following the Freemasonry doctrines – the church of Saint Mary Magdalene in Cannaregio.

 

A few components of the Baffo family, affiliated to the Freemasonry in Venice, contracted the architect Tommaso Temanza, also a member of the fraternity, to build the ‘Freemasonry’ church. Temenza designed a perfectly round building with a neo classic style and a symbol of the Freemasonry etched on the architrave of the main door – an eye inscribed within a circle and a pyramid with the writing ‘SAPIENTIA EDIFICAVIT SIBI DOMUM’, a reference to the cult of the divine knowledge, which is at the base of the Freemason ideologies.

 

Temanza himself is buried inside the church and his headstone is decorated with a line and compasses, the most important symbol of the Freemasonry, as its members would define themselves as ‘builders’.

 

It is no surprise that this ‘Freemasonry’ church is dedicated to Mary Magdalene, a mysterious figure, sometimes rejected by the church, beloved instead by the Freemasonry and its members who considered her a symbol of wisdom and the struggle against the obscurantism of the church.

 
 
 
Reply  Message 75 of 79 on the subject 
From: BARILOCHENSE6999 Sent: 09/02/2015 13:47
 

La Maddalena, Venice

From Wikipedia, the free encyclopedia
 
Jump to: navigation, search
La Maddalena.

La Maddalena (Italian: Santa Maria Maddalena in Cannaregio, usually referred to simply as La Maddalena) is a church in Venice, Italy, in the sestiere of Cannaregio.

A religious edifice is known in the site as early as 1222, owned by the Balbo patrician family. When, in the mid-14th century, the Venetian Senate established a public holiday for Mary Magdalene's feast, it was decided to enlarge the church, including a watchtower which was turned into a bell tower.

The church was restored in the early 18th century, but in 1780 it was entirely rebuilt under design by Tommaso Temanza, with a circular plan inspired by the Pantheon in Rome. The bell tower was demolished in 1888. The most notable feature is the portal, with masonic symbols over the door (probably connected to the Balbo's membership in the Knights Templar). The interior has hexagonal plan with four side chapels and a presbytery.

Outside the apse is a 15th-century basrelief of the Madonna with Child.

References[edit]

 

The Churches of Venice website

www.venipedia.org wiki page

 

 
 
Reply  Message 76 of 79 on the subject 
From: BARILOCHENSE6999 Sent: 09/02/2015 13:56
 

Respuesta  Mensaje 3 de 36 en el tema 
De: BARILOCHENSE6999 Enviado: 10/02/2015 17:22
 

Mary Magdalene

From Wikipedia, the free encyclopedia
 
Jump to: navigation, search
"Mary Madeline" redirects here. For the American political activist, see Mary Matalin.
This article is about a biblical figure. For other uses, see Mary Magdalene (disambiguation).
Mary Magdalene
Régnier Penitent Mary Magdalene.jpg
Penitent Mary Magdalene by Nicolas Régnier, Palace on the Water, Warsaw
Disciple
Born Date unknown
Place unknown
Died Date unknown
Place: possibly Saint-Maximin-la-Sainte-Baume, Provence-Alpes-Côte d'Azur, France, or Ephesus, Asia Minor [1]
Venerated in Eastern Orthodoxy
Roman Catholic Church
Anglican Communion
Lutheranism
other Protestant churches
Bahá'í Faith
Canonized pre-Congregation
Feast July 22
Attributes

Western: alabaster box of ointment

Eastern: container of ointment (as a myrrhbearer), or holding a red egg (symbol of the resurrection); embracing the feet of Christ after the Resurrection
Patronage Apothecaries; Kawit, Cavite; Atrani, Italy; Casamicciola Terme, Ischia; contemplative life; converts; glove makers; hairdressers; penitent sinners; people ridiculed for their piety; perfumeries; pharmacists; reformed prostitutes; sexual temptation; tanners; women

Mary Magdalene (original Greek Μαρία ἡ Μαγδαληνή),[2] or Mary of Magdala and sometimes The Magdalene, is a religious figure in Christianity. Mary Magdalene traveled with Jesus as one of his followers. She was present at Jesus' two most important moments: the crucifixion and the resurrection.[3] Within the four Gospels she is named at least 12 times,[4] more than most of the apostles. Carol Ann Morrow views the Gospel references as describing her as courageous, brave enough to stand by Jesus in his hours of suffering, death and beyond.[5]

The Gospel of Luke says seven demons had gone out of her,[Lk. 8:2] and the longer ending of Mark says Jesus had cast seven demons out from her.[Mk. 16:9] The "seven demons" may refer to a complex illness, not to any form of sinfulness.[6] She is most prominent in the narrative of the crucifixion of Jesus, at which she was present, and of the events on the morning after the immediately following sabbath,[3] when, according to all four canonical Gospels,[Matthew 28:1–8] [Mark 16:9–10] [Luke 24:10] [John 20:18] she was either alone or as a member of a group of women the first to testify to the resurrection of Jesus.[7] John 20 and Mark 16:9 specifically name her as the first person to see Jesus after his resurrection.

Mary Magdalene was there at the "beginning of a movement that was going to transform the West".[3] She was the "Apostle to the Apostles", an honorific that fourth-century orthodox theologian Augustine gave her[8] and that others earlier had possibly conferred on her.

Ideas that go beyond the gospel presentation of Mary Magdalene as a prominent representative of the women who followed Jesus have been put forward over the centuries. These include giving her a role similar to that of Simon Peter among the male disciples, believing that she had been a harlot, or that she was the secret lover or wife of Jesus and the mother of their child.[3][4][8]

Mary Magdalene is considered to be a saint by the Catholic, Orthodox, Anglican and Lutheran churches — with a feast day of July 22. Other Protestant churches honor her as a heroine in the faith. The Eastern Orthodox churches also commemorate her on the Sunday of the Myrrhbearers, the Orthodox equivalent of one of the Western Three Marys traditions.

 

 

Identity: Marys in the New Testament[edit]

Mary in fine clothes, from a German group of the Entombment of Christ

Mary was a very common name in New Testament times, held by a number of women in the canonical Gospels. The reception history of Mary Magdalene has been greatly affected by different interpretations as to which biblical references actually refer to her, beyond those where she is identified by the toponym "Magdalene". Historically, the Greek Orthodox church Fathers, as a whole, distinguished among what they believed were three Marys:[9]

In addition, there were Mary, the mother of James and Mary Salome.

In the four Gospels, Mary Magdalene is nearly always distinguished from other women named Mary by adding "the Magdalene" (ἡ Μαγδαληνή) to her name.[2] This has been interpreted to mean "the woman from Magdala", a town on the western shore of the Sea of Galilee. Luke 8:2 says that she was actually "called Magdalene". In Hebrew מגדל Migdal means "tower", "fortress"; in Aramaic, "Magdala" means "tower" or "elevated, great, magnificent".[10] Talmudic passages speak of a Miriam "hamegadela se’ar nasha", "Miriam, the plaiter of women’s hair" (Hagigah 4b; cf. Shabbat 104b), which could be a reference to Mary Magdalene serving as a hairdresser.[11]

In the Gospel of John, Mary Magdalene is also referred to simply as "Mary" at least twice.[12] Gnostic writings use Mary, Mary Magdalene, or Magdalene.

Mary Magdalene's name is mostly given as Μαρία (Maria), but in Matthew 28:1 as Μαριάμ (Mariam),[13][14] both of which are regarded as Greek forms of Miriam, the Hebrew name for Moses' sister. The name had become very popular during Jesus' time due to its connections to the ruling Hasmonean and Herodian dynasties.[15]

 
http://en.wikipedia.org/wiki/Mary_Magdalene

Respuesta  Mensaje 4 de 36 en el tema 
De: BARILOCHENSE6999 Enviado: 10/02/2015 18:18
BARILOCHENSE6999  (Original message) Sent: 09/02/2015 14:13

venetoinside.com
Not to be missed
220 × 249 - 12k - jpg

secretsinplainsight.com
with masonic symbols over
555 × 399 - 61k - jpg

scottymuses.blogspot.com
in Venice: Cannaregio
1600 × 1200 - 133k - jpg

shannondorey.com
Tour Magdala, Rennes le
389 × 583 - 160k - jpg

geraldrobinson.ca
Church of St. John the
667 × 500 - 38k - jpg

flickr.com
Masonic Symbols at the
373 × 500 - 531k - jpg

abovetopsecret.com
On a recent trip to Venice,
600 × 450 - 52k - jpg

geraldrobinson.ca
Church of St. Mary Magdalene
425 × 500 - 51k - jpg

shannondorey.com
Mary Magdalene, Georges de La
409 × 599 - 81k - jpg

crystalinks.com
of the seminary of St.
555 × 368 - 55k - jpg

en.wikipedia.org
in the Lower Church of St
2024 × 2071 - 457k - jpg

freepages.family.roots...
(Page 7: Venice)
783 × 588 - 96k - jpg

secretsinplainsight.com
Pantheon symbol
555 × 486 - 90k - jpg

gabitos.com
http://freemasonry.bcy.ca/
1948 × 1867 - 79k - gif

shannondorey.com
depicts Mary Magdalene in
569 × 495 - 236k - jpg

ginniehart.blogspot.com
St. Paulus Church (left),
1410 × 1600 - 607k - jpg

secretsinplainsight.com
of Venice's Saturnalia are
555 × 568 - 115k - jpg

openbuildings.com
View original sizeReport
2592 × 3456 - 1974k - jpg

pinterest.com
Church of St. Mary Magdalene,
236 × 354 - 13k - jpg

secretsinplainsight.com
symbol suggesting masonry
555 × 555 - 66k - jpg
 
Venice Maddalena detail
 
UN TRIANGULO CON UN CIRCULO SOBREPONIENDOSE AL MISMO, TAMBIEN EN TRES PARTES. EL TREINTA Y TRES EN LA MISMA PUERTA DEL TEMPLO DE MARIA MAGDALENA, EN VENECIA. ES OSBVIA LA REFERENCIA A HECHOS 12:12 (TREINTA Y TRES) , OSEA SAN MARCOS. EL NEXO DEL TRIANGULO, EN EL MARCO AL CIRCULO, ES OBVIO CON REFERENCIA AL NUMERO PI=22/7 = DIA DE MARIA LA MAGDALENA. AL SER UN TRIANGULO EQUILATERO, TAMBIEN, TIENE REFERENCIA A VESICA PISCIS, OSEA A LA RAIZ DE 3, CUYO NUMERO RACIONAL MAS CERCANO ES EL COEFICIENTE 265/153 (JUAN 21:11). TODO ESTO ES ALQUIMIA, EN UN CONTEXTO MATEMATICO.
Photo courtesy James LaMarca on the occasion of his 33rd birthday.
STAR GATE (ESCALERA DE JACOB)= CASA DE DIOS Y PUERTA DEL CIELO= GENESIS 28

secretsinplainsight.com
with masonic symbols over
555 × 399 - 61k - jpg


Respuesta  Mensaje 5 de 36 en el tema 
De: BARILOCHENSE6999 Enviado: 10/02/2015 18:34

Wednesday, November 20

We had plenty of time to take a long walk on Deck 14 before sitting down to breakfast in the dinning room. Later, Liz went to zumba class while I worked on the journal. After lunch we prepared to go topside as we were getting ready to sail into port. We had booked an excursion through OnLine Vacation instead of Celebrity.

We arrived in Venice at two o'clock in the afternoon and sailed alongside this amazing city to the Maritime Port, just a five minute walk from Piazzale Roma. We had checked with the Equinox Concierge and discovered that our excursion meeting place was in the old Jewish quarter and easily walkable. He gave us a map and suggested we take the Peoplemover (1€ for three minute ride) from the cruise terminal to the Piazzale and then walk from there to Campo de la Maddalena.

It was a great walk along parts of the Grand Canal, past the railroad station, and along a major thoroughfare filled with lovely shops, restaurants, and cafe’s. I was particularly careful to learn the way to the Campo so that I could easily find our way back later that evening. Our actual link-up with our guide was to be at La Maddalena. As we got closer I did check with a couple of locals to insure we found the church. We were early so we could wander around for another forty-five minutes before joining another dozen people and our guide.

Santa Maria Maddalena in Cannaregio, (La Maddalena) is a church in Venice, Italy, in the sestiere of Cannaregio.

A religious edifice is known in the site as early as 1222, owned by the Balbo patrician family. When, in the mid-14th century, the Venetian Senate established a public holiday for Mary Magdalene's feast, it was decided to enlarge the church, including a watchtower which was turned into a bell tower.

The church was restored in the early 18th century, but in 1780 it was entirely rebuilt under design by Tommaso Temanza, with a circular plan inspired by the Pantheon in Rome. The bell tower was demolished in 1888. The most notable feature is the portal, with Masonic symbols over the door (probably connected to the Balbo's membership in the Knights Templar). The interior has hexagonal plan with four side chapels and a presbytery.

Outside the apse is a 15th-century bas-relief of the Madonna with Child.

Elizabeth, our guide, arrived ten minutes before the scheduled time, introduced herself, and took the roll. One couple had not yet arrived and we waited an extra fifteen minutes for them. As we waited our guide said she is a native Venetian whose Norwegian mother came here to attend school. She fell in love with the city and Elizabeth's father and remained.

When our group was complete we walked north deeper into the to the sestiere (1/6 of Venice) of Cannaregio. This sestiere was also home to the Jews of Venice, who were confined to its Ghetto (from geto, the venetian word for foundry) for several hundred years. It is said that this district presents the most authentic depiction of the way old Venice appeared.

Now we had left the tourist area and walked down streets next to canals plied by working barges and gondolas. We walked over a dozen bridges, mostly less than 25 feet long, and then through narrow streets past small shops, fishermen standing at the edge of the water, and barges carrying building repair materials.

The purpose of this Venetian tour was to allow us to experience the excitement of Italian Bacari wine bars and taste chicchetti dishes (Venetian-style tapas) along the way. And to experience a bit of the social life enjoyed by local citizens.

http://freepages.family.rootsweb.ancestry.com/~schuckwj/brclna_bak/7.htm

 

Respuesta  Mensaje 6 de 36 en el tema 
De: BARILOCHENSE6999 Enviado: 10/02/2015 18:40

Trip to Italy and France

My wife, son, and I recently returned from a 3 week trip to Italy and France and we are continuing to digest the experience. International travel can shift one’s perspective and I no longer see myself or the familiar surroundings of home quite the same. It is much harder to articulate exactly what this shift consists of.

In Italy we first visited Venice and Bologna, then rented a car and explored the Umbrian towns of Perugia, Spello, Assisi, and Bevagna.

In Venice there must have been 20,000 people in St. Mark’s square on a rainy day! We were there right before Pascua and that is probably why there were so many Italian tourists in Venice. Here is a detail from Venice’s Church of the Maddalena (Magdaline).

Venice Maddalena detail
 

The most notable feature is the portal, with masonic symbols over the door (probably connected to the Balbo’s membership in the Knights Templar). The interior has hexagonal plan with four side chapels and a presbytery. Source

Sapientia Aedificavit Sibi Domum is Latin for “Wisdom Has Built Her House.” So much praise for Mary Magdalene. This inscription suggests to me that she was the mother of the bloodline of Jesus rather than the prostitute the church fathers have traditionally made her out to be.

I analyzed the symbols over the door in AutoCAD and amazingly, the area of the triangle precisely equals the area of the circle. So instead of squaring the circle here we see an example of triangulating the circle.

Here is a astronomical clock in Piazza San Marco. There is another 24 hour clock on the other side of the Rialto bridge. See my Volume 2 film for deep connections to the 24 hour day. The Venetians must have understood that the position of the Sun signals more than the time of day. The Earth rotates through the changing influences of the zodiac and don’t forget the Moon’s position in the cycle is noted in the center. Interesting also that the singular massive billboard at the other end of the piazza is for a IWC Schaffhausen watch with a perpetual calendar that also tracks the lunar cycle.

VeniceZodiacalClock

Saturn is the god of time and the masks of Venice’s Saturnalia are world famous. Here I am trying on a Plague Doctor’s mask.

Venice-Mask

After spending a few days in the lovely medieval village of Bevagna, we drove through the countryside exploring Umbria and spent the night in Orvieto. Here is Orvieto’s most impressive Facade of God.

Orvieto

Northern Italy was to me surprisingly lush and densely populated. Italy has about twice as many people as live in all of the vastness of Canada!

I was amazed to see immense fields of solar panels along the highway. We saw this again in France along with large wind turbines.

We dropped off the car in Orvietto and took the high speed train to Rome. Traveling by train is fantastic, especially since so many high speed rail lines have gone in. Trains are much easier than flying and way more convenient. The train drops you off in the city center so you can sometimes walk to your destination whereas the airport must be placed a great distance away, usually necessitating a long taxi or bus ride. There is no security at train stations so the hassle factor is greatly reduced.

Rome was very crowded but I’m told it had nothing like the number of people present a few weeks earlier when the new Pope was selected. Here I am in front of St. Peter’s, standing on the Western wind rose marker. Papa Francesco didn’t come out to meet me.

Scott Onstott in the Vatican

In the porch of the Pantheon I saw this interesting symbol suggesting masonry or sacred geometry.

Pantheon symbol

We flew from Rome to Marseilles, leaving behind the land of delicious pasta and pizza. In France we explored many medieval villages including Lourmarin, Bonnieux, Lacoste, Roussilon, Saignon, Apt, Rustrel, Goult, Menerbes, Senanque, Isle sur la Sorgue, Viens, Buoux, Simiane la Rotonde, and many other villages I forget the name of in the quiet and sparsely populated Luberon. We then drove west and stayed in the more populated Saint Remy de Provence, and explored Eygalieres, Uzes, the Pont du Gard, and Avignon. We took the TGV from Avignon to Paris and stayed in the City of Light for 5 days before returning to quiet Cortes Island, British Columbia, Canada where I live.

After reviewing the close to 3000 pictures we took on our trusty Canon point-and-shoot, I feel that digital photos don’t express emotional content very well. I have pioneered a technique that I discussed in one of my Photoshop User magazine articles (Sept 2012 issue) for turning photos into vibrant paintings. These digital “paintings” seem to me to be more emotive and alive as compared to photos.

Glanum

The above image is of Glanum, the ruins of a Roman village near Saint Remy de Provence. The central part of the Roman town wasn’t discovered when Van Gogh painted these olive trees on site in 1889. The field where the olive trees were was excavated in 1921 and a forgotten town from 2000 years ago was rediscovered.

Olive Trees with the Alpilles in the Background by Van Gogh

Olive Trees with the Alpilles in the Background by Van Gogh

Roman ruins are impressive. Stone is so permanent. Even today, most everything in Italy and France is made of stone or brick. I can’t emphasize enough how significant this is.

Gordes in the Vaucluse

Gordes in the Vaucluse

Stone buildings with slate or tiled roofs last for hundreds if not thousands of years. Consequently the impression I get is that almost all of the housing is already existing. Therefore most of the construction effort in the built environment lays in restoration and renovation. Interiors can be redone and one can have a sleek modern interior inside a medieval stone shell. So people are largely freed up from having to each build their own house every generation like we seem to do in North America. Europeans seem to stay put also and live in the same place most of their lives, or at least that’s my impression. I have lived in almost 2 dozen houses in my life so far.

In Italy and France I had a palpable sense of permanence, continuity with the past, and how everything is already worked out by one’s forebears. This is a beautiful thing.

It was hard to find anything but Italian food in Italy and French food in France outside larger cities. I love both of these cuisines but after a while I was craving Indian, Thai, Japanese, Mexican, Vegan-Raw-Organic, just to name a few. Then it dawned on me that North America is a mashup, a hodgepodge, a mixed bag of many influences. Nothing is very permanent in the US and Canada. We seemingly have many more options but freedom can also be paralyzing. Without a traditional culture’s wisdom to follow, many are lost. But in that chaos there is also opportunity.

We had one of our most memorable dinners in Bonnieux, a village in the Luberon which was once a Templar stronghold. The L’Arome restaurant building dates from the 13th century, around the time the Templars discovered the Americas.

Bonnieux-restaurant

Adjacent to the restaurant is a bar with an highly interesting name. Google tells me le Terrail is the name of the marquisate that Bonnieux probably belonged to long ago.

Bar-Le-Terrail-33

The fact that the bar’s name is “33” is something that I took as a confirmation that I was recognizing another secret in plain sight. Why 33? It is a harmonic of the universe. Do the bar owners know this? Are the owners part of some kind of vast conspiracy going back at least to the Templars? :)

It wasn’t open and I don’t speak French well enough to ask for anything more than a pain au chocolat anyway. And even then people don’t understand me. I have found the words “chocolate croissant” work much more effectively in France as you have to hit the French accent perfectly in order to be understood at all. My wife lived in France for a year and became fluent but still gets this treatment occasionally.

Incidentally Bonnieux’s neighboring village of Lacoste was the domain of the Marquis de Sade, and his chateau has fallen into as much ruin as his “sadistic” reputation. Lacoste is now primarily owned by French fashion designer Pierre Cardin, no connection to the fashion label Lacoste which was named after a French tennis player who invented the tennis or “polo” shirt. Here is the memorial to the Marquis de Sade next to his dungeons in Lacoste.

Marquis de Sade

We went to the Abbaye Notre-Dame de Sénanque, a 12th century Cistercian monastery. On the tour of the abbey I was impressed by how beautiful the simple stonework is and how monks have lived in silence there for 850 years and amazingly a few still do.

Monastery

We attended Vespers and were delighted to hear the monks sing gregorian chant, one of the only exceptions allowed in their vows of silence. Chanting really sacralizes the space and makes you feel the architecture and devotion to God like nothing else.

On a guided tour of monastery I came across this measuring instrument that reveals the units the Cistercians were using before the metric system. It says Coudée 52.36, Pied 32.36, Empan 20?, ?lme 12.56 [a 3 is written over the 5 as a correction so maybe this is supposed to be 12.36], and Paume 7.64. Is this the key to medieval measure? This will require further analysis.

CistercianMeasure

To North American eyes, the cars in Europe are beyond tiny. In Bologna where we were staying with friends we crammed 5 people into a 1980’s Fiat 127, no problem other than the loading and unloading process which is similar to how it was in my well loved 1967 VW Beetle. Their Fiat has a 900cc engine, smaller than most larger motorcycle engines. But that’s nothing…they have 50cc cars in Italy! Yes you read that right, cars with tiny motorscooter engines are popular because they are exempt from requiring a license to drive (apparently this is a controversial law in Italy). Here is a 50cc car.

50cc car

In France I saw Smart cars parked 90 degrees to how cars parallel park along the road; they just back into the curb and you 2 smart cars can fit in 1 normal parking space. Three wheeled motorscooters were popular in Paris having 2 front wheels in some kind of complicated steering linkage such that the scooter consequently doesn’t need a kickstand and presumably has better traction.

Everything in Europe is compact and efficient. For example, the roads in the Luberon are very narrow. What I would clearly call one single lane hosts 2-way traffic which can be nerve wracking.

Road-Luberon

The Luberon has 2nd gear and sometimes 3rd gear roads meaning they twist and they turn all the time. Everyone there seems to be part-time Formula 1 drivers and they push their cars to the limit. On Sundays dozens of motorcyclists show up racing their bikes for the pleasure of it.

The roads form a sort of neural network between villages so that every village is connected to all those villages surrounding them without having arterials nor freeways.

I really enjoyed feeling the connection with history and those who have come before. This is something that we have very little of in North America. It gives one perspective to consider the past.

GothicRuin
 


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