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Haz hecho público que te gusta. Deshacer
Haz hecho público que te gusta. Deshacer1 publicación - 23 Sep. 2009
... of Roma[47}), and 50 cubits(74) = 74 feet if a cubit equals 17.76. ... and 50 cubits(74) = 74 feet if a cubit equals 17.76 inches (7/4/1776) ... Out of the 56 men who would later sign another copy of the Declaration, only one had ...
Haz hecho público que te gusta. Deshacer2 publicaciones - 3 Jul.
First, let me say that I AM speaking for the One G-d of everyone as I write this. ... should be repeated with the cubits(74) being 1 = 17.76 inches.
Haz hecho público que te gusta. Deshacer
Haz hecho público que te gusta. Deshacer
Haz hecho público que te gusta. Deshacer
Haz hecho público que te gusta. Deshacer
Haz hecho público que te gusta. Deshacer8 publicaciones - 3 Oct. 2011
50 cubits74 = 74 feet if a cubit = 17.76 inches. 7/4/1776. Yes, it was a ... *Simple6 74 English774 Gematria874 with the key74 : A=1...Z=26 ...
Haz hecho público que te gusta. Deshacer
books.google.com.ar/books?id=IN5TAAAAYAAJ
v' 1 Modern miles 86.91 Ancient do. of ) 109.18 8 stadia J length of a □ ingle
moot, ... Turkey, Versts Miles 109.18 1612 1167 9905 1984 7083 7416 150.81
17.76 88.70 ... foot 1.212 Hebrew sacred cubit 2.002 Hebrew great cubit 12.012
Roman foot ... 1 inch (l-36th of a yard) 1 foot (I -3d of a yard) 1 yard imperial 1
fathom (2 ...
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Génesis 1
Reina-Valera 1960 (RVR1960)
La creación
1 En el principio creó Dios los cielos y la tierra.
2 Y la tierra estaba desordenada y vacía, y las tinieblas estaban sobre la faz del abismo, y el Espíritu de Dios se movía sobre la faz de las aguas.
3 Y dijo Dios: Sea la luz; y fue la luz.
4 Y vio Dios que la luz era buena; y separó Dios la luz de las tinieblas.
5 Y llamó Dios a la luz Día, y a las tinieblas llamó Noche. Y fue la tarde y la mañana un día.
6 Luego dijo Dios: Haya expansión en medio de las aguas, y separe las aguas de las aguas.
7 E hizo Dios la expansión, y separó las aguas que estaban debajo de la expansión, de las aguas que estaban sobre la expansión. Y fue así.
8 Y llamó Dios a la expansión Cielos. Y fue la tarde y la mañana el día segundo.
9 Dijo también Dios: Júntense las aguas que están debajo de los cielos en un lugar, y descúbrase lo seco. Y fue así.
10 Y llamó Dios a lo seco Tierra, y a la reunión de las aguas llamó Mares. Y vio Dios que era bueno.
11 Después dijo Dios: Produzca la tierra hierba verde, hierba que dé semilla; árbol de fruto que dé fruto según su género, que su semilla esté en él, sobre la tierra. Y fue así.
12 Produjo, pues, la tierra hierba verde, hierba que da semilla según su naturaleza, y árbol que da fruto, cuya semilla está en él, según su género. Y vio Dios que era bueno.
13 Y fue la tarde y la mañana el día tercero.
14 Dijo luego Dios: Haya lumbreras en la expansión de los cielos para separar el día de la noche; y sirvan de señales para las estaciones, para días y años,
15 y sean por lumbreras en la expansión de los cielos para alumbrar sobre la tierra. Y fue así.
16 E hizo Dios las dos grandes lumbreras; la lumbrera mayor para que señorease en el día, y la lumbrera menor para que señorease en la noche; hizo también las estrellas.
17 Y las puso Dios en la expansión de los cielos para alumbrar sobre la tierra,
18 y para señorear en el día y en la noche, y para separar la luz de las tinieblas. Y vio Dios que era bueno.
19 Y fue la tarde y la mañana el día cuarto. (Esta codificado la independencia de EEUU e incluso el 911/119 en funcion al NUMERO DE VERSICULO 1:19 en contexto al CUARTO DIA, LAS DOS LUMBRERAS EL SOL (JESUCRISTO), LA LUNA (MARIA MAGDALENA) Y LAS ESTRELLAS (HIJOS DE AMBOS). LA INDEPENDENCIA FORMAL FUE UN 2/7 EN LUNA LLENA A LOS 119 DIAS DE ROSH HASHANAH, OSEA EN EL VERDADERO PENTECOSTES E INCLUSO CONSIDERANDO EL VERDADERO CALENDARIO LUNI-SOLAR HEBREO CON LUNAS NUEVAS EN LUNAS LLENAS. ESTA TODO CODIFICADO. YHWH MANEJA TODO. EL VERDADERO MENSAJE DETRAS DEL 4/7 (121=74+47 DIAS POSTERIOR A LA LUNA LLENA, ESTA EN CONTEXTO AL CUARTO MANDAMIENTO EN CONTEXTO AL SEPTIMO DIA. ES UN OBVIO NEXO CON REFERENCIA AL VERDADERO CALENDARIO LUNI-SOLAR HEBREO EN FUNCION A LAS FASES DE LA LUNA. ¿CASUALIDAD QUE CADA FASE DURA 7.4 DIAS? ESTA TODO CALCULADO. ¿QUIEN PUEDE DECIR QUE NO HAY UN DIOS?) EL MENSAJE DE LA ESTATUA DE LA LIBERTAD, CON UN OBVIO NEXO SABATICO, TIENE REFERENCIA A ISTAR/ESTRELLA/GRIAL. SABADO/SABIDURIA/SOFIA/ILUMINACION/LUZ/BEBE/GRIAL)
20 Dijo Dios: Produzcan las aguas seres vivientes, y aves que vuelen sobre la tierra, en la abierta expansión de los cielos.
21 Y creó Dios los grandes monstruos marinos, y todo ser viviente que se mueve, que las aguas produjeron según su género, y toda ave alada según su especie. Y vio Dios que era bueno.
22 Y Dios los bendijo, diciendo: Fructificad y multiplicaos, y llenad las aguas en los mares, y multiplíquense las aves en la tierra.
23 Y fue la tarde y la mañana el día quinto.
24 Luego dijo Dios: Produzca la tierra seres vivientes según su género, bestias y serpientes y animales de la tierra según su especie. Y fue así.
25 E hizo Dios animales de la tierra según su género, y ganado según su género, y todo animal que se arrastra sobre la tierra según su especie. Y vio Dios que era bueno.
26 Entonces dijo Dios: Hagamos al hombre a nuestra imagen, conforme a nuestra semejanza; y señoree en los peces del mar, en las aves de los cielos, en las bestias, en toda la tierra, y en todo animal que se arrastra sobre la tierra.
27 Y creó Dios al hombre a su imagen, a imagen de Dios lo creó; varón y hembra los creó.
28 Y los bendijo Dios, y les dijo: Fructificad y multiplicaos; llenad la tierra, y sojuzgadla, y señoread en los peces del mar, en las aves de los cielos, y en todas las bestias que se mueven sobre la tierra.
29 Y dijo Dios: He aquí que os he dado toda planta que da semilla, que está sobre toda la tierra, y todo árbol en que hay fruto y que da semilla; os serán para comer.
30 Y a toda bestia de la tierra, y a todas las aves de los cielos, y a todo lo que se arrastra sobre la tierra, en que hay vida, toda planta verde les será para comer. Y fue así.
31 Y vio Dios todo lo que había hecho, y he aquí que era bueno en gran manera. Y fue la tarde y la mañana el día sexto.
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M47 FUERTE NEXO ZODIACAL DE LA INDEPENDENCIA DE EEUU CON EL ARCA DE NOE
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SIRIUS A / B
TURKISH / KHAZARIAN EYE / EVIL EYE / LUCIFER EYE
DOGON TRIBE / AFRICA / SIRIUS B
HORUS EYE
ILLUMINATI EYE / BIG BROTHER
Sirius is the brightest star in the night-time sky with a visual apparent magnitude of -1.47. It is located in the constellation Canis Major. Sirius can be seen from almost every inhabited region of the Earth's surface (those living north of 73.284 degrees cannot see it) and, in the Northern Hemisphere, is known as a vertex of the Winter Triangle. The best time of year to view it is around January 1, when it reaches the meridian at midnight. Under the right conditions, Sirius can be observed in daylight with the naked eye. Ideally the sky must be very clear, with the observer at a high altitude, the star passing overhead, and the sun low down on the horizon
The name Sirius comes from the Latin sirius. It is situated in the eye of the greater dog Canis Major, therefore it is known as the 'Dog Star'. Other meanings:
Transition Stage - Moving consciousness from one reality (frequency) to another
Spirit of Wisdom - Zoroastrian Translation
Brightly Radiating One -
The Shining Ones /THE ILLUMINATI
What to the eye appears as a single star is actually a large binary star system, consisting of a bright white main sequence star of spectral type A1V, named Sirius A, and a faint white dwarf companion of spectral type DA named Sirius B.
SIRIUS AND GOD NAME
CANIS MAJOR/ CAN / DOG / INVERSE / GOD
PHILSTEAN GOD / BAD / INVERSE /DOG / DAG /DAGON
ORIGIN OF DRAGON MITH
CANIS MINOR / PUPPIS STAR
SMALL DOG / PUPPIES
Sirius is also known colloquially as the "Dog Star", reflecting its prominence in its constellation, Canis Major (Big Dog).[14] The heliacal rising of Sirius marked the flooding of the Nile in Ancient Egypt and the "Dog Days" of summer for the Ancient Greeks, while to the Polynesians it marked winter and was an important star for navigation around the Pacific Ocean.
CANIS / DOG / INVERSE / GOD
MUMMIE / DOG / CHACAL / GOD / REBIRTH
MUMMIE ORIGIN OF MUM/ MUMI / MOTHER
MOTHER GIVES LIFE SO THE CHACAL
The word "Ianuarius" is the original Roman designation of the month January.
The name is either derived from the two-faced Roman god Janus, from the Latin word ianua,
which means "door", or it is the masculine form of Diana, which would be Dianus or Ianus (Janus).
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CHI RHO CROSS INSIDE THE STARGATE
ALPHA / W IS OMEGA/ P / SYMBOLIZES THE ORBIT
OF NIBIRU
ORIGIN OF LETTER P / PHI / PHYTON
W OMEGA IS / ZODIAC LIBRA RULES VENUS WHICH ALSO RULES TAURUS
THE X ORIGIN OF THE LETTER MEANS THE CROSSING ORBITS
SATURN / SATELITE / SATAN / ENLIGHTENED / ELITE
SATURN IS IN THE DIRECTION TO FIND ALPHA CENTAURI AND
MORE ACCURATE IS PLUTO FOUND IN 1930.
PLUTO THE INFRAWORLD ROMAN GOD WAS GREEK HADES, OR WE SHALL CALL THEM DEVILS.
WIN / DOWS
WIN / IN W / IN OMEGA /
DOWS / VESSELS / BOAT / TRAVEL
TRAVEL TO OMEGA / WINDOWS / GATES / BILL
BILL / WILHELM / GERMAN
WIL / WILL
HELM / CAPTAIN / BOAT
BILL GATES THE CAPTAIN OF THE BOAT TO OMEGA
http://wwww
horus/toth/thor/pthah://omega/omega/omega
Walt Disney / Pluto / 666 / God / Dog / Sirius /
Canis major / cryogenics
http://andrewgough.co.uk/forum/viewtopic.php?f=1&t=3596&start=75 |
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The origin of the symbolism for the constellation Leo was the Nile at that time of year where the lions gathered.  Lions gathered at the Nile River in Uganda. "Many civilizations over thousands of years have portrayed the constellation of Leo as a lion. One theory is that the Sun was among its stars in Midsummer, during which time the lions of the Egyptian desert left their accustomed haunts for the banks of the Nile, where they could find relief from the heat in the waters of the inundation. Pliny the Elder wrote that the Egyptians worshipped the stars of Leo because the rise of their great river coincided with the Sun entering among them. The constellation is referred to in an inscription on the walls of the Ramesseum at Thebes, which, like the Nile temples generally, was adorned with the animal's bristles. On the planisphere of Dendera, its figure is shown standing on an outstretched serpent. The Egyptian stellar Lion, however, comprised only a part of the modern constellation, and in the earliest records some of its stars were shown as a knife, whereas they now are as a sickle. Kircher gave its title there as Πιμεντεκεων."  The corn carvings of Rosslyn Chapel 50 years before the official discovery of America by Columbus.   The Rosslyn carvings show groups of 4 cobs of corn. Display of blue, white, yellow, and red corn. |
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PRIMAVERA, VERANO, OTOÑO E INVIERNO (PACTO DE NOE)
This again explains why "Fish symbology" which runs so characteristically through the entire Gospel story (miracles of the fishes, call of fishermen, fishers of men, etc.) and why Christ's disciples were largely fishermen. The Sun had entered the Constellation of Pisces and it was time for a new "interpretation" of God and His "Karst" and we have it in the Christ of Christianity and its emphasis upon Christ's followers being fishermen and "fishers of men". It is written that the Christ performed the miracles with fishes and sent his apostles out after his death under the leadership of St. Peter with the injunction to be fishers of men. It is for this reason that the mitre (hat) which the Pope wears is the mouth of the fish.
Now, according to Astronomy mankind is currently transiting into the sign of Aquarius, the sign of the water-carrier, the sign of universality, for water is a universal symbol. It is recorded for us in the New Testament that prior to his death Christ sent his disciples out to find the "water-bearer" who led them to an upper room where the communion service was instituted. All this was in the text is the recognition by the Christ (personified as the Sun) of the coming New Age which would succeed his dispensation and into which we are at this time entering. Leonardo da Vinci's great picture of the communion in the upper room is the great symbol of the Aquarian age, for we shall sit down together under the loving direction of Christ (the vehicle and agent (Logos) of Revelation of God to mankind) when brotherhood will be established and men will be banded together in the bonds of divine relationship. The old barriers between man and man and nation and nation will, during the next 2,160 years slowly disappear. Ironically this picture was known by the Ancients to have astrological connections as it represented again the Sun and the Zodiac "personified". Take a close look at the picture and how it has been divided by modern scholarship who is aware of its Astronomical Symbolism: 4 groupings of 3 disciples corresponding to the 2 Equinoxes and 2 Solstices, each containing groups of 3 reflective of the months in each time period separating the Equinoxes and Solstices.
Answer for yourself: Is this another coincidence?
These "Spiritual concepts" have been with mankind since the beginning of time and this explains why in the worlds' religions we find unbelievable "common themes" and "overlap" of these "Celestial beliefs" at the heart of these various religions. And we should since mankind all sees the same things in the Sky and God's Heaven.
Understanding the above then we should know that regardless of attempts to make Mithraism the plagiarist of Christianity, the fact will remain that Mithraism originated long before Christianity and was well established decades before Christianity had any significant influence. If Christian apologists will not yield to the well-attested assertion that Christianity "borrowed" from Mithraism in specific, they simply cannot deny that both copied from Paganism in general, from one or more of the numerous religions, cults and mysteries of the pre-Christian world. Hence, the effect is the same: Christianity took its "godman" and religious beliefs and religious tenets attached to him from prior Nations and their understanding of the Precession of the Equinoxes as it was later "personified" and "allegorized"!
Answer for yourself: So why again is this important to know? The Ancients understood that the Creator was responsible for His Heavens and the orbs within them and was equally responsible for their movements. In these movements of the orbs of Heaven the Ancients saw and heard a message from God and interpreted what they saw "allegorically" and understood this as the very voice of God to them as He wrote upon the blackboard of the Sky principles and concepts that had an undercurrent or "Spiritual Nature" for mankind. These we already saw are called the "Doctrine of Christ". As man witnessed and pondered these movements in the Heavens and the Zodiac over time they developed myths and legends of "personified characters", or sungods, that captured these deeper Spiritual Truths that they came to understand from the movement of God's Sun and stars in the Heavens. In time they came to make parallels to these same Eternal and Divine Concepts in the Heavens with the same concepts that operated in Mother Nature around them as well. God was speaking from Heaven the same message that Ancient mankind came to hear around them in Mother Nature: So Above, So Below! It is for us to understand this "message" today if we ever hope to separate out the truth of God's message to mankind from the blurred echoes shouting from man's competing and conflicting religions today.
I guess it is time for a quick review.
Answer for yourself: And what is God teaching from Heaven again as seen from the observation of the path of the Sun through the Zodiac along with the ordered "cycles" and "patterns" in Heaven which were later handed down through the myths and legends of the "sungods" like Osiris, Horus, Dionysus, Mithra, Attis, and yes, even Jesus?
From Capricorn we learn that God is teaching through the Winter Solstice that all mankind the necessity of a "2nd birth" or a "new birth", a 2nd birth that is symbolized by immersion in water accompanied with repentance which is the fruit of the eternal tension between "light" and "darkness" and their fight for mastery over all existence. As the Sun rises from the greatest darkness at the Winter Solstice so is the Soul of man to rise daily in Spiritual light throughout our lives whereby we reflect the light of God and His image which is symbolized by the moon which has no light in it but that which is reflected from the light of God (the symbolic Sun). From Aquarius we realize that this "new birth" is realized through the mikvah where as the Rabbis teach man "receives the Soul that comes down from Heaven". This is symbolic language for the "Descent of the Soul" into matter where the Divine becomes flesh and tabernacles within mankind as the zenith of His creation. Being "born again" we are to "increase" and out birth nature "decrease" which is the message of Aquarius and this is effected through the doctrine of repentance unto good works. We learn that for this to happen in our lives our "Inner Man" must be nourished as is our "natural man" and this requires we eat the "Bread of God", the "Word that comes down from Heaven". We learn from Pisces that within mankind are "two natures" as we find in the "two fish" and making an intersection in the Sky we likewise come to see that within us these "natures" merge and dominance is dependant upon which we feed. Thus the symbolism in the "feeding miracles" of the Christ where all mankind, both Jews and non-Jews, are to be fed this "Bread" from Heaven symbolized in the miracle. Until we feed ourselves we will not be able to "feed others" and realize our potential and goal to be "fishers of men" whereby we share freely with them the real Message of God. From Aries we learn as the Sun moves higher and higher toward God that we all are to be the "Lamb of God" and become "living sacrifices". This, exampled at the Spring Equinox, is realized at the Vernal Equinox whereby we celebrate the "new birth" and let our lives be examples of the harmony manifested in Aries whereby through our good works and fruitfulness we manifest to all humanity that we have realized within us "life from the dead" for truly this is the harvest of God. It is through our good works in obedience to the Laws and Commandments of God which frame our Covenant with God that we achieve the purpose of being a living sacrifice; namely, atonement for our sins which is the purpose of realizing in our lives that we become the "lamb of God". Judaism, unlike Christianity, teaches that man can make himself acceptable to God through repentance and good works thereby effecting atonement for his sins. Unlike today it originally was at this time of the year, both physically and spiritually, that atonement was once connected with the "Passover" at the Vernal Equinox. Through the later efforts of Ezekiel this theme of "atonement" would be separated from the historical event of thekilling of the Egyptian Messiah who was killed and hung on a tree at the eve of the Passover in Egypt around 1,350 B.C.E. (the Pharaoh Tutankamun, the son of Moses) to the fall of the year as we find today at Yom Kippur but as I said that was not always the case.
It is my personal belief as an "ex-Pastor" of the Christian faith that it is the responsibility of all enlightened Children of God to reach all mankind with the true message of God as we become fishers of men, live a life of order that reflects "Ma'at" or the Divine Order in Heaven and the Cosmos as well as Mother Nature. This Divine Order is achieved through obedience to the Laws of God as taught in Egypt in the "42 Negative Confessions" and which later the Jewish religion calls their Torah. Within these laws we find the Covenant of God with the non-Jew and the 66 Laws of Noah which frame his Covenant with God.
This is the message that God has consistently spoken to mankind from Heaven since the creation of the Universe. Man is to reflect this Cosmic Order of Heaven by following and implementing the same Divine Patterns and Cycles that operate "Above" and bring them into being "Below". So Above, So Below!
Answer for yourself: And how is this done? It is accomplished by man submitting to and emulating these Divine Patters "Above" and manifesting them "Below" in this world through submission to God's Laws and Commadments, living out these Laws through the doing of good works and deeds, whereby our actions literally bring Heaven down to Earth: So Above, So Below!
Now let us go on discussing the associated Doctrine of Christ concerning "sacrifice". As mentioned above central to the message of God in both Aries and Taurus is the theme of "sacrifice". Let me explain and in doing so we need a little more Astronomy.
Answer for yourself: Where did this sacrifice originally take place which was a "pattern" for mankind? Could it have been in Space and in God's Heaven and can we find the very first "crucifixion" taking place in Heaven and not on earth as we have assumed? Now here comes the astronomy.
Viewed from the earth, the universe of stars seemed to the ancients to be attached to the great "celestial sphere" which had the earth as its center. The "celestial equator" is the projection of the earth's equator upon the inside of the sphere. The circle of the ecliptic is the path which the Sun appears to follow against the background of "fixed stars." The intersection of the "celestial equator" and the plane of the "ecliptic" forms a "X" or a "Cross in the Heavens" as projected upon the Celestial Sphere. This "Cross in the Heavens" is a mark in the Heavens which the Sun just so happens to move over twice a day; at the Vernal Equinox and the Autumn Equinox. Of course it is at the Vernal Equinox when the "Earth awakens from the dead of Winter" that is most prominent for the Sun was believed to be "on the Cross" at this time and in awakening the Earth once again from her death at the Winter Solstice the Sun "died on the Cross" as it "poured out His live for mankind" so that might be "saved" and have "life abundantly". Surely this sounds familiar, especially if you are a Christian.
The Zodiac is a belt of Sky, extending 9 degrees above and below the ecliptic, which can be divided into twelve zones of equal size, each characterized by the presence of a particularly prominent constellation. The moon and visible planets all appear to move within the confines of the zodiacal belt. The Zodiac is the band of 12 constellations that lie on the ecliptic. The mythological origins of the zodiac constellations and the glyphs that represent them hark back to the beginnings of human culture. They might have first been grouped together as the constellations through which the Sun and Moon appeared to move. For this reason they were originally called houses or Lunar Mansions. The  equinoctial points are two places where the Earth's equator intersects the ecliptic, at an angle of approximately 23.5 degrees. The first sign of the Zodiac is, by definition, the constellation that appears behind the Sun on the March or Vernal equinox. Two thousand years ago this constellation was Aries and it was designated the First House of the Zodiac. Now as you can see in a Planisphere the Equinox falls at the end of Pisces or beginning of Aquarius. This is the reason why the dates of the signs of the Zodiac no longer correspond to constellations of that name. But understand the religious dogmas and doctrines created thousands of years ago from man's scrutiny of the Cosmos corresponding to the Sun and the Zodiac in the Ages of Taurus, Aries, and Pisces are with us today (selah) and are the backbone of major world religions as well today.
Around 128 B.C.E., Hipparchus of Rhodes discovered that the position of the Equinoxes was not constant but honestly that was known as far back at Ancient Egypt. He determined that the Vernal (spring) Equinox had once been in the constellation Taurus but had, by his day, moved ("precessed") almost all the way through the constellation of Aries. At the beginning of the Christian era, the Vernal Equinox moved into Pisces.
Answer for yourself: What should we have realized from this above statement? That in every Age there has been a new revelation and message for God and each Age expressed this new and evolving message from God as a "new religion" of sorts. For example in the Age of Taurus we find the great Egyptian religion which was followed in the Age of Aries with the religion of Judaism and which again was followed in the Age of Pisces by the religion of Christianity.
Answer for yourself: Is this a coincidence?
Each new Age has a new revelation of God or should I say a "new religion". We can only wonder at the new religion that will surface with the Age of Aquarius when it arrives.
Because the earth wobbles as it spins on its axis, the north and south poles of its axis do not always point to the same spots on the celestial sphere. As a consequence, the equinoctial points become displaced with respect to the so-called fixed stars - including the stars forming the twelve zodiacal constellations. When Hipparchus discovered that the Vernal Equinox had been displaced from Taurus into Aries, he or some of his disciples felt that they had detected the labor of a hitherto unknown god (even he knew the Creator was moving the Heavens and it was His doing). Many Greeks felt that each natural phenomenon or physical force was actually the working of a particular god (neteru). For Astrological reasons, this new god was identified with the ancient Persian god Mithra. The mystery religion known as Mithraism thus was born. Mithra was installed as a Time-Lord or chronocrat, the god who would rule over the Age or Aeon of Aries after Taurus. Notice if you will the picture of Mithra moving the Zodiac as seen in the wheel around Mithra above.
By the time Hipparchus and his Stoic colleagues understood that the Vernal Equinox had moved from Taurus into Aries, the Equinox was almost out of Aries as well. Very soon it would move into Pisces, and a new Time-Lord would be needed.
Now what is said next is very, very important.
Just as movement of the equinox out of Taurus had been symbolized as the sacrifice of a bull, so too, the movement out the equinox out of Aries would come to be  symbolized by the sacrifice of a lamb. Sacrifice would be a theme shared by both the Age or Taurus and the Age of Aries.
Answer for yourself: What should this teach us? It should teach us that central to the Age of Taurus and the Age of Aries as connected to their "religious doctrines" is the idea of "sacrifice"; in particular "sacrifice for sin" and that is what we find.
Answer for yourself: Did this sacrifice of some mythological or allegorical "godman" which was never real actually bring "atonement" to man for his sins? Of course not so we are missing something here that lays hidden in the motif of "sacrifice for sins".
Answer for yourself: What is "this sacrifice" that makes atonement for sin?
We spoke above and in an earlier article of a "living sacrifice" and we found out that this "Heavenly Idea" was understood to apply not to just one person who was believed to be the "only Christ" but to every man, woman, and child born of flesh in God's Cosmos in which "God's Christ" resides.
Col 1:26-27 26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: 27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: (KJV)
Gal 4:19 19 My little children, of whom I travail in birth again until Christ be formed in you, (KJV)
Contrary to the misinterpretation in the Age of Pisces of this "Heavenly Doctrine" where this "Christ" is the possession of only one supposed person we find this religious doctrine accurately understood in both the Age of Taurus and the Age of Aries and expressed accurately by both Egyptian religion and Judaism since the beginning of recorded time as it is applied to ever Child of God. God lives within every man, woman, and child as "the Christ" and this has been the understanding of the "Descent of the Soul" into matter since the beginning of time. It is when we come to Roman Christianity that we lose the truth behind this Heavenly Idea of each person being a "living sacrifice" who is able to procure his own atonement of sin. Judaism has taught this and yet teaches this for the last 3,500 years and Egypt since the beginning of recorded history.
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It would be good to go over some basic information regarding the Chronology of the Bible, in the hopes of clarifying this issue. Here is a simple four point statement describing some of these same issues in Biblical Chronology, showing how to explain the data given in Scripture regarding the dating of historical events:
1. From the time of the division of the kingdom after the death of Solomon, the official scribes of the southern kingdom of Judah counted the regnal years of their kings from the month Tishri (September - October), while the scribes of the northern kingdom of Israel apparently reckoned the regnal years of their kings from the month Nisan (March - April). Proof that Tishri reckoning was employed in Judah may be found by comparing II Kings 22:3 with 23:23, where the discovery of the law by Hilkiah and the subsequent Passover in Nisan, which must have occurred several months later, are both dated in the 18th year of Josiah. Although no scriptural evidence is available for the time of the beginning of the regnal year in the northern kingdom of Israel, when a Nisan-to-Nisan regnal year is used for Israel together with a Tishri-to-Tishri year for Judah, the perplexing discrepancies disappear and a harmonious chronological pattern results.
2. The scribes of Israel used the Egyptian nonaccession-year ("postdating") system in reckoning the reigns of their kings from the division of the kingdom down to 798 BC, and the Babylonian accession-year ("antedating") system from that year onward. According to the nonaccession-year system, that portion of a year which followed a king's accession to the throne and which preceded the official New Year (whether Tishri 1 or Nisan 1) was counted as his first official year. But according to the accession-year system, that initial period was called his accession year, and not until after the New Year did his first official year begin. Proof that Israel followed the nonaccession-year system during the 9th century B.C may be found in the fact that Jehu (according to Assyrian records) paid tribute to Shalmanezer III only 12 years after Ahab fought in the Battle of Qarqar, while the scribes of Israel attributed 14 years to the reigns of the two intervening kings, Ahaziah and Joram. On the other hand, the scribes of Judah must have employed the accession-year system for their kings, except during that dark period of their history when the influence of the northern kingdom, through Queen Athaliah, was predominate (848-796 BC); for only by means of this assumption is it possible to harmonize the synchronisms employed by the northern and southern scribes.
3. When the scribes of one kingdom synchronized the reign of their king with the reign of the neighboring king, they employed their own system of reckoning for both kings instead of employing the foreign system for the foreign king.
4. Many of the kings of Judah (and also Jehoash of Israel) associated their sons with them on their thrones during the final years of their reigns, thus necessitating the allowance of considerable overlapping or coregencies.46
Timeline of Evidences Showing Both a Spring and a Fall Calendar
Before we continue with this study, I feel it is important that we summarize and chart out the facts which demonstrate what type of calendar the Israelites used. Yes, we know that according to Exodus 12:1-2 they used a spring-to-spring calendar. And yes, the 1st month of the Hebrew calendar is still the month of Abib, in the spring. However, the evidence of Scripture, history, and Biblical chronology show conclusively that they also employed a fall-to-fall calendar, in which they often started the count of the years from the 7th month, the month of Tishri. Please review this and consider each of these points carefully.
Timeline Showing the Scriptural, Historical and Chronological Evidences
for the Use of Both a Spring and Fall Calendar by Israel
| Supports Fall Start of Year |
Supports Spring Start of Year |
Supports Both Spring and Fall Start of Year |
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Scripture and/or Historical Reference
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Before the Flood
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Time of Exodus
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During United Monarchy
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Time of Divided Kingdom
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After Babylonian Captivity
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The Post Temple Era
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| Genesis 7:11 |
600th year, 2nd Month, 17th day |
This is the first place in Scripture in which a specific date is given. Is this date based upon a Spring or a Fall calendar? |
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Early Jewish Writings, Josephus, Antiquities of the Jews, Book I, Chapter 3, Section 3.
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600th year, 2nd Month, 17th day (Genesis 7:11) |
This historical reference from Josephus clearly shows that the date given in Genesis 7:11 for the time of the flood is for a Tishri (fall) start of the New Year, in the 8th month of the Abib calendar (Marchesuan), which is also the 2nd month of a Tishri calendar. "This calamity happened in the six hundredth year of Noah's government, [age,] in the second month,(14) called by the Macedonians Dius, but by the Hebrews Marchesuan: . . ." Marchesuan is also called Bul (or Cheshvan by modern Jews), roughly equivalent to late October or early November. |
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| Please see Frank Humphrey McGill, Ph.D., The Great Flood and Halloween. 1997. |
2320 BCE, 600th year, 2nd Month, 17th day |
Based upon the research of Frank McGill, the flood took place about the same time as the ancient and current practice of "the Day of the Dead" (Halloween). If this is true, then this connection also supports a Tishri calendar during the life of Noah, up to and including the year of the Flood. |
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| Canaanite Calendar Exodus 13:4; 23:15; 34:18; Deuteronomy 16:1; 1 Kings 6:37; 1 Kings 8:2; 1 Kings 6:38
S. Langdon, Babylonian Menologies and the Semitic Calendars, p. 24. Zellig Harris, A Grammer of the Phoenician Language, pp. 84, 87, and 98.
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At or Before the Time of the Exodus, Circa 1500 BCE |
The Hebrew calendar was in close alignment with the ancient Canaanite calendar, which is a fall-to-fall calendar. We know that the Hebrew civil calendar was essentially equivalent to the Canaanite calendar because both began in the fall and 3 of the 4 pre-exilic month names mentioned in the TaNaK are also found in Phoenician inscriptions to be Canaanite names of months. Abib, 1st month (Exodus 13:4; 23:15; 34:18; Deuteronomy 16:1). Zif, 2nd month (1 Kings 6:37). Ethanium, 7th month (1 Kings 8:2). Bul, 8th month (1 Kings 6:38).
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| Exodus 12:1-2 |
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First Year of Exodus, 1436 BCE |
Yahweh commands that the counting of the months and years should begin in the month of the Exodus (Abib) which may be used to support the idea of a Nisan (spring) start of the New Year. Abib is the Canaanite name, and Nisan is the Babylonian name for the month that is roughly equivalent to our March-April.
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| Please see Strong's Hebrew Concordance, reference H945 and H3999. |
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When Moses wrote the Torah, Circa 1400 BCE
Reference the use of mabul in Genesis 6-11, the word for "flood."
600th year, 2nd Month, 17th day
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The Hebrew word for the 8th month of the Jewish religious calendar (the month Bul), means "rain," and a related word mabul means "flood," clearly connecting the flood of Noah with the 8th month of the Jewish religious calendar (which begins the year in Nisan) and the 2nd month of the Jewish civil calendar (which begins the year in Tishri).
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| Exodus 23:16, and 34:22 |
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Soon After the Exodus |
Ingathering is said to be at the end of the year, which indicates an agricultural calendar based upon the start and end of the year in the fall.
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| 1 Kings 6:1; 37-38. Please See The Mysterious Numbers of the Hebrew Kings, by Edwin Thiele, p. 28-29. |
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10th Century BCE, 480 to 487 Years After Exodus |
The first temple is begun in the 2nd month of Solomon's Fourth Year, and is completed in the 8th month of his 11th year. The text says it covers seven years. Chronology of the construction of the first temple indicates this can only involve a fall-to-fall calendar, since a Nisan calendar would require eight years to complete the temple, not seven. 1 Kings 6:38 plainly states that it took seven years to complete the temple (see chart above).
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| 1001 Questions and Answers on Rosh Hashanah and Yom Kippur by Jeffrey M. Cohen
Albright, "The Gezer Calendar," BASOR, 92 (December, 1943), pp. 16-26.
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10th Century BCE |
A calendar from the tenth century BCE was found at Tel Gezer, which starts with the two months of olive harvest (September, October, November), a clear indication of the use of a fall calendar. This is the famous Gezer calendar, the oldest known Hebrew calendar.47 |
| Joel 2:23 |
The "later rain" is said to be in the "first month." In Israel, the "later rain" actually comes in the spring, indicating that Joel is here referencing a calendar that starts in the spring (Abib).
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Circa 8th to 7th century BCE. Sometime Just Prior to the Captivity of Judah |
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| II Kings 22:3 and 23:21-23. Please see The Mysterious Numbers of the Hebrew Kings, by Edwin Thiele, p. 29-30. |
Josiah is said to be in his 18th year (2 Kings 22:3). He orders the temple to be repaired, and the High Priest informs the servant of Josiah that he found the Torah scroll. The scroll is read to the king and he realizes that his people have broken the Torah by offering sacrifices to baal, and other abominable things (verse 11). He orders idolatry to be taken away from Jerusalem and later in the other provinces (from Geba to Beersheba). He also commands that the priests of baal should be destroyed, that this reform be carried out in nearby Samaria, and many other things that should be done. In 2 Kings 23:21-22 the king orders the keeping of Passover, and in verse 23 it clearly states that this Passover was kept in the 18th year of Josiah. The chronology of events described in chapters 22 and 23 indicates that all of those things could not possibly have taken place in only two weeks, but in fact several months would have been required. Therefore, the 18th year of Josiah, king of Judah, could not have been calculated based upon a Nisan New Year, but instead by a Tishri New Year.
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7th Century BCE.
The 18th year of Josiah, only a few years before the end of the Kingdom of Judah
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| Elephantine Island Papyri. Siegfried H. Horn and Lynn H. Wood, "The Fifth-century Jewish Calendar at Elephantine," Journal of Near Eastern Studies, XIII (1954), p. 1-20. |
The Jews of Elephantine island clearly used the Tishri-to-Tishri fall calendar for establishing dates. It is among these double dated papyri documents (written in Aramaic) that we find that the reigns of the Persian kings were dated according to the Tishri fall-to-fall calendar, instead of a Nisan calendar (the calendar typically used by the Persians). In the Kraeling papyrus number 6 it is dated as the month of Tammuz, in the fourth month of 420 BCE (July). Kraeling papyrus number 7 is dated to Tishri (or October) of that same year, 420 BCE. However, the regnal year of Darius II listed there changes from year three to year four between them. The only way this could have happened is if the Jewish authors of these scrolls were using a Tishri (fall) calendar, instead of a Nisan (spring) calendar. |
5th Century BCE |
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| Nehemiah 1:1 and 2:1 |
The 1st chapter of Nehemiah gives us a specific month and year—“Chisleu, in the twentieth year.” The 2nd chapter gives the month of “Nisan, in the twentieth year of Artaxerxes.” It is impossible for Nisan to still be in the 20th year of Artaxerxes if he is using spring-to-spring calculations. This proves that Nehemiah is using a fall-to-fall calendar.
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The 20th year of Artaxerxes (444 BCE) |
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| The Book of Enoch, “The Book of the Courses of the Heavenly Luminaries,” ch. LXXII, v. 7-37, translated by R. H. Charles, Hollen Street Press, Ltd, Slough, Great Britain, 1991, pp. 97. |
The Book of Enoch indicates from its reference to "portals" of the course of the sun, that the first month of the year comes in the Spring. "7And in that fourth portal from
which the sun rises in the first month are twelve window-openings, from which proceed a flame when they are opened in their season. 8When the sun rises in the heaven, he comes forth through that fourth portal thirty mornings in succession, and sets accurately in the fourth
portal in the west of the heaven. 9And during this period the day becomes daily longer and the night nightly
shorter to the thirtieth morning."
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The 3rd Century BCE |
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The Book of Jubilees, translated from Ethiopic by George H. Schodde, PH.D, first printed by E. J. Goodrich,
Oberlin, OH, 1888, pp. 21-22. |
The Book of Jubilees says that the flood came in the spring and that they celebrated the feast of weeks in the 3rd month. "1And at the new moon of the third month he came out of the ark and built an altar on that hill. 2And he appeared on the earth, and he took a young goat and atoned by its blood for all the guilt of the earth, because every thing that had been on it was destroyed except those that were in the ark with Noah; . . . 14And He gave to Noah and his sons a sign that there should not again be a deluge over the earth; He placed His bow in the clouds as the sign of the eternal covenant that no water of the deluge should again come over the earth to destroy it all the days of the earth. 15On this account it is ordained and written on the tablets of heaven that the celebration of the festival of weeks should be in this month, once a year, for a renewed covenant in each year . . ." Please remember that the Book of Jubilees is a major document among the Qumran literature, as referenced below.
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The 3rd Century BCE |
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| The Qumran Community, See J. T. Milik, Ten Years of Discovery in the Wilderness of Judaea (ut supra), p. 109. |
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"in the Qumran literature also, "Rosh ha-Shanah" (New Year's Day) is a title for the feast on Tishri 1." (Calendar and chronology, Jewish and Christian, by Roger T. Beckwith, p. 83.)
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2nd and 3rd Centuries BCE |
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| Early Jewish Writings, Philo of Alexandria, The Special Laws - II. |
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Philo of Alexandria speaks of a two calendar system. He clearly states that the autumn equinox could also be considered the start of the first month of the year. According to his statement, the month of Abib (when Passover takes place) is actually the seventh month "according to the revolutions of the sun." In contrast, he states that the month associated with the autumn equinox is the first month according to the "solar orbits," but not according to the Law (that is, the command of Exodus 12).
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Circa 50 CE |
| Early Jewish Writings, Josephus, Antiquities of the Jews, Book I, Chapter 3, Section 3. |
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This historical reference from Josephus clearly shows that the date given in Genesis 7:11 for the time of the flood is for a Tishri (fall) start of the New Year, in the 8th month of the Abib calendar (Marchesuan), which is also the 2nd month of a Tishri calendar. "This calamity happened in the six hundredth year of Noah's government, [age,] in the second month,(14) called by the Macedonians Dius, but by the Hebrews Marchesuan: . . . But Moses appointed that · Nisan, . . . should be the first month for their festivals,. . . so that this month began the year as to all the solemnities they observed to the honor of God. . ." In addition to this, his further statement that Moses "preserved the original order of the months" proves that the "original order" (a fall-to-fall calendar) was still in use during his own day.
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Circa 100 CE |
| The Mishnah, A New Translation. Edited by Jacob Neusner. Yale University Press: New Haven and London, 1988. ROSH HASHSHANAH 1.1, p. 299. |
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"1:1 A. There are four new years:
B. (1) the first day of Nisan is the new year for kings and festivals;
C. (2) the first day of Elul is the new year for tithing cattle.
D. R. Eleasar and R. Simeon say, “It is on the first day of Tishre.”
E. (3) The first day of Tishre is the new year for the reckoning of years, for Sabbatical years, and for Jubilees,
F. for planting [trees] and for vegetables.
G. (4) The first day of Shebat is the New Year for trees..."
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Circa 200 CE |
| The Jewish Vertual Library, Talmud, tractate Rosh Hashana, Chapter 1 |
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"R. Hisda says: The rule of the Mishna—that the year of the kings begins with Nissan—refers to the kings of Israel only, but for the kings of other nations it commences from Tishri."
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Circa 200-500 CE |
Fall Calendar is the Original Creation Calendar
While contemplating the enormous amount of evidence in support of a dual calendar system in Israel, let us consider a statement from another chronologist in regard to the issue of spring verses fall start of the Hebrew calendar. Godfrey Faussett, author of Sacred Chronology, believed that the year originally started in the fall, and says this about the idea of originally starting the year from the spring:
It is worthy of notice too that even in one sacred institution the old order of the year was of necessity maintained; for if the Sabbatical year had commenced otherwise than in the Autumn, the understood relation between the seed not sown and the harvest not reaped, would have been destroyed. The year of Jubile too was proclaimed by the trumpet in the seventh month. However poetical imagination may point to the spring as the infancy of the World; if by spring is meant the vernal equinox, nature herself seems to repudiate an order of things which cuts off the seed time from the harvest. Even the winter solstice falls too late by many weeks for that actual spring, which is properly indicated by the earliest germs of annual vegetation.48
Faussett makes several good points. For instance, he talks about the natural order of the seasons. How can we think of dividing the year between seed time and harvest, when the most natural division of the year would be at the time of the harvest? Yahweh instituted a religious calendar that calculated the years starting in the spring, according to Exodus 12:1-2. And yet this appears to be a special calendar given for a special purpose―as an object lesson concerning the celebration of the life cycle of man.‡ Other than this, logic and nature itself seem to mitigate against the idea of ending and starting the year after the time that the seed has already germinated (the spring equinox), for such a system breaks up the agricultural cycle. The fact that Faussett refers to the "old order of the year," which is also in alignment with what Josephus says when he speaks of this "original order," lends credence to the idea that there is also an agricultural year which naturally starts in the fall.
Through the research of many chronologists, including Faussett, Horn and Thiele, ancient historical testimonies (including Josephus, Philo and the Elephantine Papyri), ancient Jewish Rabbis, and the Scriptures themselves, we can determine conclusively that even as far back as the days of Noah the beginning of the year was in the fall, and was not changed to the spring until the time of Moses—when Yahweh sought to change the focus of his children from the celebration of “death” to the celebration of “life.”‡ In addition, a fall calendar was used in the days of Solomon, and in the days of Josiah (just before the Babylonian captivity). And after the captivity it was used by the Elephantine Jews of 5th century BCE Egypt. It was also used by Ezra and Nehemiah of that same period, as well as the Qumran community two centuries later. Of course, through the Mishnah and the Talmud we learn that the Rabbis of the 2nd to the 5th century CE also followed a fall-to-fall calendar. We cannot say that they only used a fall calendar during the time of the existence of the nation of Israel, for there is also evidence (both Scriptural and historical) for the use of a spring calendar during that time. However, the idea that they only used a spring calendar or that the fall calendar was a later innovation, is proven to be false by the evidence presented in this study. So, while some believe that the original calendar was a spring-to-spring calendar, the Scriptural and historical evidence conclusively supports the fact that the original calendar was a fall-to-fall calendar, that the spring calendar was introduced to Israel at the time of the Exodus, and that both calendars (the spring and the fall calendar) were in continuous use even up to and including the present day. In Judaism today, Rosh Hashanah (meaning "the head of the year") is celebrated on Tishri 1 as the beginning of the Jewish civil year, and it would seem this practice can be documented going back at least 2200 years.49
Another chronologist, Roger Beckwith, in his book Calendar and Chronology, Jewish and Christian, points out that it is not just the opinion of the Rabbis that forms the basis of a fall new year, but historical documentation from a wide assortment of sources both prior to and contemporaneous with the days of Messiah:
The Jews had four new-year days, (M. Rosh ha-Shanah 1:1), but much the most important were Nisan 1, the new year for feasts, etc., and Tishri 1, the new year for sabbatical and jubilee years etc. The former of these is the more prominent in the Old Testament, but the later is also found there, and has lately been the centre of a great deal of attention. It was recognized at Qumran, as well as in mainstream Judaism: in the Qumran literature also, "Rosh ha-Shanah" (New Year's Day) is a title for the feast on Tishri 1.∫ First century evidence for the Tishri New-year is provided by Philo . . . and Josephus . . . and in the rabbinic literature it is attested from the outset.50
It would seem that history and Scripture confirm the use of a Tishri (fall-to-fall) calendar in ancient history, all the way back to the times of Noah (c. 2400 BCE). Now in summary here are some Scripture questions which we should ponder: Why does the 8th Hebrew month Bul mean "rain," and a closely related word mabul mean "flood," unless these are also connected with the flood of Noah (Genesis 7:11) in the 2nd month of a fall calendar? Why would the author of the book of Kings say it took seven years for building the temple, yet it would take eight years based upon a Nisan calendar? How could Josiah still be in his 18th year by the time of Passover using a Nisan calendar (which begins two weeks before Passover), when he was also in his 18th year several months earlier? Why would Nehemiah and the Elephantine Jews (five centuries before the coming of Messiah) use a fall-to-fall calendar to date the reigns of Persian kings, when the Persians themselves would not typically do this? Why would Genesis 7:11 give us a fall calendar date for the time of the flood using a fall-to-fall calendar? Why would Josephus lend support to such a calendar (based on Genesis 7:11) in use prior to the exodus, calling it "the original order"? And finally, why would Moses command that the trumpet of the Jubilee should announce the year of Jubilee (Leviticus 25:8-10) in the month of Tishri, if the Jubilee year did not actually start at that time? Blowing a trumpet to announce something important (like the start of the year of Jubilee), and yet that Jubilee year would have started either six months in the past or six months into the future, does not really make much sense! We could ask other questions as well, but this will be sufficient. The only reasonable explanation to all of these questions is that the original calendar from Creation started in the fall and the Jews still continued to use this Tishri calendar for dating "foreign kings," for "the reckoning of years," and other matters, such as buying and selling and the Sabbatical and Jubilee years. Since we have already clearly established that the Tishri calendar had to have been the original calendar in the time of Noah, it would also (naturally) have to be the calendar used to determine Sabbatical and Jubilee years―since those cycles have also been shown (through the Jubilee Code) to have existed from the time of Creation.
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EL JUBILEO (LIBERACION DE LA ESCLAVITUD) TIENE CONNOTACION CON LA RESURRECCION DE CRISTO (NUMERO 8) EN EL CONTEXTO A SU APARICION POR PRIMERA VEZ A MARIA MAGDALENA
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The crucifixion and resurrection of Christ is perhaps the most important single ....
the month of the blowing of the Jubilee, as 27 CE was a Jubilee year and
Atonement on ...... Mary Magdalene spoke to him when she went to the tomb on
Sunday ...
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www.gospelchapel.com/Devotion/John/38.htm - En caché
That jubilee was that second Sabbath in a row, and it was where there were ...
After Christ's resurrection, He honored the first day of the week with His presence.
... appeared first unto Mary Magdalene, out of whom He had cast seven devils.
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www.gospelchapel.com/Devotions/6_98/devotion_6-15-98.html - En caché
The jubilee points to the resurrection of Christ. ... early the first day of the week,
he appeared first to Mary Magdalene, out of whom he had cast seven devils.
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Mary Magdalene tries to assure Jesus that "Everything's Alright" while anointing
him ..... Also in 1994, a stage version titled Jesus Christ Superstar: A Resurrection
was ... was taken to Barbados to celebrate Queen Elizabeth II's Golden Jubilee.
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Read Mary Magdalene's story of her encounter with the risen Christ and how she
became an evangelist to the apostles! Read the glorious good news about God ...
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Let us meditate upon the resurrection of Christ and discover the pathway of light
that ... The Risen Lord Appears to Mary Magdalen, Apostle to the Apostles ..... day
of days, To God your hearts and voices raise, In laud and jubilee and praise.
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In fact when he arose he told Mary Magdalene that he had not yet ascended to
the ... The Year of Jubilee, the word means to be jubilant or to exult, was the
fiftieth .... the second coming of Christ, a bodily resurrection, a reign of Christ on
earth, ...
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www.jubilee-resources.com/articles/the-vacant-cross--tomb/ - En caché
"For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our
.... spoke with Jesus after the resurrection including Mary Magdalene, Cleopas, ...
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Was Mary Magdalene a prostitute -- or an apostle? ... The Life of Adam and Eve,
The Book of Enoch, The Book of Jubilees, The ... decided that a Christian Bible
was needed to replace the Hebrew Bible. Church ... roof and then resurrected
him.
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stanneschennai.org/newsletter/nsletdnld/20092010/english/march2010.pdf - En caché
marked by charity, chastity and humility in imitation of Christ of whom you ... the
prominent role that Mary Magdalene played in the resurrection event of Jesus.
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IMPRESIONANTE CONEXION 11 DE SEPTIEMBRE DEL 2001, 11 DE MARZO DEL 2004 Y 7 DE JULIO DEL 2004 CON EL 22 DE DICIEMBRE DEL 2012
Hay una impresionante interrelacion KAVALISTICA DEL 911 con el SALMO 119 y obviamente con la INDEPENDENCIA DE LOS ESTADOS UNIDOS. Entre el 11 de Septiembre del 2001 hasta el 11 de Marzo del 2004 tenemos exactamente 911 (anagrama de 119) dias y desde el 11 de Marzo 2004 hasta el 7 de Julio (LONDRES 2004) tenemos nuevamente el numero 119 interrelacionado con los dias. Si sumamos 911+119, osea 1030, tenemos la cantidad de dias en el PERIODO 11/9/2001 hasta el 7/7/2004. Si multiplicamos este ultimo numero por la cifra de 4 tenemos 4120 dias que es la CANTIDAD DE DIAS QUE HAY ENTRE EL 11 DE SEPTIEMBRE DEL 2001 HASTA EL 22/12/2012. AMIGO, KAVALISTICAMENTE, HAY UNA INTERRELACION MATEMATICA, INSISTO, ENTRE EL 911 CON EL FIN DEL CALENDARIO MAYA EN FUNCION AL SALMO 119 MUY INTERRELACIONADO CON LA INDEPENDENCIA DE LOS ESTADOS UNIDOS, QUE ES EL SALMO MAS LARGO DE LA TORA, EL SALMO DE LA LEY. CUANDO NUESTRO SEÑOR JESUCRISTO EXPRESO EN JUAN 8:32 "QUE LA VERDAD OS HARA LIBRE", JUSTAMENTE ESTABA EXPRESANDO ESTE MISMO SALMO QUE TIENE UN FUERTE NEXO con el NUMERO 8 en funcion a que el mismo esta en funcion a las 22 letras hebrea. ESTE SALMO CONTIENE 22X8=176 VERSICULOS. OBSERVEN LAS MATEMATICAS
8+8=16
88+88=176
888+888=1776
888=GEMATRIA DE JESUS EN GRIEGO
280. Lucas 2:21: Cumplidos los ocho días para circuncidar al niño, le pusieron por nombre JESÚS, el cual le había sido puesto por el ángel antes que fuese concebido.
Jesus 888
The Greek word ee-ay-sooce' meaning "Jesus" has a gematria value of 888 units. Geometrically, Jesus is represented as a circle with the same circumference as his name.
http://jesus8880.com/chapters/gematria/jesus-888-8880.htm
EL NOMBRE JESUS, EN EL CONTEXTO AL NUMERO 8, es una REFERENCIA A LA CIRCUNCISION DE CRISTO Y UN OBVIO NEXO CON LA RESURRECCION EN SU CONTEXTO A SU PRIMERA APARICION A SU ESPOSA, NUESTRA MADRE, MARIA MAGDALENA. ESE ES EL SECRETO DETRAS DEL DOMINGO CATOLICO (PRIMER Y OCTAVO DIA). EL OCHO TAMBIEN ES UNA REFERENCIA AL JUBILEO (SIETE AÑOS SABATICOS Y EL OCTAVO QUE EN TOTAL TAMBIEN SUMAN OCHO).
LOS ESTADOS UNIDOS, EN EL CONTEXTO A SU INTERRELACION CON EL NUMERO 50, EN FUNCION A LA CANTIDAD DE ESTADOS QUE TIENE e incluso a su fuerte nexo KAVALISTICO CON EL OCHO y con el 119 es ALTAMENTE PROBABLE QUE SE HAYAN INDEPENDIZADO EN JUBILEO. ESTE ES EL SECRETO ESOTERICO DEL PORQUE LOS EEUU SON EL ESTADO QUE TIENE MAS NEXO CON LA LIBERTAD. USTED NAVEGUE EN INTERNET Y NO HAY NACION ADONDE HAYA MAS MATERIAL DE TEOLOGIA RADICAL QUE LOS EEUU, nos guste o no nos guste. LOS YANQUIS TIENEN MUCHOS DEFECTOS PERO NO HAY DUDAS QUE ES EL PAIS ADONDE EXISTE MAS LIBERTAD Y PROSPERIDAD EN EL MUNDO. CREO QUE ES POR ESO EL NEXO TEOLOGICO DEL JUBILEO (LEVITICO 25) CON LA INDEPENDENCIA DE EEUU. EN MATERIAL DEL GRIAL Y POR EJEMPLO Y DEL VERDADERO CALENDARIO LUNI-SOLAR HEBREO, NO HAY MATERIAL FUERA DE LOS YANQUIS. LA POBREZA EN NUESTROS PAISES LATINOAMERICANOS es en parte POR NUESTRA FALTA DE LIBERTAD. VIVIMOS EN EL MEDIO EVO TODAVIA Y ES POR ESO QUE TENEMOS SEÑORES FEUDALES. EL PROBLEMA LATINO ES QUE NOSOTROS MISMOS NO QUEREMOS VIVIR EN LIBERTAD. DEJEMOS DE BUSCAR SIEMPRE CULPABLES EXTERNOS Y EMPEZEMOS A MIRARNOS A NOSOTROS MISMOS. Volviendo con el 911 y su conexion con LONDRES, en contexto al numero 1030, tenemos un NEXO CON EL NUMERO 77 en funcion a la diferencia 180-77=103. La interrelacion WASHINGTON, PENTAGONO CON EL NUMERO 77 ESCONDE SECRETAMENTE ESTE MENSAJE. EL 5 ES EL NUMERO DE LA ALQUIMIA (CUADRATURA DEL CIRCULO=SANTO GRIAL).
  
     OBSERVEN EL NEXO WEST VIRGINIA, VIRGINIA Y PHILADELPHIA. ESTA TODO CODIFICADO PARA GLORIA DE YHWH TODOPODEROSO. ES OBVIO EL NEXO DE LA VIRGEN CON EL NUMERO DE ORO PHI PARA QUE A USTED NO QUEDE DUDA. YHWH NOS INVITA A SALIR DE BABILONIA(BABY-LON/CONFU-SION)- LON-DON/BABY-LON. BABY TIENE NEXO CON DON/DAN/JUSTICIA/JUICIO EN LA TORA. LA VIUDA PIDE JUSTICIA. YA ES HORA DE QUE LA EMPEZEMOS A RECONOCER. PHILADELPHIA/FILADELFIA TENIA UN FUERTE NEXO EN EGIPTO EN EL CONTEXTO A QUE ESTE TERMINO SIGNIFICA "UTERO DE ISIS". GENESIS TAMBIEN ES GEN DE ISIS. ES UN OBVIO NEXO CON GENESIS 3:15 QUE TODAVIA NO SE CUMPLIO EN SU PLENITUD. LA CONEXION FILADELFIA, EN APOCALIPSIS 3, EN UN CONTEXTO A LAS SIETE IGLESIAS/PLEYADES SON UN OBVIO NEXO CON EL JARDIN DEL EDEN QUE ESTABA EN ANATOLIA/ASIA MENOR/TURQUIA ADONDE ESTUVO CLAVADO EL ARCA DE NOE Y ES ADONDE NACEN JUSTAMENTE EL EUFRATES Y EL TIGRIS, RIOS ADONDE JUSTAMENTE ESTABA UBICADO BABILONIA, ACTUAL IRAK. EN APOCALIPSIS JUSTAMENE SE INTERRELACIONA A FILADELFIA CON LA "LLAVE DE DAVID". EN EL SANTORAL CATOLICO, BETZABE, LA MADRE DE SALOMON Y ESPOSA DE DAVID, EL 4 DE JULIO ES SU DIA. ESTO EXPLICA TAMBIEN INCLUSO EL FUERTE NEXO INDEPENDENCIA DE EEUU CON FILADELFIA/PHILADELPHIA. EL VATICANO MISMO ESTA DISEÑADO EN FUNCION A LA LLAVE DE DAVID E INCLUSO A LAS PLEYADES POR SUS SIETE COLINAS.
EL MENSAJE ES OBVIO, EN TODO ESTE CONTEXTO, QUE LA REFERENCIA ES EL SANTO GRIAL, OSEA EL LINAJE DE NUESTRO SEÑOR JESUCRISTO Y NUESTRA SEÑORA MADRE MARIA MAGDALENA. EN LA RESURRECCION DE NUESTRO SEÑOR, JUSTAMENTE EL MENSAJE EN EL CONTEXTO AL NUMERO 8, ES UN OBVIO NEXO CON EL NUEVO JARDIN DEL EDEN. Esto explica del porque el NEXO DE APOCALIPSIS 1:10 "DIA DEL SEÑOR" con JUAN 20 "RESURRECCION DE CRISTO". ES UN OBVIO NEXO CON EL JUBILEO y es por eso que aparecen las trompetas en APOCALIPSIS 1:10 E incluso con el SALMO 119 CUANDO NUESTRO SEÑOR AFIRMA SER EL ALFA Y EL OMEGA.
Apocalipsis
1:1 La revelación de Jesucristo, que Dios le dio, para manifestar a sus siervos las cosas que deben suceder pronto; y la declaró enviándola por medio de su ángel a su siervo Juan,
1:2 que ha dado testimonio de la palabra de Dios, y del testimonio de Jesucristo, y de todas las cosas que ha visto.
1:3 Bienaventurado el que lee, y los que oyen las palabras de esta profecía, y guardan las cosas en ella escritas; porque el tiempo está cerca.
1:4 Juan, a las siete iglesias que están en Asia: Gracia y paz a vosotros, del que es y que era y que ha de venir, y de los siete espíritus que están delante de su trono; (Siete espiritus son una referencia a las SIETE PALOMAS O PLEYADES/TAURO. UN OBVIO NEXO CON REFERENCIA A MARIA MAGDALENA QUE SIMBOLIZA AL ESPIRITU SANTO. Magdala significa "lugar de las palomas". EL ESPIRITU SANTO ES LA CUALIDAD FEMENINA DE YHWH.)
1:5 y de Jesucristo el testigo fiel, el primogénito de los muertos, y el soberano de los reyes de la tierra. Al que nos amó, y nos lavó de nuestros pecados con su sangre,
1:6 y nos hizo reyes y sacerdotes para Dios, su Padre; a él sea gloria e imperio por los siglos de los siglos. Amén.
1:7 He aquí que viene con las nubes, y todo ojo le verá, y los que le traspasaron; y todos los linajes de la tierra harán lamentación por él. Sí, amén.
1:8 Yo soy el Alfa y la Omega, principio y fin, dice el Señor, el que es y que era y que ha de venir, el Todopoderoso. (El alfa y el omega eran la primera y ultima letras del griego. ES OBVIO EL NEXO AQUI CON EL SALMO 119 EN UN CONTEXTO AL NUMERO 8/RESURRECCION/CIRCUNCISION/PACTO ABRAHAMICO QUE SE CUMPLIO JUSTAMENTE CUANDO CRISTO LE EXPRESO A MARIA MAGDALENA QUE EL IVA A "SU PADRE Y NUESTRO PADRE , SU DIOS Y NUESTRO DIOS") Comparar con GENESIS 17
162. Juan 20:17: Jesús le dijo: No me toques, porque aún no he subido a mi Padre; mas ve a mis hermanos, y diles: Subo a mi Padre y a vuestro Padre, a mi Dios y a VUESTRO DIOS.
80. Génesis 17:7: Y estableceré mi pacto entre mí y ti, y tu descendencia después de ti en sus generaciones, por pacto perpetuo, para ser tu DIOS, y el de tu descendencia después de ti.
81. Génesis 17:8: Y te daré a ti, y a tu descendencia después de ti, la tierra en que moras, toda la tierra de Canaán en heredad perpetua; y seré el DIOS de ellos.
82. Génesis 17:9: Dijo de nuevo DIOS a Abraham: En cuanto a ti, guardarás mi pacto, tú y tu descendencia después de ti por sus generaciones.
83. Génesis 17:15: Dijo también DIOS a Abraham: A Sarai tu mujer no la llamarás Sarai, mas Sara será su nombre.
1:9 Yo Juan, vuestro hermano, y copartícipe vuestro en la tribulación, en el reino y en la paciencia de Jesucristo, estaba en la isla llamada Patmos, por causa de la palabra de Dios y el testimonio de Jesucristo. (En el mismo nombre JUAN/JOHN esta en CLAVE KABALISTICAMENTE EN LA GEMATRIA EN INGLES EL GRIAL Y LA INDEPENDENCIA DE EEUU.)
1:10 Yo estaba en el Espíritu en el día del Señor, y oí detrás de mí una gran voz como de trompeta, (JUBILEO CLARO. COMPARAR CON LEVITICO 25)
| john in Simple Gematria Equals: 47 |
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j
10 |
o
15 |
h
8 |
n
14 |
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| grail in Simple Gematria Equals: 47 |
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g
7 |
r
18 |
a
1 |
i
9 |
l
12 |
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EN JOHN HAY ALGO CURIOSO. LAS PRIMERAS LETRAS SUMAN 33 y luego con la N se suma 47,
ESCALERA DE JACOB (ALQUIMIA)=GRIAL
102. Salmos 119:30: Escogí el camino de la VERDAD; He puesto tus juicios delante de mí.
103. Salmos 119:43: No quites de mi boca en ningún tiempo la palabra de VERDAD, Porque en tus juicios espero.
104. Salmos 119:86: Todos tus mandamientos son VERDAD; Sin causa me persiguen; ayúdame.
105. Salmos 119:142: Tu justicia es justicia eterna, Y tu ley la VERDAD.
106. Salmos 119:151: Cercano estás tú, oh Jehová, Y todos tus mandamientos son VERDAD.
107. Salmos 119:160: La suma de tu palabra es VERDAD, Y eterno es todo juicio de tu justicia. Sin
La conexion 911 con LONDRES, en contexto al NUMERO 8, aparentemente tiene nexo CON LA NACION DE LA REINA DE LOS MARES. UN FUERTE NEXO ESOTERICO CON MARIA MAGDALENA.
LA CONEXION 911, CON EL NUMERO 77 Y EL NUMERO 8, EN CONTEXTO A LONDRES TIENE UN FUERTE NEXO ESOTERICO CON MARIA MAGDALENA Y EL SANTO GRIAL.
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Mount Ararat and surrounding area
Maps Created using Biblemapper 3.0
Additional data from OpenBible.info
Genesis 8:1 God remembered Noah, all the animals, and all the livestock that were with him in the ship; and God made a wind to pass over the earth. The waters subsided.
Genesis 8:4 The ship rested in the seventh month, on the seventeenth day of the month, on Ararat's mountains.
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ARARAT
ar'-a-rat ('araraT): A mountainous plateau in western Asia from which flow in different directions the Euphrates, the Tigris, the Aras and the Choruk rivers. Its general elevation is 6,000 feet above the sea. Lake Van, which like the Dead Sea has no outlet, is nearly in its center. The Babylonian name was Urartu, the consonants being the same in both words. In 2 Kings 19:37 and Isaiah 37:38 the word is translated in the King James Version Armenia, which correctly represents the region designated. It was to Armenia that the sons of Sennacherib fled. In Jeremiah 51:27 Ararat is associated with Minni and Ashkenaz, which according to the Assyrian monuments lay just to the east of Armenia. In Genesis 8:4 the ark is said to have rested "upon the mountains of Ararat," i.e. in the mountainous region of Armenia, the plural showing that the mountain peak known as Ararat was not referred to. This peak is of volcanic origin and lies outside the general region, rising from the lowlands of the Araxes (Aras) River to a height of 17,000 feet, supported by another peak seven miles distant, 13,000 feet high. It is only in comparatively modern times that the present name has been given to it. The Armenians still call it Massis, but believe, however, that Noah was buried at Nachitchevan near its base.
The original name of the kingdom occupying Armenia was Bianias, which Ptolemy transliterated Byana. Later the "B" was modified into "V" and we have the modern Van, the present capital of the province. The "mountains of Ararat" on which the ark rested were probably those of the Kurdish range which separates Armenia from Mesopotamia and Kurdistan. In the Babylonian account the place is called "the mountain of Nizir" which is east of Assyria. Likewise Berosus locates the place "in the mountain of the Kordyaeans" or Kurds (Ant., I, iii, 6), while the Syriac version has Hardu in Gen. 8:4 instead of Ararat. The Kurds still regard Jebel Judi, a mountain on the boundary between Armenia and Kurdistan, as the place where the ark rested.
This elevated plateau of Armenia has still many attractions, and is eminently suited to have been the center from which the human race spread in all directions. Notwithstanding its high elevation the region is fertile, furnishing abundant pasture, and producing good crops of wheat and barley, while the vine is indigenous. Moreover there are unmistakable indications that in early historic times there was a much more abundant rainfall in all that region than there is now, so that the climate was then better adapted to the wants of primitive man. This is shown by the elevated beaches surrounding lakes Van, Urumiah, and, indeed, all the lakes of central Asia. Great quantities of mammoth bones have been found in these bordering lacustrine deposits corresponding to those found in the glacial and postglacial deposits of Europe and America. It should, also, be remembered that the drying up of the waters of the flood is represented to have been very gradual-it being 170 days from the time the waters began to subside before Noah could disembark. It may have been many centuries before the present conditions were established, the climate, meanwhile, being modified to a corresponding degree by the proximity of vast surrounding bodies of water.
Armenia abounds in inscriptions carved on the rocks, altar stones and columns, but they have been only imperfectly translated. The script is cuneiform and each letter has only a single phonetic character attached to it. But there are introduced a good many borrowed ideographs which have assisted in the decipherment. According to Sayce this cuneiform syllabary was introduced from Assyria after the conquest of Shalmaneser II in the 9th century B.C.
George Frederick Wright
International Standard Bible Encyclopedia
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