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GIZE, STONEHENGE, CHICHEN ITZA, ETC,ETC: The Keys of Atlantis-Vescica Piscis y el paralelo 30/Gran Piramide
Triar un altre plafó de missatges |
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The Keys of Atlantis
A Study of Ancient Unified Numerical and Metrological Systems
by Peter Wakefield Sault
Copyright © Peter Wakefield Sault 1973-2012
All rights reserved worldwide
The Keys of Atlantis
Chapter 3.
Mountains of The Moon
The Stone-Cored Pyramids of Egypt
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PROLEGOMENON
This little treatise is a mathematical, metrological, geographical and astronomical analysis of certain Egyptian pyramids. English translations of their ancient traditional names, less the names of the kings to whom rightly or wrongly a much later Egyptian priesthood attributed their building, are used here throughout except when quoting other authors. This is problematic since the original Great Pyramid is nowadays generally referred to as Khafre, Khephren or the Second Giza Pyramid. The original name of the pyramid now widely though erroneously known as the ‘Great Pyramid’ is Pyramid of The Horizon, or simply Horizon Pyramid. If, that is to say, ‘Horizon’ is the correct interpretation of the hieroglyph Akhet, about which some apparently justifiable doubt remains. In order to minimise the reader's possible confusion, the original and true Great Pyramid (i.e. ‘Khephren’) will here be referred to as the Grand Pyramid.
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Sections
Illustrations
Animations
Tables
References
3-1. The Giza Complex
Figure 3-1. The Pyramids of Giza (1)
Figure 3-2. Map of The Giza Pyramid Complex
3-2. The Horizon Pyramid
The Pyramid of The Horizon, known variously although erroneously as the Pyramid of Khufu, Pyramid of Kheops, Great Pyramid or First Giza Pyramid, stands on the Giza Plateau in Egypt at 29° 58' 45" N × 31° 08' 03" E. These and all other geographical coordinates given in this chapter have been obtained since 2006 with the aid of Google Earth and supercede all earlier figures from other sources.
Peter Tompkins summarizes the origin of the Horizon Pyramid thus[1]
“Though all agree that the Great [Horizon] Pyramid is at least four thousand years old, none can say for certain just when it was built, by whom, or why.”
The first thing to note about this observation is that Tompkins refrains from attempting to assign a maximum age to the Horizon Pyramid.
Tompkins' book ‘Secrets of The Great [Horizon] Pyramid’ (1971) is without doubt the most comprehensive compendium of myths, legends and knowledge about the Horizon Pyramid ever published and was, as noted on his website*, “not yet faulted in its original content”. Until now, that is to say, firstly in respect of his misapplication of the name ‘Great’ to the Horizon Pyramid and secondly in his treatment of Isaac Newton's fictive ‘Memphis Cubit’ as if it were a genuine unit of measure when it was never more than a figment of Newton's fevered imagination. These matters will be discussed in detail in the final section of this chapter, ‘The Egyptological Fraud’.
Tompkins goes on to say[2]
“It would be satisfactory to be able to describe the method by which the Great [Horizon] Pyramid was put together, by whom, and when.
“But the builders, whoever they may have been, left no description of their method. No one has even found a later Egyptian report of how the first pyramids were built.”
The earliest extant reference to the Horizon Pyramid comes from Herodotus, who says[7]
“To build the pyramid itself took twenty years; it is square at the base, its height (800 feet) equal to the length of each side; it is of polished stone blocks beautifully fitted, none of the blocks being less than thirty feet long.”
It would be another 2,000 years before the Horizon Pyramid was accurately surveyed and the relationship between its height and the length of each side thereby properly observed. With the missing part of the statement inserted:– The quadrant whose radius is the height is equal to the length of each side.
Figure 3-3. Theoretical Proportions of the Horizon Pyramid
Some of the earlier surveys contained errors and gave rise to some preposterous theories, none of which will be discussed here, about which Prof. W.M.F.Petrie says[8]
“It is useless to state the real truth of the matter, as it has no effect on those who are subject to this type of hallucination. They can but be left with the flat earth believers and other such people to whom a theory is dearer than a fact.”
http://www.odeion.org/atlantis/chapter-3.html |
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End of Dream
Joe Mason had a dream a week later in which he was told that the number 153 was connected numerically to the number 216. He couldn't remember the details.
On 11/8/99 I had a dream in which I went to a library which was up 216 stairs. There was a heavy glass door half way up beyond which I went up two steps at a time at twice the speed. In the library was a section on Law, a section on music with a person playing a grand piano, and there was a candle for light. I was dressed in a chic long white dress, rather dancing through this library.
Because of those dreams, I will include some 216 type material here also.
Dee
I multiplied 17 x 36 = 612 divided by 2 = 306 divided by 2 = 153
17 + 36 = 53
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The number 153 is very important, but will point out that it is half of 306, which in turn is the sum of 144 + 162 .... and these numbers are decimal harmonics of Bruce Cathie's speed-of-light equivalents of 144000 nautical miles per 'grid second' and 162000 nautical miles per second. We also find 306 as azimuth node number 17 on the 'wheel of 20 nodes', where the nodes are 18 degrees apart. The 20-part wheel (see work of Joe Mason) is also a symbol of the Mayan Haab Calendar cycle of 18 'months' of 20 days each month.
17 x 9 = 153
Now ... 497 - 153 = 344, which is always July 4th on the Mayan Haab Calendar, because Day Number 360 is always July 20th. (I will note here that the 153rd course of masonry from the ground, on The Great Pyramid, is 360 FEET above the ground ... see work of Jimi Furia).
344 = 227 + 117, and 117 can be visualized as "half-Pi", or (11 / 7) approximation.
Also, 117 = 19.5 x 6, where there are 6 places at 19.5 degrees north and south, at which 6 vertices of two interlocking tetrahedra touch the surface of a circumscribing sphere ... assuming the remaining two vertices are touching at the poles. This is a model of "hyperdimensional physics", as discussed by researcher and journalist Richard C. Hoagland, as applied to certain dynamics of rotating celestial bodies.
The 153 Fishes
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OTHER INTERESTING EXAMPLES OF 153
Michael the archangel = 153
Quetzalcoatl = 153 (MLM)
James Paul Furia = 153 (MLM)
three sixty = 153
360 feet up the Great Pyramid is the 153rd course
17 X 9 (total pyramids at the Giza complex) = 153
204 (total courses at the Great Pyramid) / 1.3333333(a 4th) = 153
The length of the grand gallery inside the Great Pyramid is 153 feet
all of the apostles names combined = 459 (153x3)
1+2+3+4+5+6+7+8+9+10+11+12+13+14+15+16+17 = 153
153 + 513 = 666 6 x 6 x 6 = 216(new standard)
315 + 351 = 666 2160 miles is the diameter of the moon
135 + 531 = 666 (not the devil but astronomy)
1 and 5 and 3 are the degrees in a scale used to make a chord
A Song Sung
And they sing the song of Moses, the servant of God, and the song of the Lamb,... (Rev.15:3).
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. (Det.32:1)
The Song of Moses is seen being sung before the Throne of God just as the 24 Elders on 24 Seats are around the Throne of God. The Elders appear to a marker key to understand the time relationship being pointed to in the dimensions of the New Jerusalem. If the Elders are a marker key then the Song Of Moses could be like wise.
The Song of Moses begins in Deuteronomy 32:1 which is the 5760 verse of the King James Bible. Moses tells us in Det.31:29 that these words are for the "latter days".
This term "latter days" could more properly be translated "at the latter end of the days".
The song begins with the command "to hear" just as the command is given in The Revelation to the overcomers to have "ears to hear".
Is the Song of Moses seen in Revelation 15:3 or 153 to indicate the last great gathering of The Fish during the coming Golden Age? Certainly the number 153 is suggestive of the miracle that Jesus preformed in John 21:11.
"Catch 153"
Scholars who dabble in the mysticism of numbers suggest that the number 153, mentioned in our Scripture Lesson for the morning, represents all the varieties of fish in the world, which is to say, all the varieties of people in the world, all caught and held in the net of God's Grace.
Scripture: John 20: 1-10/ John 21: 1-14
There had been absent from the circle of disciples on that Easter-Evening one of the Apostles, Thomas. Even when told of the marvellous events at that gathering, he refused to believe, unless he had personal and sensous evidence of the truth of the report. It can scarecly have been, that Thomas did not believe in the fact that Christ's Body had quitted the Tomb, or that He had really appeared. But he held fast by what we may term the Vision-hypothesis, or, in this case, rather the spectral theory. But until this Apostle also had come to conviction of the Resurrection in the only real sense, of the identical though glorified Corporeity of the Lord, and hence of the continuity of the past with the present and future, it was impossible to re-form the Apostlic Circle, or to renew the Apostolic commission, since its primal message was testimony concerning the Risen One. This, if we may so suggest, seems the reason why the Apostles still remain in Jerusalem, instead of hastening, a directed, to meet the Master in Galilee.
A quiet week had passed, during which, and this also may be for our twofold lerning, the Apostles excluded not Thomas, [1 It must, however, be remembered that Thomas did not deny that Christ was risen, except as in the peculiar sense of the Ressurection. Had he denied the other, he would scarcely have continued in the company of the Apostles.] nor yet Thomas withdrew from the Apostles. Once more the day of days had come, the Octave of the Feast. From that Easter-Day onwards the Church must, even without special institution, have celebrated the weekly-recurring memorial of His Resurrection, as that when He breathed on the Church the breath of anew life, and consecrated it to be His Representative. Thus, it was not only the memorial of His Resurrection, but the birthday of the Church, even as Pentatecost was her baptism day. On that Octave, then, the disciples were again gathered, under circumstances precisely similar to those of Easter, but now Thomas was also with them. Once more, and it is again specially marked: 'the doors being shut' [2 Significantly, the expression 'for fear of the Jews' no longer occurs. That apprehension had for the present passed away.], the Risen Saviour appeared in the midst of the disciples with the well-known saluation. He now offered to Thomas the demanded evidence; but it was no longer either needed or southt. With a full rush of feeling he yielded himself to the blessed conviction, which once formed, must immediately have passed into act of adoration: 'My Lord and my God!' The fullest confession this hitherto made, and which truly embraced the whole outcome of the new conviction concerning the reality of Christ Resurrection. We remember how, under similar circumstances, Nathnael had been the first to utter fullest confession. [a St. John i. 45-51.] We also remember the analogous reply of the Saviour. As then, so now, He pointed to the higher: to a faith which was not the outcome of sight, and therefore limited and bounded by sight, whether of the sense or of perception by the intellect. As one has finely remarked: 'This last and greatest of the Beatitudes is the pecuilar hertiage of the later Church' [1 Canon Westcott.], and thus most aptly comes as the consecration gift of that Church.
The next scene presented to us is once again by the Lake of Galilee. The manifestation to Thomas, and, with it, the restoration of unity in the Aspostic Circle, had originally concluded the Gospel of St. John. [a St. John xx. 30, 31.] But the report which had spread in the early Church, that Disciple whom Jesus loved was not to die, led him to add to his Gospel, by way fo Appendix, and account of the events with which this wxpectancy and connected itself. It is most instructive to the critic, when challenged at every step to explain why one or another fact is not mentioned or mentioned only in one Gospel, to find that, but for the correction of a possible misapprehension in regard to the aged Apostle, the Fourth Gospel would have contained no reference to the manifestation of Christ in Galilee, nay, to the presence of the disciples there before the Ascension. Yet, for all that St. John had it in his mind. And should we not learn from this, that what appear to us strange omissions, which, when held by the side of the other Gospel-narratives, seem to involve discrepancies, may be capable of the most satisfactory explanation, if we only knew all the circumstance?
The history itself sparkles like a gem in its own peculiar setting. It is of green Galilee, and of the blue Lake, and recalls the early days and scenes of this history. As St. Matthew has it, [b ST. Matt. xxviii. 16.] 'the eleven disciples went away into Galilee', probabley immediately after that Octava of the Easter. [2 The account of St. Luke (xxiv. 44-48) is a condensed narrative, without distinction of time or place, of what occurred during all the forty days.] It can scarcely be doubted, that they made known not only the fact of the Resurrection, but the trysting which the Risen One had given them, perhaps at that Mountain where He had spoken His first 'Sermon.' And so it was, that 'some doubted,' [c St. Matt. xxviii. 17.] and that He afterwards appeared to the five hundred at once. [d 1 Cor. xv 6.] But on that morning there were by the Lake of Tiberias only seven of the disciples. Five of them only are named. They are those who most closely kept in company with Him, perhaps also they who lived nearest the Lake.
The scene is introduced by Peter's proposal to go a-fishing. It seems as if the old habits had come back to them with the old associations. Peter's companions naturally proposed to join him. [3 The word 'immediately' in St. John xxi. 3 is spurious.] All that still, clear night they were on the Lake, but caught nothing. Did not this recall to them for former event, when James and John, and Peter and Andrew were called to be Aspostles, and did it not specially recall to Peter the searching and sounding of his heart on the morning that followed? [a St. Luke v. 1. 11.] But so utterly self-unconscious were they, and, let us add, so far is this history from any trace of legendary design, [1 Yet St John must have been accquainted with this narrative, recorded as it is by all three Synoptists.] that not the slightest indication of this appears. Early morning was breaking, and under the rosy glow above the cool shadows were still lying on the pebbly 'beach.' There stood the Figure of One Whom they recognised not, nay, not even when He spake. Yet His Words were intended to bring them this knowledge. The direction to cast the net to the right side of the ship brought them, as He had said, the haul for which they had toiled all night in vain. And moer than this: such a multitude of fishes, enough for 'the disciple whom Jesus loved,' and whose heart may previously have misgiven him. He whispered it to Peter: 'It is the Lord, 'and Simon, only reverently gathering about him his fisher's upper garment, [2 This notice also seems specially indicative that the narrator is himself from the Lake of Galilee.] cast himself into the sea. Yet even so, except to be sooner bu the side of Christ, Peter seems to have gained nothing by his haste. The others, leaving the ship, and transferring themselves to a small boat, which must have been attached to it followed, rowing the short distance of about one hundred yards, [3 About 200 cubits.] and dragging after them the net, weighted with the fishes.
They stepped on the beach, hallowed by His Presence, in silence, as if they had entered Church or Temple. They dared not even dispose of the netful of fishes which they had dragged on shore, until He directed them what to do. This only they notice, that some unseen hand had prepared the morning meal, which, when asked by the Master, they had admitted they had not of their own. And now Jesus directed them to bring the fish they had caught. When Peter dragged up the weight net, it was found full of great fishes, not less than a hundred and fifty-three in number. There is no need to attach any symbolic import to that number, as the Fathers and later writers have done. We can quite understand, nay, it seems almost natural, that, in the peculiar circumstances, they should have counted the large fishes in that miraculous draught that still left the net unbroken. [1 Canon Westcott gives, from St. Augustine, the points sof differecnc between this and the miarculous draught of fishes on the former occasion (St. Luke v.). These are very interesting. Fathers about the symbolic meaning of the number 153.] It may have been, that they were told to count the fishes, partly, also, to show the reality of what had taken place. But on the fire the coals there seems to have been only one fish, and beside it only one bread. [2 This seems implied in the absence of the article in St. John xxi. 9.] To this meal He now bade them, for they seem still to have hung back in reverent awe, nor durst they ask him, Who He was, well knowing it was the Lord. This, as St. John notes, was the third appearance of Christ to the disciples as a body. [3 St. John could not have meant His third appearance in general, since himself had recorded three previous manifestations.]
And still this morning of blessing was not ended. The frugal meal was past, with all its significant teaching of just sufficient provision for His servants, and abundant supply in the unbroken net beside them. But some special teaching was needed, more even that that to Thomas, for him whose work was to be so prominent among the Apostles, whose love was so ardent, and yet in its very ardour so full of danger to himself. For, our dangers spring not only from deficiency, but it may be from excess of feeling, when that feeling is not commensurate with inward strength. Had Peter not confessed, quite honestly, yet, as the event proved, mistakingly, that his love to Christ would endure even an ordeal that would disperse all the others? [a St. Matt. xxvi. 33; St. John xiii. 37.] And had he not, almost immediately afterwards, and though prophetically warned of it, thrice denied his Lord? Jesus had, indeed, since then appeared specially to Peter as the Risen One. But this threefold denial still, stood, as it were, uncancelled before the other disciples, nay, before Peter himself. It was to this that the threefold question to the Risen Lord now referred. Turning to Peter, with pointed though most gentle allusion to be danger of self-confidence, a confidence springing from only a sense of personal affection, even though genuine, He asked: 'Simon, son of Jona', as it were with fullest reference to what he was naturally, 'lovest thou Me more than these?' Peter understood it all. No longer with confidence in self, avoiding the former reference to the others, and even with marked choice of a different word to express his affection [4 Christ asks: and Peter answer:.] from that which the Saviour had used, he replied, appealing rather to his Lord's, than to his own consciousness: 'Yea, Lord, Thou knowest that I love Thee.' And even here the answer of Christ is characteristic. it was to set him first the humblest work, that which needed most tender care and patience: 'Feed [provide with food] May Lambs.'
Yet a second time came the same question, although now without the reference to the others,a nd, with the same answer by Peter, the now varied and enlarged commission: 'Feed [shepherd] My Sheep.' Yet a third time did Jesus repeat the same question, now adopting in it the very word which Peter had used to express his affection. Peter was grieved at this threefold repetition. It recalled only to bitterly his threefold denial. And yet the Lord was not doubtful of Peter's love, for each time He followed up His question with a fresh Apostle commision; but now that He put it for the third time, Peter would have the Lord send down the sounding-line quite into the lowest deep of this heart: 'Lord, Thou knowest all things, Thou perceivest that I love Thee!' And now the Saviour spake it: 'Feed [provide food for] My sheep.' His Lamb, His Sheep, to be provided for, to be tended as such! And only love can do such service.
Yes, and Peter did love the Lord Jesus. He had loved Him when he said it, only to confident in the strenght of his feelings, that he would follow the Master even unto death. And Jesus saw it all, yea, and how this love of the ardent temperament which had once made him rove at wild liberty, would give place to patient work of love, and be crowed with that martyrdom which, when the beloved disciple wrote, was already matter of the past. And the very manner of death by which he was to glorify God was indicated in the words of Jesus.
As He spake them, He joined the symbolic action to His 'Follow Me.' This command, and the encourgement of being in death literally made like Him, following Him, were Peter's best strength. He obeyed; but as he turned to do so, he saw another following. As St. John himself puts it, it seems almost to convey that he had longed to share Peter's call, with all that it implied. For, St. John speak of himself as the disciple whom Jesus loves, and he reminds us that in that night of betrayal he had been specially a sharer with Peter, nay, had spoken what the other had silently asked of him. Was it impatience, was it a touch of the old Peter, or was it a simple inquiry of brotherly interest which prompted the question, as he pointed to John: 'Lord, and this man, what?' Whatever had been the motive, to him, as to us all, when perplexed about those who seem to follow Christ, we ask it, sometines is bigoted narrowness, sometines in igornace, folly, or jealousy, is this answer: 'What is that to thee? follow thou Me.' For John also had his life-work for Christ. It was to 'tarry' while He was coming [1 So Canon Westcott renders teh meaning. The 'coming' might refer to the second Coming, to the destruction of Jersualem, or even to the firm establisment of the Church. The tradition that St. John only slept in the grave at Ephesus is mentioned even by St. Augustine.], to tarry those many years in patient labour, while Christ was coming.
But what did it mean? The saying went aboard among the brethren that John was not to die, but to tarry till Jesus came again to regin, when death would be swallowed up in victory. But jesus had not so said, only: 'If I will that he tarry while I am coming.' What that 'Coming' was, Jesus had not said, and John knwe not. So, then, there are things, and connected with His Coming, on which Jesus has left the evil, only to be lifted by His own Hand, which He means us not to know at present, and which we should be content to leave as He has left them.
Beyond this narrative we have only briefest notices: by St. Paul, of Christ manifesting Himself to James, which probably finally decided him for Christ, and the Eleven meeting Him at the mountain, where He had appointed them; by St. Luke, of the teaching in the Scriptures during the forty days of communication between the Risen Christ and the disciples.
But this twofold testimony comes to us from St. Matthew and St. Mark, that then the worshipping disciples were once more formed into the Apostic Circle, Apostles, now, of the Risen Christ. And this was the warrent of their new commission: 'All power (authority) has been given to Me in heaveb and on earth.' And this was their new commission: 'God ye, therefore, and make disciples of all the nations, baptizing them into the Name of the Father, and of the Son, and of the Holy Ghost.' And this was their work: 'Teaching them to observe all things whatsoever I commanded you.' And this is His final and sure promise: 'And lo, I am with you always, even unto the end of the world.'
We are once more in Jersualem, whither He had bidden them go to tarry for the fulfilment of the great promise. The Pentecost was drawing nigh. And on that last, day the day of His Ascension, He led them forth to the well-remembered Bethany. From where He had made His last triumphal Entry into Jersualem before His Crucifixion, would He make His truimphant Entry visibly into Heaven. Once more would they have asked Him about that whic seemed to them the final consummation, the restoration of the Kingdom to Israel. But such questions becoame them not. Theirs was to be work, not rest; suffering, not triumph. The great promise before them was of spiriutal, not outward, power: of the Holy Ghost, and their call not yet to regin with Him, but to bear witness for Him. And, as He so spake, He lifed His Hands in blessing upon them, and, as He was visbly taken up, a cloud received Him. And still they gazed, with upturned faces, on that luminous cloud which had received Him, and two Angels spake to them this last message from him, that He should so come in like manner, as they had beheld Him giong into heaven.
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And so their last question to Him, ere He had parted from them, was also answered, and with blessed assurance. Reverently they worshipped Him; then, with great joy, returned to Jersualem. So it was all true, all real, and Christ 'sat down at the Right Hand of God!' Henceforth, neither doubting, ashamed, nor yet afraid, they 'were continually in the Temple, blessing God,' 'And they went forth and preached everywhere, the Lord working with them, and confirming the word by the signs that follows. Amen.'
The riddle of the 153 fish (John 21:1-14)
1 After this, Jesus revealed himself again to his disciples upon the sea of Tiberias ...
He revealed himself in this way ...
2 Together were Simon Peter, and Thomas called Twin, and Nathaniel from Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
3 Simon Peter said to them ... I am going fishing ... They said to him ... We also will come with you.
They went forth and embarked in the boat and they caught nothing that night.
4 But now having become early morning, Jesus stood on the shore, but the disciples did not realize that it was Jesus.
5 Says therefore to them the Jesus ... Children, not any fish have you? ... They-answered him ... No!
6 And he said to them ... Cast the net to the right side of the boat and you will find.
They-cast-it therefore, and no longer were-they-strong to-draw it because of the multitude of the fish.
7 Says therefore the one disciple, whom the Jesus was loving, to Peter ... “It is the Lord!”
Therefore Simon Peter, having heard that it-is the Lord ... tied-around-himself the outer-garment ... (for he was naked) ... and cast himself into the sea.
8 But the other disciples came in the boat ... for they were not far from the land ... only about two-hundred cubits ... dragging the net of the fish.
9 Like then ... they turn out on the land ... they see a charcoal fire lying ... and fish lying on it ... and bread.
10 Says to them the Jesus ... Bring from the fish you just caught.
11 Simon Peter therefore went up and dragged the net onto the land full of large fish ... a hundred-and-fifty-three ... and being so many did not split the net.
12 Says to them the Jesus ... Come, eat breakfast.
Now not one of the disciples was daring to ask him ... Who are you? ... having known that it is the Lord.
13 Jesus comes and takes the bread and gives it to them ... and the fish likewise.
14 This now the third time Jesus was revealed to the disciples having been raised from the dead.
The Literary Canon: 153 Fishes in the Net
1. Seven disciples are on the shore of Tiberias. Simon Peter enters a boat to go fishing; the others foIlow. The number of Simon Petros, Simon Peter, is 1925.
'Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three' (John 21: 11).
A circle is therefore drawn with circumference 1925 represent Peter, and six more circles are placed so that the circumference of each passes through the center of the first circle and also through the centres of the two on either side. A larger circle contains them all. In this most economical fashion the seven disciples are packed into 11 the circular boat, like the coracle of the Celtic saints, which, since the circumference of the lesser circles is 1925, will be found to have a diameter of 1224.
Why there should have been exactly 153 fishes in the net is a question which has puzzled commentators from the earliest time. Obviously the number had an esoteric significance, and by reference to the sacred canon of number and geometry this may be discovered. The parables and many of the episodes in the New Testament form the literary expressions of geometrical processes. This is particularly clear in the case of the 153 fishes. The key is the number 1224, which is the value by gematria of both to dikton, the net, and icthys, fishes.". 1224 is equal to 8 times 153, and 153 is the sum of the numbers 1-17.
He continues:
1. Seven disciples are on the shore of Tiberias. Simon Peter enters a boat to go fishing; the others follow.
On page 116 he writes:
Numerology of 1224
(1224 = dikton, the net = icthys, fishes)
Like all the important cabalistic numbers, 1224 has correspondences both in gematria and in the ratios of metrology. The significance of this number as a symbol of the perfect creation may be inferred from the following examples:
1224 = Ho Kurios Ho Theos, the Lord God.
1224 = Δημιουργία Θεού, God's creation.
1224 = η φυτεία the Plantation, an early Christian synonym of Paradise (see J. Danielou, Primitive Christian Symbols, Chapter 2).
1225 = Παράδεισος Θεού , God's paradise.
1225 = Ένα σύνολο, literally One Whole of Wholes, Plato's phrase in Timaeus for the one, unique cosmic sphere embracing all its parts.
In Revelation 21, the total values of the names of the twelve foundation stones is three short of 12,240. The phrase οι δώδεκα πέτρες ιδρύματος , the twelve foundation stones, has the value 1222.
1225 is the sum of all the first 49 numerals, and is therefore the number of the magic square of Venus, which consists of the numbers 1-49 arranged on a square block 7 x 7, each line, column and diagonal amounting to 175. The number 153 has a similar property, being the sum of the numbers 1-17. In common with all the principal numbers of the cosmic temple, 1224 is divisible by both 6 and 9, and 1224 or 1225 may be divided by all the first 10 numerals.
The goddess who is Lucifer, Venus or Aphrodite is 2448.
The number 1224 and its multiple 2448 have the following properties in the numerology of measures.
(Table)
Kins Days Hours "Mayan Minutes"
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17 = 17 = 408 = 2448
(In other words, there are 408 hours in 17 days, and 24480 minutes. 6.8 x 60 = 408.
2448 / 306 = 8. 306 / 2 = 153. 2448 / 2 = 1224
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As an astronomical number, 12,240 is the number of miles in the earth's diameter together with two diameters of the moon (7920 + 2160 + 2160). It is therefore the width of the cosmological city.
He continues on page 115:
3. 'Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him (for he was naked), and did cast himself into the sea.'
The arc of a third circle is drawn to the left of the boat, and Simon Peter is moved from the centre of the boat into the sea between the boat and the shore. The vesica that contains him represents the fisher's coat, for the Greek word is Ελληνικά 1060, and since the width of this vesica is 612, its height is 1060.
'And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes.' In the net were 153 great fishes.
The net, 1224, with fishes, 1224, together number 2448, and 2448 is the measure, round the perimeter of the 'fish' in the net. This great fish is divided into sixteen equal parts, forming the tetraktys of the Pythagoreans. The number 153 is brought out in two ways. First, the width of each of the sixteen lesser fish is 153; then there are sixteen smaller making up one greater fish, seventeen in all, and 153 is the sum of the numbers 1-17.
The disciples are said to be 200 cubits from land. The Greek cubit or ell, made up of 25 digits, was a length of about 18 1/4 inches, which may be 1.52 or 1.53 feet. 200 cubits is therefore equal to about 306 feet, and 306 is the radius or distance from centre to circumference of the circles that represent the disciples.
Stories such as this were composed to illustrate a secret doctrine, orally transmitted, to which we no longer have direct access, but which may to some extent be inferred through the contemplation of its symbols. The three intersecting circles produce the diagram of Hebrew mysticism, the Tree of Life, δέντρο της ζωής , 1625, identified by its number with the tetraktys, 1626, the corresponding symbol in the Greek system. In the final episode of the 153 fishes, the disciples come to land and there is Jesus with a fire of coals and a fish laid upon it and bread. Fire, fish and bread represent the three worlds united in the cabalistic tree, the creative essences of the upper world and the material body of the lower being linked by the mercurial spirit of the fish.
The Bible uses Numbers chapter 2 as a basis for the layout of the camp (temple/tree), and it goes on to define the astronomical positions of the tribes in Genesis 49. The special significance of Ephraim as Coma (an ox) is given in Hosea 10: 11, which reads:
And Ephraim is an heifer that is taught, and loveth to tread out the corn (wisdom)...
The more intricate details of the measures for the building of the cosmic temple are then set out in numerous other scriptures. These are the purpose of and fundamental reason for the existence of the Bible.
The above material is of a highly specialized nature. Hence I have provided two appendices with further evidence from Ivan Panin.
3. "Now when Simon Peter heard that it was the Lord,
he girt his fisher´s coat unto him (for he was naked), and and did cast himseIf into the sea."
The arc of a third circle is drawn to the left of the boat, and Simon Peter is moved from the centre of the boat into the sea between the boat and the shore. The vesica that contains him represents the fisher´s coat, for the Greek word is h epeudutes ,1060, since the width of this vesica is 612 height is 1060.
"And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits) dragging the net with fishes” In the net were 153 great fishes.
The net, 1224. with fishes, 1224, together number 2448 and 2448 is the measure round the perimeter of "fish" in the net. This great fish is divided into sixteen fequal parts. forming the tetraktys of the Pythagoreans.
The number 153 is brought out in two ways; First, the width of each of the sixteen 1esser fish is 153; then there are sixteen smaller making up one greater fish: seventeen in all, and 153 is the sum of the numbers 1-17. The disciples are said to be 200 cubits from land. The Greek cubit or ell made up of 25 digits was a length of about 18, 1/4 inches which may be 1.52 or
153 feet. 200 cubits is therefore equal to about 306 feet, and 306 is radius or distance from centre to circumference of the circles thatrepresents the diciples.
Stories such as this were composed to illustrate a secret doctrine, orally transmitted, to which we no longer have direct access, but which may to some extent be inferred trough the contemplation of its symbols. The three intersecting circles produce the diagram of Hebrew mysticism of the Tree of Life. xuvlou zwh´", 1625, identified its number with the tetraktys,1626. the corresponding symbol in the Greek system. In the fina1 episode of the 153 fishes the disciples come to land and there is Jesus with a fire of coals and a fish laid upon it and bread. Fire, fish and bread represent the three worlds : united in the cabalistic tree, the creative essences of the upper wor1d and the materia1 body of the lower being linked by the mercurial spirit of the fish.
Prime Numbers Show God's Sovereignty.
Watch This! The 7th prime is 17. The 12th prime is 37. The 21st prime is 73. The Hebrew Torah's first seven words are shown to cumulate at 2701 in the book "Theomatics" by Jerry Lucas and Del Washburn. 37 x 73 = 2701, and the cumulate of 1+ 2 + 3 + etc thru + 73 also cumulates at 2701. In all of this, Jesus claims to be The Alpha And Omega in it all. The triangle number at the 7th prime is 153. Theomatics says much about "153 FISHES in THE NET. The triangle number at the 12th prime is 703. The triangle number at the 21st prime is 2701.
It seems reasonable to me that when "Theomatics" shows the Greek spelling of both FISHES and THE NET to cumulated at 1224, they are on to something significant. 1224 = 153 x 8, and 153 is the cumulate of real numbers from 1 thru the 7th prime, or 153. Abraham is the 21st person in the genealogy of Jesus, and the 12 tribes of Israel are from the loins of Abraham. The 12th prime cumulates at 703, and the 21st prime cumulates at 2701. This should cause a few eyebrows to be raised in the Jewish community. There were three groups of 7 generations each before #021 Abraham (ref St. Matt 1 : 17). By the way verse #17 of St. Matthew's gospel is the 7th prime verse in that chapter which ends with the name of Jesus, bottom line.
Exerpted from: http://bibleprobe.com/gematria.htm
Conclusion
We have here seen unequivocal evidence that the Bible is primarily cabala, which makes its Essene origins certain. That this numerology should, through geometry, produce the tree of life makes our argument complete and unassailable. On these principles alone, we have to accept that the individual in the Scrolls who reveals mysteries must reveal these types of mysteries, and do so at the end rather than the beginning of our age. It may well be argued that the existence of this numerology is evidence of the Bible's divine inspiration. In this case we need accept that the Creator is philosophically cabalistic and His sympathies must lie with paganism. Furthermore, if this is the case then we must think of the Dead Sea Scrolls as equally divinely inspired, and there is no question as to their pagan origin.
This material conclusively proves our modern world religions bankrupt. In hindsight, it is interesting to note that for some, even the system of codification (numerology) was thought to prove the accuracy of their concocted beliefs. God is pure spirit; His book speaks only to the spirit. It reveals, as should be expected, the mysteries of hidden realms. In fulfilment of the prophecy, the wise have within them a spirit of truth, and they understand. The wicked have a spirit of perversity and do not hear the voice of God. This is the two-edged sword which the Teacher will bring into the world.
It is abundantly clear that whatever has been practiced by Judaism and Christianity has absolutely nothing to do with the Bible. If that book should now be taken up and claimed by the pagan heretics that the Church has tried to destroy, there should, in theory, be no grounds for complaint. The simple process by which the true claimants take up their heritage will be an act by which traditional scholarship will be shown to be empty and vain.. It is then that we shall see why the biblical Jesus regards these Scribes and Pharisees with such disdain. From what I have seen, these self-proclaimed authorities have laboured diligently and craftily to earn this abuse, and will be recompensed in full.
Finally, inasmuch as this evidence conclusively links the Bible to the Scrolls community, it proves beyond doubt that Jesus and the Teacher are one and the same. Not to my credit, but to the shame of the official body of academics working on the Qumran documents since shortly after their discovery, we have achieved our objective with relative simplicity.
Professor Thompson's discovery that there was no first Temple means, as we now see, that the first Temple period in Scripture is now the second. The second Temple period then becomes the time immediately preceding the New Jerusalem. This fully harmonizes with my argument.
Ultimately, as has been demonstrated, the primary role of 'Jesus Christ' lay in his name, for it enshrined the number 2368, which is primary in measuring the temple. While Jesus Christ lived in idolatrous hearts, the measure of the temple was secure.
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The New Jerusalem
Wild Narcissistic Numbers
Numbers database
Religion Pages on this site
Dreams of the Great Earth Changes - Main Index
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Debido a una serie de e mail enviados por visitantes muy interesados por el significado de las pirámides de Gizeh según lo aportado en esta sección hasta el capítulo anterior, quisiera responder a dichas inquietudes no sólo de un modo personal, como ya lo he hecho, sino a todos los visitantes de esta sección mediante algunos capítulos más.
Tal como lo descurieron Robert Bauvat y Adrián Gilbert y demostraron fehacientemente según lo publicaron con el nombre de “El misterio de Orión” (edición 1996/ Emecé) el terceto de pirámides de Gizeh es una proyección del cinturón de Orión en la tierra.
Sería muy infantil de nuestra parte pensar que en semejante obra arquitectónica este hecho no tiene un significado orgánico con el que se desprende de su construcción y de los Textos de la Pirámide que fueron descubiertos y traducidos hace bastante tiempo.
En esos textos dice lo siguiente: “Ascenderás regularmente con Orión desde la región oriental del cielo y descenderás regularmente con Orión en la región occidental del cielo” (T.P. 820-822).
Es sabido que la totalidad de pirámides construidas en Egipto se encuentran en la margen oeste del río Nilo, mientras que en la margen opuesta, frente a Menfis, estaba situada Heliópolis, la Ciudad del Sol. Allí, en Heliópolis, era celosamente custodiado el conocimiento de este significado que estoy revelando en estos capítulos, de un modo muy superficial, obviamente.
Se trataba de un conocimiento al que sólo tenían acceso los sacerdotes de Heliópolis. De modo que las palabras extraídas del Texto de las Pirámides, comentadas anteriormente, están afirmando que algo desciende en el hombre por el lado oeste (en este caso del Nilo y el terceto de pirámides) y asciende por el lado este, es decir pasando por Heliópolis donde está celosamente guardado el Conocimiento.
Ese Conocimiento estaba guardado en una misteriosa piedra cónica llamada Ben Ben, que hasta la actualidad no ha podido ser encontrada por los miles de investigadores que se han ocupado con intenso trabajo y pasión por estas cosas durante más de veinte siglos por lo menos.
Y por alguna razón Heliópolis era llamada la Ciudad del Sol.
En el capítulo 6, el diagrama de la digestión de alimentos en el hombre quedó inconcluso con dos octavas correspondientes al primer y segundo alimento en el punto 7. Para que el diagrama se complete hace falta que se origine una tercera octava en ese punto, lo que implica la presencia de un tercer alimento, tan concreto como los dos anteriores, pero que es ignorado.
De modo tal que se trata de tres octavas.
Si las consideramos tres octavas musicales, entonces están relacionadas con una armonía que es llamada Acorde Perfecto Mayor y que está basado en las 22 notas de las tres octavas sucesivas del siguiente modo inicial:
La primera nota de la primera octava, es decir Do.
La quinta nota de la segunda octava, es decir Sol.
La tercera nota de la tercera octava, es decir Mi.
La primera, quinta y tercera, forma el número 153 para este conjunto armónico que mecánicamente percibe el cerebro humano al escuchar una nota musical, sea la que fuere.
La nota Sol es la número 12 de las tres octavas y la nota Mi es la nota número 17.
La nota Sol, a su vez, genera por sí misma la reproducción de otro acorde perfecto mayor.
Hay en todo esto algo realmente notable, porque la sumatoria del número 17 (es decir sumando del 1 al 17) es igual a 153. Y esta es precisamente la medida de la longitud del techo de la Gran Galería de Keops que conduce desde la posición de la Cámara de la Reina hasta la Cámara del Rey, cuyo piso está construido en base a la proporción aúrea de reproducción con absolutamente precisión.
Estas son las razones por las cuales Heliópolis era llamada la Ciudad del Sol.
Y explica también las razones por las cuales la Cámara del Rey se encuentra desplazada del eje arquitectónico de Keops, con una distancia que es idéntica a la altura faltante por causa de la truncadura.
La truncadura está hablando de una obra inacabada, tan inacabada como el diagrama de digestión de alimentos comentado en el capítulo 6.
Esta obra inacaba es el hombre, así tal cual como lo forma (emocionalmente hablando) la existencia. Y el desplazamiento de la Cámara del Rey está indicando que hay algo mal ubicado en el hombre, desplazado de su centro debido a una reproducción mecánica indicada por la nota Sol del Acorde Perfecto Mayor y por la proporción áurea en el piso de la Cámara del Rey y que se encuentra también marcada por la orientación de toda su construcción.
La pregunta es : ¿Qué cosa es ese “algo” ?
( Tomado del libro “Las pirámides y el origen del Hombre”, de Abelardo Falletti, edición 1996, ISBN Nro. 950-43-7297-x y de todos los libros anteriormente mencionados)
Para comunicarse directamente por inquietudes, cuestionamientos o preguntas dirigirse a:
Despertar@netcoop.com.ar |
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NUMERO 153/ VESICA PISCIS / DISEÑO DEL OJO EN FUNCION AL NUMERO 153/ GRAN PIRAMIDE /WASHINGTON D.C / JUAN 21:11 (SEÑAL DE JONAS) / QUINTO DIA JUEVES ( CREACION DE LOS PECES Y LAS AVES, SEGUN GENESIS 1:20) /JUPITER /
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Éxodo 15:3: Jehová es varón de GUERRA; Jehová es su nombre.
Versiculo en contexto al EXODO DE EGIPTO y al cantico de MARIA Y MOISES. ES OBVIO EL NEXO DE LA TORA DE EGIPTO CON EL PLANETA MARTE.
153=MARIA LA MAGDALENA
En Babilonia fue el cuento Solar de la diosa-pez Derceto/Atargatis con el dios Oannes/Joannes, también incluyendo a Nammu y Tiamat. En el cuento Bíblico, como Jesús, nacido de María, de donde viene Marino, o donde viene el agua se le envió a través de Oannes/Jonah, quien alegóricamente hizo la misma hazaña dentro del Útero/Tumba del Mamífero marino más grande del mundo.
Yahweh concluyó igualmente en el Antiguo Testamento, subyugando a la Serpiente marina Leviatán ( “Ballena" en hebreo). La sediciosa evolución del historiador natural, Charles Darwin también dio énfasis a esta creencia implicando que el útero gestante del acuoso gestando era igualmente interdependiente de los ritmos  lunares de las mareas, vinculando nuestra herencia y orígenes al mar.
"porque, cuando Jonás estaba en la barriga del pez tres días y tres noches, así el Hijo de Hombre estará en el corazón de la tierra tres días y tres noches".
- Mateo12:40
Como acompañado por la historia del pez de Jesús, ayudando milagrosamente a sus discípulos a hacer una captura de 153 peces, este mismo hecho también es extrañamente logrado por Pitágoras quinientos años más temprano en una antigua leyenda registrada por el neo-platonista Porfirio. El propio Pitágoras prediciendo el número exacto de peces a ser cogidos, con el número 153 siendo un número sagrado Pitagórico, asociado con el "Vesica Piscis" o "Envase del Pez ".
GUERRA/ MARTE / MARTILLO / MARCOS
¿PORQUE LA DIVINIDAD DISEÑO CON ESTE DISEÑO GEOMETRICO LOS DOS OJOS QUE TENEMOS? ¿QUE MENSAJE NOS QUIERE DAR YHWH? VESICA PISCES TIENE RELACION CON EL NUMERO 153.
IN GOD WE TRUST
NOSOTROS CREEMOS EN DIOS
EL 1 DE MAYO DE 1776=1/5/1+7+7+6=21=2+1=3 OSEA 1/5/3
JUAN MARCOS/
MARTE/MARTILLO/GRIAL
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LA POSICION DEL SOL EN LA VIA LACTEA, EN EL CONTEXTO AL RIO NILO, ESTA DISEÑADA EN FUNCION A LA SEÑAL DE JONAS (ARCA PERDIDA/INDIANA JONES)
Here is an interesting read on Stargates and 19.47
In terms of Richard Hoagland's ' hyperdimensional physics' derived from the geometric 'message' of Cydonia (Mars), the conduit or 'stargate' between this world  and the Otherworld (i.e. hyperspace) is prominently represented by the angle 19.5°. According to the theory, it is the tetrahedral geometry signified by this angle that enables inter-dimensional energy transfer between the two realms.
 This 'stargate' geometry is expressed by a circumscribed tetrahedron (made up of four equilateral triangles). Interestingly enough, the hieroglyphic sign denoting Sirius was a triangle in ancient Egypt.
The connection is made evident by archaeo-astronomy. First, it is widely accepted these days that the 'air shafts' inside the Great Pyramid were designed to aligned with certain stars. One was specifically targeted toward Sirius in c. 2350 BC.
And at that pinpointed time (c. 2350 BC), Sirius and Orion's Alnitak (representing the Great Pyramid as per the Orion Correlation Theory) together produced the angle 19.5° (when Sirius was rising on the Giza horizon).[10]
 
Next, it is natural - given the Sirius-Great Bend connection - to wonder about the possibility of the Nile's 'Winding Waterway' having some relevance to tetrahedral geometry. Indeed, we do find a clear connection!
Believe it or not, the northern peak of the Great Bend precisely pinpoints the tetrahedral/stargate latitude, 19.5°N.!
What's even more incredible is the fact that the same Bend peak also pinpoints 33°E longitude. As those familiar with Hoagland's work would surely know, '33' and '19.5' are considered the two key numbers in the 'hyperdimensional code'! (Hoagland is just not yet aware of this Nile connection.)
In 1997, the esoteric importance of those numbers was overtly demonstrated as NASA landed a tetrahedron-shaped Mars Pathfinder lander on the Red Planet at 19.5 N and 33 W.! (That's pretty in your face, isn't it?)
ORION – The Key To The Kingdom Of Heaven
TEXT TO FOLLOW
EL RIO NILO ES UN REFLEJO ESTELAR ADONDE OBSERVAMOS QUE LA CURVA DEL NILO A 33 ESTE Y 19.47 NORTE ESTA DISEÑADA EN FUNCION A LA SEÑAL DE JONAS. ¿QUE LE QUIERO DECIR CON ESTO? QUE LA POSICION DEL SOL EN LA VIA LACTEA, EN EL CONTEXTO AL RIO NILO, ESTA UBICADA EN FUNCION A LAS PROFECIAS DE CRISTO CON REFERENCIA AL GRIAL. EL ARCA PERDIDA ESPIRITUAL PERDIDO EN ETIOPIA QUE SABEMOS ES JUAN MARCOS. LA VERDADERA ARCA ESPIRITUAL PERDIDA ES EL HIJO DE MARIA LA MAGDALENA Y DE NUESTRO SEÑOR, QUE DESGRACIADAMENTE LA TRADICION PASO POR ALTO YA SEA POR ACCION O POR OMISION.
| phi in Simple Gematria Equals: 33 |
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| ophir in Simple Gematria Equals: 66 |
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66=33X2
JUAN MARCOS ES EL GRIAL
19+47=66=2X33
Isaías 19
1. Profecía sobre Egipto. He aquí que Jehová monta sobre una ligera nube, y entrará en Egipto; y los ídolos de Egipto temblarán delante de él, y desfallecerá el corazón de los egipcios dentro de ellos.
2. Levantaré egipcios contra egipcios, y cada uno peleará contra su hermano, cada uno contra su prójimo; ciudad contra ciudad, y reino contra reino.
3. Y el espíritu de Egipto se desvanecerá en medio de él, y destruiré su consejo; y preguntarán a sus imágenes, a sus hechiceros, a sus evocadores y a sus adivinos.
4. Y entregaré a Egipto en manos de señor duro, y rey violento se enseñoreará de ellos, dice el Señor, Jehová de los ejércitos.
5. Y las aguas del mar faltarán, y el río se agotará y secará.
6. Y se alejarán los ríos, se agotarán y secarán las corrientes de los fosos; la caña y el carrizo serán cortados.
7. La pradera de junto al río, de junto a la ribera del río, y toda sementera del río, se secarán, se perderán, y no serán más.
8. Los pescadores también se entristecerán; harán duelo todos los que echan anzuelo en el río, y desfallecerán los que extienden red sobre las aguas.
9. Los que labran lino fino y los que tejen redes serán confundidos,
10. porque todas sus redes serán rotas; y se entristecerán todos los que hacen viveros para peces.
11. Ciertamente son necios los príncipes de Zoán; el consejo de los prudentes consejeros de Faraón se ha desvanecido. ¿Cómo diréis a Faraón: Yo soy hijo de los sabios, e hijo de los reyes antiguos?
12. ¿Dónde están ahora aquellos tus sabios? Que te digan ahora, o te hagan saber qué es lo que Jehová de los ejércitos ha determinado sobre Egipto.
13. Se han desvanecido los príncipes de Zoán, se han engañado los príncipes de Menfis; engañaron a Egipto los que son la piedra angular de sus familias.
14. Jehová mezcló espíritu de vértigo en medio de él; e hicieron errar a Egipto en toda su obra, como tambalea el ebrio en su vómito.
15. Y no aprovechará a Egipto cosa que haga la cabeza o la cola, la rama o el junco. (El termino RAMA tiene connotacion con GENESIS 49:17 CON REFERENCIA A LA RAMA FRUCTIFERA DE JOSE, OSEA EL SOL, LA LUNA Y LAS ESTRELLAS, SEGUN GENESIS 37. ISHTAR EVIDENTEMENTE ES EL MISMO LINAJE DE JOSE. Recordemos que JOSE, fue hijo de Jacob y "reino" en EGIPTO. SOL-O-MON equivale SOL Y LUNA en la festividad de SHAVUOT/PENTECOSTES. SHAVUOT ES UNA REFERENCIA AL CUARTO DIA MIERCOLES/MERCURIO DE LA CREACION. EL MERCURIO ES LA UNICA SUSTANCIA que fue transformada en ORO. Osea que es obvia la connotacion ALQUIMICA del mismo.)
16. En aquel día los egipcios serán como mujeres; porque se asombrarán y temerán en la presencia de la mano alta de Jehová de los ejércitos, que él levantará contra ellos.
17. Y la tierra de Judá será de espanto a Egipto; todo hombre que de ella se acordare temerá por causa del consejo que Jehová de los ejércitos acordó sobre aquél.
18. En aquel tiempo habrá cinco ciudades en la tierra de Egipto que hablen la lengua de Canaán, y que juren por Jehová de los ejércitos; una será llamada la ciudad de Herez.
19. En aquel tiempo habrá altar para Jehová en medio de la tierra de Egipto, y ESTELA a Jehová junto a su frontera. (Esta es una referencia a JUAN MARCOS, EL ARCA PERDIDA, QUE PREDICO EN ETIOPIA/EGIPTO. JUAN MARCOS ES SINONIMO DE LA IGLESIA COPTA CON SEDE EN EGIPTO. LA ESTELA TAMBIEN ES UNA REFERENCIA A LAS PIRAMIDES DE GIZE/ORION/SHAVUOT. STAR GATE ES UNA REFERENCIA A LA PUERTA DE ORION EN EL VERANO.)
20. Y será por señal y por testimonio a Jehová de los ejércitos en la tierra de Egipto; porque clamarán a Jehová a causa de sus opresores, y él les enviará salvador y príncipe que los libre. (EL SALVADOR ES PRIMERO CRISTO, PERO TAMBIEN ES OBVIO QUE SU LINAJE OSEA JUAN MARCOS)
21. Y Jehová será conocido de Egipto, y los de Egipto conocerán a Jehová en aquel día, y harán sacrificio y oblación; y harán votos a Jehová, y los cumplirán.
22. Y herirá Jehová a Egipto; herirá y sanará, y se convertirán a Jehová, y les será clemente y los sanará.
23. En aquel tiempo habrá una calzada de Egipto a Asiria, y asirios entrarán en Egipto, y egipcios en Asiria; y los egipcios servirán con los asirios a Jehová.
24. En aquel tiempo Israel será tercero con Egipto y con Asiria para bendición en medio de la tierra;
25. porque Jehová de los ejércitos los bendecirá diciendo: Bendito el pueblo mío Egipto, y el asirio obra de mis manos, e Israel mi heredad.
Hechos
2:1 Cuando llegó el día de Pentecostés, estaban todos unánimes juntos.
2:2 Y de repente vino del cielo un estruendo como de un viento recio que soplaba, el cual llenó toda la casa donde estaban sentados;
395. Hechos 2:3: y se les aparecieron lenguas repartidas, como de FUEGO, asentándose sobre cada uno de ellos.
396. Hechos 2:19: Y daré prodigios arriba en el cielo, Y señales abajo en la tierra, Sangre y FUEGO y vapor de humo;
LA estatua de la libertad simboliza a ORION.
JUAN MARCOS/
MARTE/MARTILLO/GRIAL
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The Pyramid Code
Part 1. The Great Pyramid and the Sun-Earth-Moon System
Taken from The Real Stargate
Copyright © G Osborn. 2003. All Rights Reserved.
Between the years 1936 and 1951, the esoteric initiate, philosopher and mathematician, Schwaller de Lubicz, lived in Egypt, and while there he made an intense study of the Temple of Luxor at Thebes.
His knowledge of esoteric disciplines and his skill in mathematics – which he applied to the often painstaking and meticulous measuring of the temple site – brought him to the conclusion that the temple’s design incorporated the knowledge and location of the endocrine glands, the Hindu Chakras and the Chinese acupuncture points. This conclusion, together with the astronomical alignments he had observed, revealed that the temple was a symbol of the universe in human form.
He argued that the science employed in the design and construction of the temple was so far in advance of what can be explained by the slow, step-by-step, acquisition of knowledge, that the symbolic statements hidden in its design could only have been the legacy of some highly advanced culture that existed far back in antiquity.
Most important to my own discoveries and theories about the Great Pyramid of Giza – which I would emphasise, had come to me long before I had known of de Lubicz’ work – is his theory that the Triple Sanctuary in the Temple of Luxor corresponds to the skull and its "three" endocrine glands. He wrote that these three glands also represented the Triad adopted by virtually every major religion around the world.
The Triad – and its symbol (a simple triangle) was also adopted by the Sufi mystic Gurdjieff, and has now become familiar to us via his own system in which he referred to its hidden principle as the ‘Law of Three.’
The esoteric meaning of the Triad is really quite simple to understand.
In terms of opposites, the two base points of the Triad are Positive (male) and Negative (female.) The apex is Neutral – being the point of fusion where both the positive and negative energies become cancelled out as one pure energy.
The Triad also has its expression in the Sacred Mount – which as we will see, is represented in the building of the Great Pyramid. As one climbs the seven-levelled mount – which is really a metaphor for spinal column; its seven chakras and the ascending-and inclining frequencies of one’s consciousness – one will experience the two opposite sides of one’s nature – expressed in the Triad – coming closer together – converging and becoming One at the apex.
In terms of the brain, the ancients recognised the Triad as formed by the Pineal (male,) the Pituitary (female,) and the Thalamus and Massa Intermedia – the Neuter or ‘Neutral Point.’
The Thalamus represents the apex of one’s divided energies where both become one. Curiously the Thalamus is the central part of the brain and receives and organises all sensory information – as if acting like a "gateway" or ‘valve’ by regulating the amount of energy/information that one is sensing, perceiving and experiencing. The Massa Intermedia, which is right smack-bang in the centre of the brain, is where the two hemispheres of the brain are joined together – again showing that the centre of the Thalamus represents the point where the opposites are joined together as One.
Again, a fusion experience at this centre of the brain – experienced as the enlightenment associated with what the Hindus call a ‘Kundalini Awakening’ - means that the individual receives all energy/information at once. In essence, one’s consciousness has drawn everything back into it and has again become like the ‘proto-atom’ that seeded the universe via the "big bang" – all energy-information superimposed at once. One knows and understands everything at once and in a fraction of time which also seems like an eternity. Though it sounds too fantastic to be true, this describes the experience exactly.
Such a fusion experience can alter and drastically change the pattern of the individual’s consciousness and so in effect, after the experience one has become "reborn" – resurrected – in the sense that the individual understands a lot more about oneself and the nature of reality than did previously.
There are two aspects to Alchemy: 1,) the transformation of matter – as say from base matter to the higher elements such as gold. And 2,) the ‘Great Work,’ which is the ‘work on oneself’ by trying to induce the Kundalini through the fusion of one’s opposite energies. This fusion between the male and female opposites is known as the ‘Chemical Wedding’ of the King and Queen. The word ‘chemical’ is an obvious reference to the chemical secretions of the glands.
This fusion also has its correspondence in sexual coitus – which is mystically expressed via the Tantric tradition. The sexual rituals practiced by those who work with the darker side of the occult, is a corruption of these Tantric principles.
Our ancestors understood that man’s consciousness actually creates the patterns of the surrounding reality via a process similar to the procreative process – meaning that our consciousness is going through the same fission (division) and fusion process every instant.
However, it was also understood that we are usually unconscious at the point of fusion – which is happening every fraction of second – which is why the patterns we experience everyday tend to repeat themselves in never-ending cycles. Being unconscious at the crucial point in the process means that we only ever know division, and this division accounts for our ‘dual perception’ of the world and the dualities we experience in everyday situations.
For the Egyptians, the male and female opposites were expressed through their pantheon of gods and goddesses – the last Triad being the god Osiris (male principle) and the goddess Isis (female principle.) The Neuter resulting from their sexual fusion was Horus – their son – who is really Osiris reborn . . . resurrected.
Again these gods also personify the glands as well as the thalamus in the brain. Osiris representing the pineal gland; Isis representing the pituitary gland, and Horus representing the Thalamus centre of the brain – which to the ancients was the Third Eye. The popular "new-age" notion that the pineal gland represents the Third Eye is inaccurate. The Third Eye opens only when ‘conscious’ fusion takes place between the opposites. In terms of the brain these opposites are the essences relating to both the pineal and the pituitary glands.
I have discovered that these principles were designed into the Great Pyramid of Giza and are part of a hidden code which hasn’t seen the light of day for thousands of years – possibly not since the time it was constructed.
How did I come to understand the above?
Well, in 1993 I actually experienced the same Kundalini phenomenon; the same enlightening experience – which I say inspired those who designed and built the Great Pyramid.
Now, in trying to get my work published, various agents and people in the literary world have advised me to write about my insights and discoveries only and drop any mention of my own experiences or the part they play in it, or it would reduce my reading audience considerably and no-one would take me seriously.
In this article I have decided to ‘drop’ this advice and go with my instinct to get this part of my life across to people, because I want it known that my insights and my discovery of an undeniable "fact" about the Great Pyramid – (which I am about to divulge in this series of articles) – was the result of the same experience which had inspired our ancestors to build it in the first place. This "fact" will give credibility to my own experiences and the nature of the Kundalini phenomenon in general. In light of this ‘fact,’ then like it or not, people will have to take me and these kinds of experiences seriously, because with all their academic qualifications and scholarly credentials, the Egyptologists and even the alternative "new-age" researchers have overlooked this fact about the Great Pyramid.
I was born April 6th 1957. Paul was born five years later on January 9th 1962. We were both brought-up in a working-class family living in Peckham south-east London – both of us only ever had a comprehensive school education. Due to our so-called "common" background we were both fairly ignorant about a lot of things. My brother especially, was skeptical about the paranormal and had no interest in mystical or metaphysical subjects.
On June 7, 1991 Paul experienced something he called the "energy phenomenon." Paul’s life was never the same afterwards. This "awakening" experience changed him as well as those around him.
Paul said that he felt the vibrations of a "powerful energy" concentrated along his spine which had coursed its way up and down the full length of his body. He then felt the oscillations of this energy gain in frequency ending suddenly with a "bright white, explosive flash" in the centre of the head.
My own encounter with this ‘energy phenomenon’ happened some two years later in November 1993 and was very similar to my brother’s core-experience.
After some in-depth investigation which spanned the vast field of paranormal and mystical phenomena, we both discovered that the phenomenon we had experienced was related to what some people called a "Kundalini Awakening" . . .
Again, Kundalini’ is an ancient Sanskrit term given to a rare experience associated with ‘illumination’ or ‘enlightenment.’ Although it is virtually unknown here in the West, Kundalini has been responsible for man’s religious impulses throughout history.
In the East, skilled Yogis can spend a lifetime trying to reach the enlightenment associated with a ‘Kundalini Awakening’ via the disciplined practice of Yoga – most of them never reaching their goal. However, I discovered that this experience is now happening to more and more people in the West and spontaneously – without any prior knowledge or instruction.
During the climax of this experience it was as if my consciousness had journeyed back to the seed-point of existence – i.e., the ‘proto-atom’ that seeded the universe in the "big-bang." My head felt like it had "exploded" in a shower of sparks; pure light energy which seemed to radiate throughout the universe. In that split-second I seemed to understand everything at once. Everything had become more simplified in its meaning; and all being contained, superimposed and ‘fused’ within a ‘centrepoint.’
I suppose that having this knowledge come to me all at once, was a primary experience to maybe ‘shock’ the mind from its "sleep" – i.e., its focus on superficial concerns. Immediately afterwards, what I had perceived in an instant began to fade – evading any kind of ‘permanent grasp’ being attempted by my conscious-self or ego: the only purpose of the experience being that it "jolted" and shocked the ego into acknowledging some tremendous power that existed beyond itself.
It would seem that what I had seen all at once in that experience then came to me much more slowly over the years. It was as if I had captured a glimpse of what I would come to understand in the future. I then began thinking about this experience and realised that experience of the ‘Kundalini’ is one’s experience of having captured the ‘Eternal Now’ or ‘Present’ where all the energy and information pertaining to the universe – both past and future – seems to collapse together at one point – being the centre of one’s consciousness. I discovered that this centre is connected to, and is the same as the ‘Collective Centre’ – identified with the ‘Source of Creation.’
As a result of my own experiences, I began to write down the insights that were coming to me everyday. I followed up the notes I made with some in-depth research, and discovered that a lot of what I had come to had already been preserved in the esoteric literature pertaining to the various mystery schools. To my amazement I also found that I had made some new connections and discoveries and could apply my insights to many different disciplines of established knowledge – recognising the very thing that seemed to connect the main principles relating to each of these different disciplines – together.
I then began looking at our reality more closely and found that the ‘Eternal Now’ is in everything within us and around us – but that we are ‘unconscious’ of it . . . ‘It’ occupying a ‘blind spot’ in our consciousness. I then began to understand that all our esoteric knowledge stems from a time when our ancestors understood all this from the knowledge gathered by the shaman who had experienced the Kundalini phenomenon, and so sought to develop a ‘system of knowledge’ based on their desire to capture the ‘Eternal Now’ in the cycles and consciously. I have gone deeply into this system of knowledge in my own work and have outlined the techniques used.
Anyway, it was during November 1997 that I received one of the most important insights connected with the Kundalini experience I had in 1993. It was early morning and I was in the kitchen having just filled the kettle to make a cup of coffee. I remember standing with my arms folded leaning back on the work surface waiting for the water to boil. I was thinking about the Triad symbol as it was something I had been working on recently.
For a few seconds my mind was void and then it occurred to me; suddenly and "out of the blue" that The Great Pyramid of Giza – although obviously pyramid in shape – is a gigantic representation of the human skull.
Again, consistent with Eastern traditions, this insight of mine was based on the ancient esoteric understanding of the power centres within the brain and as I said, knowledge about these centres only became familiar to me after that extraordinary experience in 1993 that changed my life.
It was after looking at the illustrations found in a book about Alchemy (Figure 1) that insights into the purpose and function of the Great Pyramid came to me. This was strange because the mystery surrounding the Great Pyramid was not something I intended to research – the last thing I wanted was for my work to join the queue of "crank" theories. My thoughts were that these insights would suffice as an interesting ‘sideline’ to the subjects I was already researching in relation to my own experiences. I then put these insights about the Great Pyramid aside and continued to concentrate on other areas of my research.
Throughout the next five years my research would keep bringing me back to the Great Pyramid and the Giza complex – and finally in the last few months of 2002, I decided to look more deeply into it, and began drawing up the Great Pyramid to scale so that I could examine it more closely in regard to my earlier insights about the glands in the brain.
My discoveries I will outline in part two of this series of articles because although the chamber/gland theory came to me first, it forms the second part of the code. For now we will concentrate on the first part of the code which came to me around Christmas 2002, through an amazing synchronicity which resulted in my having to correct a mistake I made as to the measurements of the Great Pyramid. In correcting this mistake the following discovery jumped out at me.
As you will see, this discovery is not a theory but a ‘fact’ that many people have overlooked – even those who have done in-depth research into the Great Pyramid over the past 100 years or so.
The First Part of the Code
The first diagram shows the Earth Moon system as it is positioned on the Sun’s Ecliptic Plane. All the planets orbit the Sun on or near the Sun’s ecliptic plane.
2. The Sun-Earth-Moon Dynamic
Now let’s take the above diagram and mirror it, and then turn it right by 90 degrees, so as to show how it would look from the Sun’s perspective as it rises in the East. We will also show the Great Pyramid’s location on the Earth.
3. The Earth-Moon system from the Perspective of the Sun
as it rises in the East
Please note that the Moon’s size and position is not to scale. I would ask the reader to consult the inserted picture in diagram 1 to view the relative size and distance of the Earth and Moon.
Ok, now let’s superimpose this diagram over the cross-sectioned plan of the Great Pyramid to see what we get.
4. The Great Pyramid and the Sun-Earth-Moon Dynamic Superimposed
As we can see the two diagrams fit perfectly and this reveals a fact about the Great Pyramid that we have all overlooked until now.
The way the pyramid fits the Sun-Earth-Moon dynamic cannot really be refuted and is as "clear as day." I am perplexed that no-one has stumbled onto this. I have searched the Internet, and have looked through some well-researched books on the subject and can find nothing that compares to this hidden design – which means that no-one – as far as I know – is actually aware of this about the Great Pyramid – i.e., that the Ecliptic Plane, the Earth’s Equator and Polar Axis intersect the King's Chamber, and that when both the cross-sectioned diagram of the Great Pyramid and the Earth-Moon system are superimposed, then the location of the Great Pyramid on the Earth – shown as 30 degrees from the Equator – IS POINTING UP AT THE APEX!
What you are looking at is the ‘Key’ to the hidden code contained in the Great Pyramid, which I am about to reveal. If true, then what this code is pointing to is going to be breath-taking in its consequences. I’m afraid this will turn everything on its head and will upset a lot of people who still maintain that the Great Pyramid was a tomb.
Maybe I am presuming too much at this stage, but I would say that the way the Great Pyramid lines up with the Earth-Moon system is a fact that cannot be disputed by Egyptologists, scholars or academics.
I would emphasise that the Great Pyramid was not designed to be a tomb – and I now have proof of this in this superimposed picture. This does not rule out the possibility that it may have been used as a tomb many years later.
I say that the Great Pyramid contains a code and stands as some kind of monumental almanac to a lost civilisation.
The Great Pyramid sits on the 6.5 degree line from the Ecliptic Plane, which begins from the centre of the King’s Chamber and goes through the centre of the apex.
The 5 degree line which shows the Moon’s orbital incline to the Ecliptic, also begins from the centre of the King’s Chamber and ‘clips’ the south edge of the old capstone which is said to have always been absent from the structure. If so, then this gives a reading of 28.5 degrees – i.e., 23.5 degrees from the Equator, plus 5 degrees, equals 28.5 degrees. The Great Pyramid sits on the 30th parallel – being almost 30 degrees north from the Equator. The Moon is at its most northerly position during the Summer Solstice, being 28.5 degrees, and at its most southerly position during the Winter Solstice – again 28.5 degrees.
What the Great Pyramid is telling us is that there may have been a time when the poles were upright and a year was 360 days – which is where we get our 360 degree circle. If so then the Moon’s orbit may have been on the Ecliptic giving a 30 day month – a time when every month began with a Solar Eclipse and ended with a Lunar Eclipse. This time may have been the "Golden Age" when everything was centred and in perfect equillibrium.
However, now the Moon averages a 28.5 day month – being the number of days it takes to go through its phases as it goes around the zodiac.
Perhaps this is why the capstone has always been missing; by being absent the south edge of the old capstone acted as the apex point – giving the measurement of 28.5 degrees – i.e., 28.5 days to a month.
The real meaning in this first part of the code is that the King's Chamber represents the core-centre of the Earth' – and for more reasons than one, as the King’s Chamber acts as a reference point for another location on the Earth.
But if the King’s Chamber was meant to represent the core-centre of the Earth, then what purpose does the Queen’s Chamber serve? Of course one could say that the position of the Queen’s Chamber serves to help align the Equatorial Plane – which it does . . . but it also serves another purpose as we will see in Part Two.
Gary Osborn
Continues in Part Two.
http://www.gizapyramid.com/gary-osborn1.htm
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SISTEMA GIZE (LEON Y VIRGEN) "PROFETIZO" ZACARIAS 14 (FIESTA DE LAS CABAÑAS O TABERNACULOS= VINO = SANGRE DE CRISTO = LINAJE) EN FUNCION AL UNGIMIENTO DE LOS PIES POR NUESTRA MADRE MARIA LA MAGDALENA A NUESTRO SEÑOR.(LA REINA UNGE AL REY). EL SECRETO ESOTERICO DE LEONARDO DA VINCI TIENE ESTA CONNOTACION.
LEO=LEON=22/7 EN ACUARIO
NARDO=BETANIA (UNGIMIENTO DE PIES)
DAVINCI/DAVID/VID/LINAJE
LA UVA SE COSECHA EN SEPTIEMBRE
166. Zacarías 14:4: Y se afirmarán sus PIES en aquel día sobre el monte de los Olivos, que está en frente de Jerusalén al oriente; y el monte de los Olivos se partirá por en medio, hacia el oriente y hacia el occidente, haciendo un valle muy grande; y la mitad del monte se apartará hacia el norte, y la otra mitad hacia el sur.
167. Zacarías 14:12: Y esta será la plaga con que herirá Jehová a todos los pueblos que pelearon contra Jerusalén: la carne de ellos se corromperá estando ellos sobre sus PIES, y se consumirán en las cuencas sus ojos, y la lengua se les deshará en su boca.
Entonces María tomó una libra de perfume de nardo puro, de mucho precio, y ungió los PIES de Jesús, y los enjugó con sus cabellos; y la casa se llenó del olor del perfume.
211. Juan 13:5: Luego puso agua en un lebrillo, y comenzó a lavar los PIES
de los discípulos, y a enjugarlos con la toalla con que estaba ceñido.
El secreto esta en el alineamiento de GIZE (leo y Virgo) en funcion a los equinoccios (22/3 y 22/7). Recordemos que GIZE esta diseñado en funcion a LEO Y VIRGO. INCLUSO EL PATRON DE WASHINGTON D.C tambien tiene esta referencia. EL SECRETO ESOTERICO DEL CODIGO DA VINCI TIENE FUERTE NEXO CON GIZE EN EL CONTEXTO A LA ERA DE ACUARIO.
Esfinge de Gizeh en el equinoccio de primavera
La anotación de los periódos del año, equinoccios y solsticios, es importantísimo para la fijación del calendario anual, y para el seguimiento y datación de la precesión de los equinoccios, como veremos más adelante.
Equinoccios y Solsticios.
Vamos a ver en imágenes como se producía esta anotación en función de la esfinge de Gizeh.
1. Equinoccio de primavera. Durante el equinoccio de primavera, el 21 de Marzo, el Sol sale justo por el Este durante 2 días.
2. Solsticio de Verano.
Actualmente, cada 19 de junio del calendario gregoriano, la Nave Tierra en la que viajamos se coloca en el punto de su órbita en el que cruza por la línea que une al Sol y al centro de la Galaxia, es decir, que el planeta se coloca entre dos centros cósmicos: el centro del Sistema solar (el Sol) y el común a todas las estrellas, el Centro de la Galaxia. El centro del Ser galáctico es el punto de referencia fundamental para nuestra orientación en un Espacio en el que no existen fechas ni horas, y por ello es un "vacío terrible" para la mente acostumbrada a "marcapasos".
Teniendo en cuenta que el Sol (Sistema solar, y con él las órbitas de los planetas como la Tierra) gira alrededor de otro centro como puede ser el propio centro galáctico, y que los calendarios son estructuras mentales estáticas no vivientes y por ello incapaces de adaptarse a la dinámica de los movimientos de los astros en el Espacio, es fácil imaginar que hace 2000 años (por ejemplo) esta circunstancia ocurriera en otra fecha, en tal caso de hace 2000 años el 24 de mayo. Pero para los astros no existen nuestras fechas sino sus movimientos circulares y sus alineaciones que se producen cíclicamente en el infinito EspacioTiempo (88) del Ser universal. Sus astros (sus reflejos, sus señales, nuestros guías) son los puentes para la reintegración de nuestra conciencia en la dinámica universal. Los calendarios, al ser estáticos, "congelan" la conciencia, y se hacen útiles sólo para una existencia lineal con una esperanza media de 70 años (tal es la duración media de una persona moderna).
Durante el solsticio de verano, el 21 de Junio, el Sol salía por el Noreste a 28º a la izquierda de la visión de la esfinge.
3. Equinoccio de Otoño. Durante el equinoccio de otoño, el 21 de Septiembre, el Sol salía justo por el Este durante 2 días.
4. Solsticio de invierno. Durante el solsticio de invierno, el 21 de Diciembre, el Sol salía a 28º Sureste de la visión de la esfinge.
http://sercomunitario2010ulahumanidades.blogspot.com/2011/06/el-m-d-del-solsticiohor-em-akhet-del.html
La conexion con "la serpiente de bronce" esta codificada en funcion al mismo signo $$$ al tener forma de serpiente. Recordemos que la SERPIENTE segun GENESIS es la misma tribu de DAN con nexo con A-DAN.
7. Génesis 49:17: Será Dan SERPIENTE junto al camino, Víbora junto a la senda, Que muerde los talones del caballo, Y hace caer hacia atrás al jinete.
6. Génesis 3:14: Y Jehová Dios dijo a la SERPIENTE: Por cuanto esto hiciste, maldita serás entre todas las bestias y entre todos los animales del campo; sobre tu pecho andarás, y polvo comerás todos los días de tu vida.
8. Número 21:6: Y Jehová envió entre el pueblo SERPIENTEs ardientes, que mordían al pueblo; y murió mucho pueblo de Israel.
9. Número 21:7: Entonces el pueblo vino a Moisés y dijo: Hemos pecado por haber hablado contra Jehová, y contra ti; ruega a Jehová que quite de nosotros estas SERPIENTEs. Y Moisés oró por el pueblo.
10. Número 21:8: Y Jehová dijo a Moisés: Hazte una SERPIENTE ardiente, y ponla sobre una asta; y cualquiera que fuere mordido y mirare a ella, vivirá.
11. Número 21:9: Y Moisés hizo una SERPIENTE de bronce, y la puso sobre una asta; y cuando alguna SERPIENTE mordía a alguno, miraba a la SERPIENTE de bronce, y vivía.
LA ESFINGE DE GIZE TIENE CARA DE MUJER (VIRGO) CON CUERPO DE LEON (LEO). EN LA ERA DE ACUARIO, PROXIMA A COMENZAR SI ES QUE NO COMENZO, ACUARIO Y LEO JUSTAMENTE CAEN EN EQUINOCCIO PORQUE SON CONSTELACIONES ANTAGONICAS. ¿QUE LE QUIERO DECIR CON ESTO?
".
QUE EL SISTEMA GIZE ESTA DISEÑADO EN FUNCION AL COMIENZO DE DICHA ERA. PREGUNTO: ¿PORQUE ENTONCES ESTA ALINEADO GIZE=LEON A LOS EQUINOCCIOS? ¿PORQUE LA RELACION LEO CON EL 22/9 O 22 DE SEPTIEMBRE? QUIERO UNA RESPUESTA ESPECIFICA.
 EN DICHA ERA ACUARIO COMIENZA EL 22/3 Y LEO EL 22/7 (NUMERO PI). ESTO ES UNA REFERENCIA A EZEQUIEL 1:10 Y APOCALIPSIS 4:7,8. ¿QUE LE QUIERO DECIR CON ESTO? ¿PORQUE EL DIA DE MARIA MAGDALENA ES EL 22/7 SEGUN LA IGLESIA CATOLICA? PORQUE LEO ACTUALMENTE COMIENZA EL 23 DE JULIO. Osea que es obvia la interrelacion entre dicho dia CON DICHA CONSTELACION. LOS DOS MESES ATRAZADOS EN EL CALENDARIO GREGORIANO (OBSERVEN QUE SEPTIEMBRE=SEPTIMO ES EL NOVENO MES GREGORIANO) ES UNA OBVIA REFERENCIA A LA ERA DE ACUARIO. RECORDEMOS QUE EN LA RESURRECCION DE NUESTRO SEÑOR COMENZO LA ERA DE PISCIS Y QUE EN EL CONTEXTO A ABRAHAM COMENZO APROXIMADAMENTE LA ERA DE ARIES (CORDERO). EL ZODIACO ACTUAL COMIENZA EN ARIES, OSEA UNA REFERENCIA AL CORDERO PASCUAL EN EL EQUINOCCIO DE PRIMAVERA (22/3)
EL PATRON GIZE (LEON-VIRGEN), AL ESTAR ALINEADO A LOS EQUINOCCIOS ES UNA REFERENCIA A LA ERA DE ACUARIO. LA REFERENCIA DE ZACARIAS 14, A QUE NUESTRO SEÑOR VA A PISAR CON SUS PIES (UNGIMIENTO DE PIES POR NUESTRA MADRE MARIA MAGDALENA) EL MONTE DE LOS OLIVOS, EN EL CONTEXTO A LA FESTIVIDAD DE LAS CABAÑAS (EQUINOCCIO DE OTOÑO) ES UNA REFERENCIA A GIZE. ¿QUE LE QUIERO DECIR CON ESTO? QUE EL SISTEMA GIZE FUE DISEÑADO EN FUNCION AL UNGIMIENTO DE BETANIA. LA PREGUNTA QUE QUEDA EN EL TAPETE ES DEL PORQUE LA INTERRELACION DE GIZE/ORION EN EL CONTEXTO A LEO. SABEMOS QUE EN SEPTIEMBRE ORION SALE POR EL ESTE A MEDIADOS DE SEPTIEMBRE A MEDIA NOCHE (HAY UNA OBVIA INTERRELACION ESPIRITUAL CON LA PARABOLA DE LAS 10 VIRGENES).
Everything is Connected and there are no
coincidences
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Squaring the Circle - The Great Pyramid
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The square represents the physical. The circle represents the spiritual. All sacred geometers have attempted the impossible: to square the circle (create a square who's perimeter is equal to the circumference of a circle.)
Here is the first of two valiant attempts:
This squaring of the circle works with a right triangle that represents the apothem (ZY) - (a line drawn from the base of the center of one of the sides to top of the pyramid), down to the center of the base (ZE), and out to the point where the apothem touches the Earth (EY).
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The Great Pyramid of Egypt
(Sphinx in foreground)
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Now let's look at this in 2D,
from directly above.
For the purpose of this exercise,
the side (AB) of the base equals 2.
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(ABCD) is the base of the Great Pyramid.
This is lettered similarly to the wire frame version (above).
For the purpose of this exercise,
the side (AB) of the base equals 2.
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Construct square (i JKD),
thus creating double square (JKE f).
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Create diagonal (EK)
which intersects (i D) at (l).
iD = 1,
therefore the diameter
of the circle is also 1.
(EK) = ( 5) = .618 + 1 + .618
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Put the point of your compass at (E) and extend it along the diagonal (EK) to point (m) where the circle intersects (EK), and draw the arc downward to intersect (KD f C) at (n).
If (EK) = (5), and (l m/l D) and l i = .5, the diameter of this circle is 1.
This makes (E m) = .618 + 1, or 1.618.
(E m) is the apothem.
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Draw (E n) which intersects (A i l D ) at (o).
Put compass point at (f) and extend it to (n). Again put your point at (E) and draw the circle which happens to have the radius (E o).
(f n) is the height of the Great Pyramid.
This circle comes remarkably close to having the same circumference as the perimeter of the base (ABCD).
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Let's go back to the original right triangle (EYZ)
(EY) = .5
(YZ) = phi
(EZ) = (phi)
EY = .5, The apothem is phi/1.618. This makes the 51 degree + degree angle.
Using a² + b² = c², this makes the height the square root of phi.
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Squaring the Circle - The Earth & the Moon
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Create a square (ABCD) with (AB) = 11
Create diagonals (AC) and (BD) crossing at center point (E)
Construct a circle which is tangent to square (ABCD) at f
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Construct two 3 . 4 . 5 right triangles, with the 4 . 5 angles at (A) and (D).
Connect the 5 . 3 angles creating square (abcd) with side (ab) = 3
{4 + 3 + 4 = 11, or side (AD) of square (ABCD)}
Create diagonals (ac) and (bd) centering at (e)
Create a circle that is tangent to square (abcd) at four places.
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Draw line (Ee) which intersects side (AD) at (F)
(EF) = the radius of the larger circle and (eF) = the radius of the smaller circle
The larger circle thus created is to the smaller circle as the moon is to the Earth!
With your compass point at (E), create a circle with radius (Ee)
This creates a circle whose circumference is equal to the perimeter of square (ABCD)!
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The Math:
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1
(AB) = 11
(EF) = 1/2 of (AB) = 5.5
(ab) = 3
(eF) = 1.5
Therefore 5.5 + 1.5 = 7
The circumference of a circle is equal to two times the radius (the diameter) times pi (3.1416).
C= 14 x 3.1416
C= 43.9824
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2
In Square (ABCD), (AB) = 11
The perimeter of a square is four times one side. 11 x 4 = 44
According to the Cambridge Encyclopedia, the equator radius of the Earth is 3963 miles. The equator radius of the Moon is 1080.
The claim is that the smaller circle (in square abcd) is to the larger circle (in square ABCD) as the Moon is to the Earth.
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3
(EF) = 5.5
(F e) = 1.5
5.5 : 1.5 :: 3963 : 1080
5.5 / 1.5 = 3.66666
3963 / 1080 = 3.6694 - (if it had been 3960, it would have been exact!)
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PIRAMIDE DE LOUVRE (VESICA PISCIS)-ILUMINACION
¿PORQUE LA DIVINIDAD DISEÑO CON ESTE DISEÑO GEOMETRICO LOS DOS OJOS QUE TENEMOS? ¿QUE MENSAJE NOS QUIERE DAR YHWH? VESICA PISCES TIENE RELACION CON EL NUMERO 153.
IN GOD WE TRUST
NOSOTROS CREEMOS EN DIOS
EL 1 DE MAYO DE 1776=1/5/1+7+7+6=21=2+1=3 OSEA 1/5/3
Vesica piscis
De Wikipedia, la enciclopedia libre
La vesica piscis (vejiga de pez en latín) es un símbolo hecho con dos círculos del mismo radio que se intersecan de manera que el centro de cada círculo está en la circunferencia del otro. Esta forma se denomina también mandorla (que significa "almendra" en italiano).
Era un símbolo conocido en las antiguas civilizaciones de Mesopotamia, África y Asia.
Tapa del Pozo del Cáliz con un trabajo artístico de la vesica piscis.
 En diversos periodos de la historia ha sido tema de especulaciones místicas; probablemente los primeros fueron los Pitagóricos, que la consideraban una figura sagrada. La razón matemática de su anchura (medida por los puntos extremos del "cuerpo", sin incluir la "cola") por su altura fue aproximada por el cociente 265:153. Esta razón, que da 1,73203, se consideró un número sagrado llamado la medida del pez. Exactamente, la razón geométrica de estas dimensiones es la raíz cuadrada de 3, o 1,73205... (ya que si se traza la línea recta que une los centros de ambos círculos, junto con los dos puntos donde los círculos se intersecan, se obtienen dos triángulos equiláteros unidos por un lado). El cociente 265:153 es una aproximación a la raíz cuadrada de 3, y tiene la propiedad de que no se puede obtener ninguna aproximación mejor con números más pequeños. El número 153 aparece en el Evangelio de Juan (21:11) como el número de peces que Jesús hizo que se capturaran en la milagrosa captura de los peces, lo que algunos consideran como una referencia cifrada de las creencias pitagóricas. Coventry Patmore escribió un poema titulado Vessica Piscis, en la parte XXIV del Libro I de su ciclo The Unknown Eros (El Eros desconocido, 1877).[1] [2] [3] [4] [5]
Jesús dentro de una forma de vesica piscis o mandorla en un manuscrito medieval iluminado -en las esquinas de la mandorla dentro de sus cuatro respectivos círculos están las alegorías de los cuatro evangelistas.
En el arte cristiano, algunas aureolas tienen la forma de una vesica piscis vertical, y hay algunos sellos de organizaciones eclesiásticas que están rodeados de una vesica piscis vertical (en vez de la más usual forma circular).
La tapa del pozo del Cáliz de Glastonbury (Somerset) contiene una versión estilizada del diseño de una vesica piscis.
Yahweh concluyó igualmente en el Antiguo Testamento, subyugando a la Serpiente marina Leviatán ( “Ballena" en hebreo). La sediciosa evolución del historiador natural, Charles Darwin también dio énfasis a esta creencia implicando que el útero gestante del acuoso gestando era igualmente interdependiente de los ritmos lunares de las mareas, vinculando nuestra herencia y orígenes al mar.
"porque, cuando Jonás estaba en la barriga del pez tres días y tres noches, así el Hijo de Hombre estará en el corazón de la tierra tres días y tres noches".
- Mateo12:40
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VESICA PISCES TIENE RELACION CON EL NUMERO 153.
IN GOD WE TRUST
NOSOTROS CREEMOS EN DIOS
EL 1 DE MAYO DE 1776=1/5/1+7+7+6=21=2+1=3 OSEA 1/5/3
harles Darwin también dio énfasis a esta creencia implicando que el útero gestante del acuoso gestando era igualmente interdependiente de los ritmos lunares de las mareas, vinculando nuestra herencia y orígenes al mar.
"porque, cuando Jonás estaba en la barriga del pez tres días y tres noches, así el Hijo de Hombre estará en el corazón de la tierra tres días y tres noches".
- Mateo12:40
Como acompañado por la historia del pez de Jesús, ayudando milagrosamente a sus discípulos a hacer una captura de 153 peces
PIRAMIDE DE LOUVRE Y VESICA PISCIS
OJO DERECHO DE LA MONA LISA ES MASCULINO Y EL OJO ISQUIERDO FEMENINO
LA LLAVE CON LA FLEUR DE LIS ESTA RELACIONADA CON LA CONSTELACION DE SCORPION YA QUE HERCULES PISA LA CABEZA DEL DRAGON/DRACO EN DICHA CONSTELACION. LA FLEUR DE LIS ES EL MISMO SCORPION. EN LOS OJOS DE LA MONA LISA, SABEMOS QUE ESTAN DISEÑADOS EN FUNCION A VESICA PISCIS, OSEA EL NUMERO 153, EXPRESADO EN EL EVANGELIO DE JUAN 21:11, CON REFERENCIA A LA CANTIDAD DE LOS PECES, OSEA UNA OBVIA REFERENCIA A VESICA PISCIS. SABEMOS QUE LA LLAVE ES UNA REFENCIA A PHI-LADEL-PHI-A, SEGUN APOCALIPSIS 3, QUE ES UN NEXO CON LA CONSTELACION DE DELPHI-NOS EN LA PUERTA DE ACUARIO. LOS OJOS DE LA GIOCONDA, SON UNA REFERENCIA ESOTERICA A LA UNION DEL HOMBRE CON LA MUJER EN EL CONTEXTO DE ACUARIO. ESE ES EL MENSAJE DE LA LLAVE DE DAVID/LLAVE DE SALOMON. ESTA TODO CODIFICADO. ILUMINACION ES SINONIMO DE LOUVRE/CODIGO DA VINCI.
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