¿Porque los adherentes del Judaismo son los "hijos falsos" guardan el "Sabado Romano"?

The Sun's Light Allocation

          Every month the Sun transmits its light throughout our solar system, spreading its life sustaining energy to the planets.  There is also a unique solar process relative to planet Earth, with its orbiting Moon, that is seldom considered in calendar applications.

      As the Moon orbits the Earth, and together they orbit the Sun, the Sun always illuminates exactly one-half of the moon, but we see it at different angles as it rotates around the Earth.  From Earth, we can only see that part of the Moon the Sun is illuminating.  For example, we see a crescent Moon as a small portion of the illuminated side of the Moon. The Sun's light to the Moon is a precision cycle that far exceeds the finest timekeeping instuments.

      The prophet Enoch learned of the process from the angel Uriel who was assigned the task of revealing the awsome details.  The prophet penned the discription of our Creator's timepiece in the heavens above:

 Waxing Phases

      “And when the moon rises, one-fourteenth part appears in the heaven: (First crescent after conjunction). the light becomes full in her on the fourteenth day she accomplishes her light. (Full Moon). (Enoch 78:6). 

      "And fifteen parts of light are transferred to her till the fifteenth day (When) her light is accomplished (New Moon), according to the sign of the year, and she becomes fifteen parts (Of light), and the moon grows by (The addition of) fourteenth parts." (1/14th part per day of waxing). (Enoch 78:7).

  Waning Phases

       "And in her waning (The Moon) decreases on the first day (After the New full Moon) to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth.” (New Moon Day after the  full Moon). (Enoch 78:8).

      The prophet has described the lunar phases that  modern astronomers now list by starting with conjunction and ending with conjunction.  However, Enoch's sequence order starts with a full Moon and ends with a full Moon.

       Conjunction is one of the days when the Moon receives no light from the Sun.  It is the only day of the month that is fixed, never varies, and is always the fifteenth day of the month, and a Sabbath.  Conjunction always occurs on the same day of the week as the New Moon and Sabbath days.

     A Personal Calendar For You

      You can have your own graphic lunation calendar that is based on the Chodesh (Rebuilt) Full Moon as the first day of the month.  Just use the link below, and I will send you a printable pdf/AdobeReader copy that highlights New Moon Days and Sabbaths.

         The calendar covers more than a full year and is notably useful for counting days and planning for Set Apart Feasts Days. Send for your personal calendar today.  Just type 'calendar' in the subject box and I will send it promptly.

Free Lunation Calendar!

▼

 

          E-mail emetzerayah@gmail.com

    

Free Booklet!

▼

It's About Time!

 

 

          Copyright © 2008-2009 Emet Zerayah

 

 You may freely copy, or distribute, this material

         (Not to be sold)          

http://the7lostpilgrimfeasts.webs.com/lunarcalendaroflights.htm 

 

   “Remember the Sabbath day, to keep it Set Apart. Six days shalt thou labour, and do all thy work: But the seventh day is the Sabbath of thy Elohim.” (Ex. 20:8-10).

   The fourth Commandment tells us how to count to a Sabbath. According to the Commandment, the Sabbath is preceded by six work days.  The Fourth Commandment, as all commandments, is fixed forever, but in the count to a weekly Sabbath, there are rules to follow.  The seven days of the creation week are unchangeable.  We must not add to, nor take away from the Commandments.

    To follow the instructions of the Fourth Commandment, the Set Apart Sabbath day must always be preceded by six days of work.  Unless we can find exceptions to that directive from Scripture, there is no reason to depart from the rule of the Fourth Commandment.

   Exactly one month after departing Egypt, the new nation of Yisrael began to murmur in regret of having left the land of their captivity. They said to Moses and Aaron on the fifteenth day of that second month: “for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.” (Ex.16:3).

   “And they gathered it every morning, every man according to his eating: and when the Sun waxed hot, it melted. And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man:”  (Ex. 16:21-22).

   Please notice that the people gathered manna for six days, starting on the 16th day and ending on the 21st day.  Then, Moses spoke to the leaders of the congregation about the coming Sabbath, which would be the 22nd day of that second month:

   “This is that which Yahuweh hath said; To morrow is the rest of the Set Apart Sabbath unto Yahuweh: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.” (Ex. 16:23).

     Now we can do the math for counting to Yahuweh’s Sabbaths contained within a month. Following the fifteenth day of that second month, there were six days of gathering manna (six work days) with double amounts on the sixth day. The next day was a Sabbath, which was the eighth day counting from the fifteenth day, or the twenty-second day of the second month.

     The last supper was not, and could not be, the Passover meal (Seder) where lamb was  consumed with bitter herbs and unleavened bread.  At the last supper, Passover lamb was not served because the lambs were not slaughtered until the next day when Yahushua was crucified (Between the evenings on Abib 14).

     This is the simplest view, and one that perfectly harmonizes all the data and exactly fits the anti-type of the Passover lamb.  If the last supper was the actual Seder meal, then Yahushua would have failed to fulfill the anti-type of the Passover lamb because he would have died exactly 24 hours too soon on Abib 13 a day before the Passover lambs were killed on Abib 14.

     However, Yahushua is strongly typified as the Passover lamb because He was sacrificed on the same day of the month as the original Passover, which was the evening before Yisrael escaped their bondage in Egypt.

                                The Evidence

     The last supper meal is no where called the Passover meal of Exodus 12.

     There is no specific mention of any lamb being consumed at the "last supper".  The only symbols were bread and wine.

     Judas was supposed to have bought supplies for the feast. This proves that the feast was not that night! “For some were supposing, because Judas had the bag, that Yahushua was saying to him, Buy the things we have need of against the feast” (John 13:29). Buying and selling on a high feast day was a forbidden activity, so the disciples would not have thought Judas was sent to buy if it was a high feast day.

     Paul’s instructions to the Corinthians do not mention the (Seder) lamb meal but refer to “That the Master Yahushua the same night in which he was betrayed” (1 Cor. 11:23).

     It is quite clear that that the term Passover can refer to the entire 8 day festival (Passover + 7 day Feast of Unleavened Bread. 

     The Passover lambs for the Exodus 12 Passover meal were to be chosen on Abib 10 and killed on Abib 14 around 3-5 PM and it would be cooked and eaten after sundown on Abib 14.  If the “last supper” was with Passover lamb then it was exactly 24 hours early according to both the Bible and widely recorded Jewish custom.

                      Proof From Scripture
     “Now before the feast of the Passover, when Yahushua knew that his hour was come that he should depart out of this world unto the Father, having loved His own which were in the world, He loved them unto the end” (Jn. 13:1).

     John plainly states that the “Last Supper” was the day before the evening Passover meal (Seder) of Exodus, chapter twelve.

“Then led they Yahushua from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the Passover.” (Jn. 18:28).

     The Passover meal had not yet been eaten.  The Judgment Hall event was after Yahushua arrested, but before the evening Seder.  Yahushua had already dined with His disciples the evening before,  Proof the last supper was not a Seder meal with lamb.

“And it was the Preparation of the Passover, and about the sixth hour: and he saith unto the Jews, Behold your King!” (Jn. 19:14).

     This was sixth hour on Preparation Day, the very day the lambs were killed, but before the evening Passover Seder.  Yahushua had already dined at the last supper on the evening before this meeting with Pilate.  The last supper could not have been a Passover Seder.

“The Jews therefore, because it was the Preparation, that the bodies should not remain upon the stake on the Sabbath day, (for that Sabbath day was an high day,)besought Pilate that their legs might be broken, and that they might be taken away” (Jn. 19:31).

     The Jews started their Sabbath at sundown when the Passover Seder was eaten.  Yet Yahushua had already dined at the last supper with His disciples the previous evening.  The last supper was a memorial meal not a Passover Seder.

                                    Conclusion
     Do you see the source of the confusion?  People are trying to fit two different events into a single time space.  The last supper was a memorial for a love feast with His disciples, while the Passover is a memorial of protection, a sacrifice for escape from bondage.  Both are powered by the blood of the lamb, but they are for two different purposes.  The love feast is the bond that binds the branches to Yahushua the Vine.  The Passover points us toward our escape from Babylon where the Vine will nurture us once again.

                                       Emet ZeraYah

                               emetzerayah@gmail.com

             You may freely copy, print or distribute this material.

                                          NOT TO BE SOLD!

http://the7lostpilgrimfeasts.webs.com/lastsuppernotaseder.htm 

                      Reconciling The Difference

    When you reconcile your checking account, you must account for every penny deposited and every penny spent.  Reconciling usually is done on a monthly basis, if accuracy is to be achieved and maintained.  Otherwise, the account most likely would soon be out-of-balance and undependable for accurate data.  It is the same type of problem that exists between a solar year and a lunar year.

   The solar year is ten days longer than the lunar year, which Enoch addressed in two half year segments: “Its period is less than that of the Sun, according to the ordinance of the Stars, by five days in one half year precisely” (Enoch 78:4). 

  To reconcile the difference, the angel Uriel gave Enoch the intercalation formula:

   “The Moon brings on all the years exactly, that their stations may come neither too forwards nor too backwards a single day; but that the years may be changed with correct precision in three hundred and sixty-four days. “In three years the days are one thousand and ninety-two; in five years they are one thousand eight hundred and twenty; and in eight years two thousand nine hundred and twelve days.”  (Enoch 73:13).

   Read that again! Enoch has told us how the 354-day lunar year is reconciled to the 364-day solar year.  The solar year is represented by the 360-degree orbit around the Ecliptic Plane. (Hebrew Mazzaroth, Latin Zodiacus).  Disregarding the number of days, a solar year is the length of time it takes the Earth, as seen from space, to return to the same position along its path around the Ecliptic Plane.  Enoch’s 364-day solar year omits the 24 hours of Atonement, a time set apart for prayer and repentance, but the 364 day solar year does represent the same 365-day annual Earth orbit around the Sun.

                                 Copyright © 2008-2009 Emet Zerayah
                                   Email: emetzerayah@gmail.com

Free Lunation Calendar!

                       You may freely copy, or distribute, this material

                                                 (Not to be sold)
http://the7lostpilgrimfeasts.webs.com/solarlunaryears.htm

The Sun's Light Allocation

          Every month the Sun transmits its light throughout our solar system, spreading its life sustaining energy to the planets.  There is also a unique solar process relative to planet Earth, with its orbiting Moon, that is seldom considered in calendar applications.

      As the Moon orbits the Earth, and together they orbit the Sun, the Sun always illuminates exactly one-half of the moon, but we see it at different angles as it rotates around the Earth.  From Earth, we can only see that part of the Moon the Sun is illuminating.  For example, we see a crescent Moon as a small portion of the illuminated side of the Moon. The Sun's light to the Moon is a precision cycle that far exceeds the finest timekeeping instuments.

      The prophet Enoch learned of the process from the angel Uriel who was assigned the task of revealing the awsome details.  The prophet penned the discription of our Creator's timepiece in the heavens above:

 Waxing Phases

      “And when the moon rises, one-fourteenth part appears in the heaven: (First crescent after conjunction). the light becomes full in her on the fourteenth day she accomplishes her light. (Full Moon). (Enoch 78:6). 

      "And fifteen parts of light are transferred to her till the fifteenth day (When) her light is accomplished (New Moon), according to the sign of the year, and she becomes fifteen parts (Of light), and the moon grows by (The addition of) fourteenth parts." (1/14th part per day of waxing). (Enoch 78:7).

  Waning Phases

       "And in her waning (The Moon) decreases on the first day (After the New full Moon) to fourteen parts of her light, on the second to thirteen parts of light, on the third to twelve, on the fourth to eleven, on the fifth to ten, on the sixth to nine, on the seventh to eight, on the eighth to seven, on the ninth to six, on the tenth to five, on the eleventh to four, on the twelfth to three, on the thirteenth to two, on the fourteenth to the half of a seventh, and all her remaining light disappears wholly on the fifteenth.” (New Moon Day after the  full Moon). (Enoch 78:8).

      The prophet has described the lunar phases that  modern astronomers now list by starting with conjunction and ending with conjunction.  However, Enoch's sequence order starts with a full Moon and ends with a full Moon.

       Conjunction is one of the days when the Moon receives no light from the Sun.  It is the only day of the month that is fixed, never varies, and is always the fifteenth day of the month, and a Sabbath.  Conjunction always occurs on the same day of the week as the New Moon and Sabbath days.

     A Personal Calendar For You

      You can have your own graphic lunation calendar that is based on the Chodesh (Rebuilt) Full Moon as the first day of the month.  Just use the link below, and I will send you a printable pdf/AdobeReader copy that highlights New Moon Days and Sabbaths.

         The calendar covers more than a full year and is notably useful for counting days and planning for Set Apart Feasts Days. Send for your personal calendar today.  Just type 'calendar' in the subject box and I will send it promptly.

Free Lunation Calendar!

▼

 

          E-mail emetzerayah@gmail.com

    

Free Booklet!

▼

It's About Time!

 

 

          Copyright © 2008-2009 Emet Zerayah

 

 You may freely copy, or distribute, this material

         (Not to be sold)          

http://the7lostpilgrimfeasts.webs.com/lunarcalendaroflights.htm 

 

      "After this law I beheld an inferior luminary, the name of which is the Moon, and the orb of which is the orb of Heaven.  Its chariot, which it secretly ascends, the wind blows; and light is given to it by measure.     Every month at its exit and entrance it becomes chang- ed; and its periods are as the periods of the Sun.  And when in like manner its light is to exist, its light is a seventh portion from the light of the Sun." (Enoch 72:1-3).

   This booklet is free for the asking, just send me an e-mail with booklet in the subject box, and I will send it to you in pdf/Adobe Reader format right away.  Tell your friends, and they can have it too.

Emet ZeraYah

 

http://the7lostpilgrimfeasts.webs.com/