"Hijos de Israel que iluminan al mundo  con el Mesias  y la luz de la Torá" 

הנצרתים תלמידי הרב יהושע מנצרת
HaNatzratim Talmide HaRav Iehoshua miNatzrat

 Algunos Pretextos en contra

del

Shabat Lunar

CONTENIDO:

-Introducción

- El Calendario dado por la Tora es el verdadero

-Los Ciclos Lunares

-Pretextos: Noaj el Mabul y el Shabat Lunar

-En que año nos encontramos los hebreos

-Análisis de las Preguntas

-Conclusión.

-Introducción

Los Benei Yisrael que es el Pueblo que se habla en la Tora HaShem, no es una "religión", ni "judaísmo", ni que ningún grupo que tenga conceptos  "religiosos" puede entender con "claridad" cual es el propósito de Yisrael es decir los Benei Yisrael y su Mashiaj, es por ello que sus "reuniones" son de "cultos", "rituales", "dogmas", "ceremoniales", "predicaciones", "adoraciones" y el método de "acumulación" de puntos para su posición delante de su d-os.

Explicare en este tema de que porque  nosotros los Natzratim Talmidé haRav Iehoshúa miNatzrát haGuelilí  no hacemos Avoda HaAdam ni Avoda Iaréaj para que después no aparezcan  "individuos" diciendo los Natzratim hacen  Avoda haAdam,  Avoda Iaréaj o que son idólatras.

Por ejemplo los "lectores" que han absorbido un concepto "religioso" erróneo sobre los Natzratim piensan que los Natzratim no guarda el Shabat Lunar  correctamente conforme la Tora o que  los Natzratim adoran la Luna, es unos los argumentos más "infantiles" que escuchado de parte  los Fanáticos Gentiles "Aspirantes a Judíos" Ex-Mesiánicos

- El Calendario dado por la Tora es el verdadero.

El Calendario dado por la Tora es el verdadero, Tora indica que el Iéraj Rishón (Primer Mes) del Mes Lunar de Aviv es Rosh Jodashim (cabeza de los meses) que con la primavera  y tiene ciclos Lunares pero como le comente por "tradiciones" utilizan  en forma "colateral" otros cuatros, como es el "calendario gregoriano" para estar en armonía con el mundo occidental.

El calendario es un sistema que divide al tiempo en días, semanas, meses y años. El Calendario Hebreo, como todo lo nuestro, tiene su base en la Torá, ya desde las primeras palabras de la Torá se nos habla sobre él y se nos especifica que éste depende de lo que el Eterno, bendito sea, creó, es decir las Meorot (Lumbreras). Es tan importante el Calendario que dijo el profeta: 

"Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de Israel faltará como nación delante de Mí". Irmiahu (Jer.) 31.34-35 -Extraído del Artículo Comprendiendo el Calendario Hebreo: www.natzratim.com

-Los Ciclos Lunares

De manera que los Natzratim que guardan el Shabat Lunar es precisamente todo lo contrario que plantea el llamado "Judaísmo". Pero en el mundo secular, religioso existen los "debates" y enfrentamientos con los "contrarios" pero en la sabiduría de Israel solo "discutimos" con personas que son "dignas" y pertenecen a nuestro pueblo de Israel, es por ello que tomo esta actitud para con los "carnales", religiosos o personas que tenga contrariedad contra Israel.

La respuesta es muy fácil para saber como funciona el Calendario Hebreo dado por HaShem que funciona por ciclos lunares que son los MESES, de modo que las SEMANAS dependen de cada MES. Vamos por partes, primero los meses pueden ser de 29 o 30 días de modo que  un mes de 29 dias es 1 día sin Luna y 4 semanas de 7 días, un mes de 30 días, es 2 días sin Luna y 4 semanas de 7 días, cada mes que es un CICLO "NO ACUMULA DIAS", es un ciclo de 29 o de 30 días, no sobra, ni faltan días.

Los CICLOS LUNARES están muy bien marcados y es muy fácil verlo através de la LUNA, de modo que cuando NO SALE LA LUNA, es la "transición" entre el fin del mes y el comienzo y es así que el "primer días l de mes" no tiene manifestación de Luna (no se ve) y es llamado ROSH JODESH o "cabeza de mes" donde no veremos la Luna y puede ser que sea un día o en 2 días siendo así que el mes tenga 29 o 30 días.

Se que para los que "dependieron" del calendario gregorianos durante mucho tiempo y quieren comparar las semana "matemáticas" del gregoriano, no podrán fácilmente entender que los MESES HEBREOS no son igual que los gregorianos y que depende de la LUNA y no de 7 días. Lo MAS IMPORTANTE del SHABAT es entender que es un CICLO LUNAR y no guardar un ritual, ni son las velas ni el pan, ni el vino, ni las reglas religiosas de reposo, es entender que sobre el Plano físico hay un CICLO donde sucede extraordinarias circunstancias en cada CICLO semanal, donde la Luna INFLUYE sobre los LIQUIDOS en la Tierra sean el mar o cualquier otro como los que están dentro de nosotros.

Cualquier discusión razonable se realiza con los "entendidos en la Tora" pero por otra es en vano con personas que ni siquiera "guardan Shabat conforme a Luna", así que vamos a discutir, si no se entiende que es Shabat. Esperando que este tema pueda servirle para entender mejor el calendario hebreo, como sabe en esta pagina esta una explicación amplia sobre el Calendario, llena de muchos detalles de utilidad.

-La Luna fue creada para marcar Otot (Señales) y para Moadim (Convocaciones):

"Y dijo Elohim hayan meorot (lumbreras) en la expansión de los cielos para separar entre el día y entre la noche, y para Otot (Señales) y para Moadim (Convocaciones) y para días y años... ". Breshit (Gen.) 1.14

"Hizo la luna para las Moadim (Convocaciones); el sol conoce su ocaso". Tehilim (Sal.) 104.19

El Shabat es llamado Moed (Convocación)

"Y habló el Eterno a Moshe diciendo: Habla a los hijos de Israel y diles: Las Moadim del Eterno que las proclamaréis Asambleas santas; estas son mis Moadim: Seis días se hará trabajo y en el día séptimo es Shabat de reposo, Asamblea santa...". (Vaiqrá /Lev. 23.1-3)

El Shabat Lunar es llamado Ot (Señal)

"Entre Mi y los hijos de Israel esta será una Ot (Señal) perpetua, porque en seis días hizo el Eterno los cielos y la tierra, mas en el séptimo día descansó y reposó". Shmot (Éxodo) 31.17

Además, esto es lo que dice HaShem para los que ignoran algo como el Shabat lunar: "Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice El Eterno, también la descendencia de Israel faltará como nación delante de Mí" Irmiahu (Jer.) 31.34-35.

Pese a lo obvio que es, de acuerdo a la Torá, no solo que los meses dependen de la luna, sino también las semanas, hay quienes persisten en llamar Shabat a los días que los calendarios extranjeros llaman séptimo día, poniendo como pretexto algunos textos de la Torá. Aquí clarificaremos dichos pretextos.

-Pretextos 

Noaj el Mabul y el Shabat Lunar:

Si los "Shabatot" fueron lunares, "Noaj" perdió la cuenta cuando estuvo en el arca, porque estuvo lloviendo 40 días y cuarenta noches, antes y después de esto estuvo nublado muchos días más, no se veía el sol en el cielo, menos la luna, "Noaj" no pudo contar los "Shabatot".

¿Como pudo Noaj ver la Luna Nueva todo este tiempo?

La realidad es que no pudo ver la LUNA NUEVA TODO ESE TIEMPO. Pero "Noaj" si pudo contar los "Shabatot" con o sin sol o sin Luna, lo pudo hacer contando cada siete días de la semana, hasta con los dedos de su mano, cada siete días era "Shabat" y por eso no perdió la cuenta de cada "Shabat". Durante el tiempo que estuvo en el arca.

Esta usted seguro que no vio la Luna? entonces dígame el método que el uso para determinar Shabat??? Pues el "calendario gregoriano" no existía ni existía otro método en las tribus semitas en el conteo por medio de la Luna tal como lo especifica la enciclopedia Lunar...

Análisis de las Preguntas:

Comencemos sabiendo que "Noaj" no tenia necesidad de "guardar el Shabat" por que a el no le fue dado, ya que a "Noaj" se le considera el padre de las naciones de "buena voluntad" y no pertenece a los Benei Yisrael, como recordamos fue a Moshe a quien se le da  los 10 Códigos (Deberes) que a partir de ese momento "solo guardan los Benei Yisrael",  pero de cualquier forma el CALENDARO NATURAL y REAL ES EL LUNAR revelado en la Tora, de modo que la "circunstancia" que momentáneamente sucedan no cambian en nada el Calendario y le pongo un ejemplo muy fácil; digamos que alguna persona esta preso en una celda y durante 9 meses no pudiera "ver la Luna", cuando salga de la cárcel al  nuevamente ver los ciclos de la Luna sabrá que día es del mes, de modo que si nos fuera imposible ver varios ciclos Lunares, tan pronto lo volvamos a ver "volveremos a actualizarnos.

Las Naciones se han guiado por diferentes "calendarios" y desde luego que en referencias a Reyes o Imperios o a la Religión, como fueron decenas de ello, Juliano, Gregoriano, Hilell, etc.etc....

El Shabat  es un mitzvot (deber) que solo le fue dado a Yisrael y Noaj estuvo en el 2do Pacto que HaShem declaro para tener "misericordia" de los seres humanos, recordemos que Israel esta bajo una Pacto para ser ejemplo a las naciones y es por ello que se le dan mitzvot especiales que no deben, ni pueden guardar esa naciones.

La Semana del Calendario Hebreo es Lunar

"Eres  el  que constituyó la LUNA  para (fijar) los tiempos".  (Salmos 104:19 PDT)

-En que año nos encontramos los hebreos Hijos de Israel

1.-Quisiera si es posible que me ayuden a resolver una inquietud del Calendario hebreo conforme a la Tora: 

¿De acuerdo al calendario que Benei Israel siguen, en que año nos encontramos?. 

Se sabe que para las personas occidentales es 2012, y para los religiosos "Judíos" 5772.  No estoy seguro, pero creo que los "Caraitas" consideran que estamos en el 5981 o 5982.

Pero para los Benei Israel (Hijos de Israel)  ¿Qué años estamos?

Respuesta:

La Tora tiene la instrucción de utilizando los "Ciclos Lunares" para los tiempos,  en ciclos de 7 y luego de  7x7 ósea de 49, como es el caso de Jubileo, así como otros conteos de 7, sin embargo tenemos casos curiosos como no "celebrar" o guardar el comienzo o final del año. Creo que tampoco es inadecuado contados los años, pero no esta manifiesto en la Tora y además sabemos que antes de la familia Adam Java hubo muchos tiempos que no sabemos, de modo que podemos tener una idea aproxima desde el tiempo de Adam por la misma Tora.

Tanto el conteo del calendario "religioso Judío", como el de los "Caraitas" no tiene exactitud ya que la "cuenta" tiene error de 200 o 300 años en tiempos del rey de Persia Darío y su hijos posterior reyes, quizás el "Calendario Caraita" este mas cerca, pero de cualquiera forma no es exacto tampoco, así como lo es cualquier calendario hecho por humanos.

Para darle mas detalle sobre el tiempo que no se sabe cuanto fue, debemos saber que desde Adam y Java hasta Darío por lo que nos narran el Tanak"h esta bien y desde el regreso  de los Israelitas del Reino de Sur  a la eretz Israel, incluso en actualidad, también esta bien, así que el tiempo que no se puede saber fue la estancia en Persia por no saber cuanto duraron esos reyes.

-Preguntas Frecuentes:

El Shabat es un día instituido por el Creador para los seres humanos, el mismo termino SHABAT significa en español "CESE", no necesariamente descanso. Este día esta marcado por un ciclo de la Creación, las Fases Lunares.

Este no es el medio adecuado para desarrollar un estudio del Shabat, pero si en breve podemos dar respuesta a sus preguntas:

Si lo puedo celebrar solo/a

Por supuesto que si, el Shabat es para el beneficio del ser humano, no requiere de una reunión.

-qué ropa debo vestir?

Depende del valor que Ud. le de a ese día. Si es el "Muy especial" entonces Ud. usa la mejor ropa.

-si me debo cubrir la cabeza? 

No existe el "deber" de cubrirse la cabeza, si Ud. esta casada y hay una reunión, es costumbre que las mujeres casadas cubran su cabeza.

-qué oraciones hacer, cuándo y cómo?

Todas las oraciones que Ud. quiera para honrar y santificar el Shabat, con toda la intención posible.

-encender velas, cuándo y cómo?

Es una tradición muy antigua encender luces en Shabat, esto se realiza en el mismo momento que se "Recibe" el Shabat, antes de caer el sol y llegar la oscuridad. Esto se realiza declarando una Bendición de reconocimiento al Creador por el Shabat. Por ejemplo: Bendito eres Tu, HaShem, Soberano del Universo que nos ordenastes a guardar el Shabat. 

Recuerde que todas las ceremonias son simbólicas, no hay nada sobrenatural en ellas, a menos que Ud. así lo perciba.

-qué comida comer? 

Depende del valor que Ud. le de a ese día. Si es el "Muy especial" entonces Ud. preparara la mejor comida posible.

-qué no se puede hacer en Shabbat?

Profanarlo, esto es que el Shabat sea un dia mas de la semana, sino que tiene que ser especial bajo las limitantes de "no Trabajar en Shabat".

-en qué condiciones debo estar para poder celebrarlo?

En Pureza mental y corporal, pero aun sin ella Ud. debe guardar el Shabat.

-Análisis de las Preguntas:

Es evidente que el mensaje que nos da la Tora se ha tomado en dos direcciones, así que siendo dado como una "dimensión", que años posteriores los hombres sin la capacidad de entender la Voluntad Expresada de la Tora  lo transformo en una practica "religiosa" como la vemos a través del  llamado "Judaísmo" una religión formada en los siglos IV y V en Era Común con su propio Calendario (Hillel) y sus "Sábados Romanos", es por eso que debemos canalizar cualquier aspecto de la Tora de la forma real o de la interpretación "religiosa" que más ACERCAR lo que dijo HaShem lo ALEJA. La interpretación "religiosa" del  "Sábado Romano" se fundamenta en lo "legal" y lo "ritual" siendo que se pierde el verdadero "mensaje" al dar mas valor al aspecto legal o modo de hacerlo correctamente.

En cambio el Shabat Lunar es una Moed o "Cita" y claramente para entrar en una dimensión y aun cuando se interpreta en forma legal no es tomado como "culto" para los Hijos de Israel, cosa que sucedió cuando el  "Judaísmo" utilizó el Sábado (Día de Saturno) y por otra parte el  "Cristianismo" utilizo el domingo (Día del Sol) para realizar el "culto dominical".

El Shabat en una Comunidad Hebrea Hijos de Israel  no es "culto" y de hecho para los adherentes en las Sinagogas (de Ellos) que siguen el Sábado (Romano) no se realizan "cultos" tampoco, pero si los viernes los hombres que viven cerca toma el Kidushim y regresan a sus casas para la apertura del Shabat.

El Shabat  Lunar es una cita personal, pero que compartimos también como familia, es por eso que no existe diferencia en cuanto a "recibirlo" en forma individual.

La tradición que realizamos para "apertura" o "despedida" del Shabat es una herencia ancestral de Israel que esta relacionada con los Korbanot que se realizaban en el Mishkam y desde luego que tienen vinculación con "ritos" sino con tradición. El recibimiento del Shabat  Lunar como les comentos, sabe, tiene el encendido de las "velas" o "candelabros" de aceite significando el fuego para los sacrificios, luego el vino se vincula a las libaciones y el "Jala" con los panes de la proposición, así también el  cierre o el "Havdalah" tiene también tres elementos que son el vino la especies aromáticas y el encendido de la vela trenzada, así que los 6 elementos mas el mismo Shabat (total 7) componen una forma ancestral y tradicional de "abrir y cerrar" el Shabat, realizando en pequeña escala los Korbanot presentados en el Mishkam, ya que el Shabat en la "forma" mas continua de un "encuentro con HaShem".

La "cobertura" en las mujeres es un símbolo de respeto a la invocación que se hace para recibir la presencia extraordinaria.

Tanto las 7 "Moedim" como el "Shabat" son citas para una dimensión extraordinaria que son "marcadas" por las fases Lunares, en el caso del "Shabat" que realizamos por 4 veces en el mes Hebreo va a estar "situados" en cada fase de la Luna que como ustedes saben comienza con el cuarto creciente luego el de la Luna llena, posterior con el cuarto menguante y el ultimo Shabat con la final fase de la Luna. 

1er Shabat: Cuarto Creciente: Rosh Jódesh 8

 2do Shabat: Luna Llena: Rosh Jódesh 15

 3er Shabat: Cuarto Menguante: Rosh Jódesh 22

 4to Shabat: Último filo de la Luna antes de pasar a Rosh Jódesh 29

NOTA. Con  un Día Rosh Jódesh  Corresponde 8, 15,22, 29, con dos Días Rosh Jódesh  Corresponde 9, 16, 23, y 30.

Como sabemos la Luna refleja la luz del Sol y este Fenómeno produce en la Tierra una "reacción en todos los líquidos" como lo es la marea alta o baja, diferentes presiones arteriales etc. es por ello que entendemos que el "Shabat" no es simplemente una "fecha" para un encuentro, sino que nos encontramos en una circunstancia extraordinaria en la Tierra y en nuestros cuerpos que posiblemente estén en forma adecuada para este encuentro, un ejemplo es que el Mashiaj nace y muere en "Luna llena", Moshe nace y muere en "cuarto creciente" y así hallaremos en la Tora muchas ocasiones especiales en Shabat o Shabat Shabaton.

El Shabat también cuenta con dos fases, una que esta entre la tarde-noche y otra noche-día es así que en la primera tenemos una experiencia de lo extraordinario y en la otra para nosotros recibir revelación.

Claramente que el Shabat tiene regulaciones para que sea un "día de reposo", para lo cual las labores que normalmente se realizan sean adelantadas en el día anterior y como ejemplo tenemos un consejo de Moshe de no realizar "fuego" en Shabbat, desde luego que refería a la gran labor de esa época de encender fuego para todas las labores de casa y el alumbrado, es así que cuando vemos los consejos para estar en reposos en Shabat lo debemos valorar al propósito y no al legalismos.

El Shabat es el día de reunión familiar, el de recibir revelación para nuestra proyecciones y sobre todo para estar en "sintonía con HaShem", es por eso que la Kabala muestra al Shabat como una dimensión y no con un "mandamiento legalista", pero no debemos juzgar a cada persona que toma "medidas" para guardad su reposo ya que cada uno lo hacemos con el propósito elevados de "encuentro".

-Conclusión.

Es muy notorio que los que nos definimos como Natzratim que somos  Benei Yisrael Shomer Tora u’mitzvot  utilicemos el Calendario Hebreo con Fases Lunares  dado por HaShem y no el "creado" por el Concilio dirigido por Hillel II, que es el que el llamado "Judaísmo" utiliza y es evidente que en muchas cosas no vamos a estar de acuerdo con el "Judaísmo" y mucho menos en "nada" con el "Cristianismo", pero a pesar de eso no podemos dejar de saber que las personas están "vinculadas" a conceptos "religiosos" no dejan de ser parte del proyecto de HaShem, la única cosa que no difiere es que por "jesed" (misericordia) recibimos la revelación de "guiarnos" por la Tora y no por la interpretación humana.

Como hemos visto no todos los que se auto-titulan "Natzratim" estaremos en acuerdo en cada fundamento, incluso con lo que nuestro Mashiaj dijo, es así que el tema del Calendario dado por HaShem en la Tora también será un "conflicto" de deberán entender los que dicen ser Natzratim. 

Es muy evidente, como ya hemos comentado que muchos tratan de "transferir el Judaísmo" dentro de los Natzratim y es por eso que hallaremos doctrinas establecidas por la "religión" en boca de muchos que dicen seguir al Restaurador de Yisrael. Otra de las cosas por la cual existe diversidad entre los "pensamientos" de los que se titulan como Natzratim, es que no existe una organización que "dicte" los parámetros para "calificar de Natzratim",   a tales personas.

Pero por otra parte los Natzratim por consecuencia de ser  Benei Yisrael (Hijos de Israel)   se rigen  bajo las enseñanzas de Tora y los Profetas, tal como se documenta en los Kitve Talmidím Rishonim hace más 2.000 años:

"Pero esto te confieso, que según el Camino [la Enseñanza] que ellos llaman Herejía así yo sirvo al Elohim de nuestros padres, siendo fiel a las cosas que son conforme a la Tora y las cosas que en los Profetas está escritas".Ver Maasé Hashlujím (Hech.24.14)

(Con la ayuda del Eterno)

 Natzratim HaDerej haAv (Los Natzratim El Camino al Padre)

Los Natzratim son Hijos de Israel que siguen la enseñanza de Iehoshua de Natzrat el Mashiaj, tal como la transmitieron sus Primeros Discípulos, cuyo objetivo es que Israel llegue a ser la Luz que guie al resto del mundo bajo la Soberanía del Eterno. Los Natzratim tuvieron su origen en el siglo I E.C. en la tierra de Israel, por ende no son Religiosos, Cristianos, Mesiánicos o Judíos Mesiánicos.

Luminarias de los Natzratim-Chile

Autor: Sinceramente Guever 

Web: http://luminariasdelosnatzratim.bligoo.cl

Blog: http://losnatzratim.blogspot.com/

"Hijos de Israel que iluminan al mundo  con el Mesias  y la luz de la Torá" 

הנצרתים תלמידי הרב יהושע מנצרת
HaNatzratim Talmide HaRav Iehoshua MiNatzrat 

 Shabat Lunar

Versus

Sábado Romano (Los Adoredores de Saturno)

 La Luz del Mashiaj y los Diez Códigos, más Shabat Lunar ha servido para definir quienes son realmente los verdaderos  Benei Yisrael.

CONTENIDO:

-Introducción

-Shabat Lunar según la  Tora.

-Así es como identificamos al Israel.

-Los Diez Códigos y el Shabat Lunar

-Como identificamos los "hijos falsos"

-El "Ego religioso"

-Conclusión

-Introducción.

Cuando uno escribe un artículo es con la única intención de mostrar una evidencia e interpretación.

En verdad, es difícil hablar con un "Judío" religioso de la línea ortodoxa en su mayoría son  "Imitadores", "Aspirantes", "Seguidores", "Prosélitos Ex-gentiles", "Convertidos", estos llamados Judíos NO SON  los que salieran del Reino del Sur, ni son los descendientes de Judá, sino unos IMITADORES de forma de vida de gente de Juda o sea unos religiosos llamados Judíos ya que como cualquier seguidor de un sistema "religioso", tiene su mente cerrada en la "tradiciones de hombres" y el liderazgo de su comunidad, y los ojos ceñidos de unos pesados lentes de prejuicio religioso  ante lo que a su criterio pertenezca a lo que le prohibieron.

Rabi Iehoshúa  de Natzrat dijo: 'Y ustedes conocerán la verdad, y la verdad los hará libres'. Sefer Edut haTalmid haAhuv 8.32.  

La expresión  "ser libre", estaba ligada a, liberarse de la interpretacion "legalista de la Tora", Iehoshúa esta mostrando una correcta interpretación de la Tora, que es "cumplir en propósito espiritual del mandamiento". Esta expresión nos dice que el Rebi Iehoshúa trae una superior manifestación de la mitzvat o sea el propósito supremo del Mandamiento y no simplemente el plano "legal".

-Shabat Lunar según la  Tora:

"Acuérdense de la Torá de mi siervo Moshé. Recuerden los preceptos y estatutos que le di en Horeb para todo Israel [Las doces Tribus de Hijos de Israel]." Malaji (Malaquías) 4.4

"Acuérdense de la Torá de mi siervo Moshé…. le di en Horeb para todo Israel" ¿Acaso no lo sabía por medio de la Torá Oral? 

Ver sobre el  Shabat en el S'fer Vaiqra (Levítico) 23.3

Comentario: 

Sobre el Shabat Lunar: Guardando el Shabat (lunar) conforme a la Torá, No de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros? 

Si el Calendario es lunar y por ende las Convocaciones (Pesaj, Matzot, etc.) se rigen por la luna? Como es posible qui el Shabat (la primera Convocacisn) se rija por calendarios extranjeros? 

Calendario Hebreo,  es y fue originalmente lunar según la Tora y No luni-solar como es actualmente el calendario "religioso" Judío que No es conforme a la Tora, de esta manera los días de Shabat son conforme a la luna, y no conforme a los días sábados del calendario solar Gregoriano.. La tierra fueron creados en Rosh Jodesh (Luna Nueva) y hasta que hubo "Luz" empieza la cuenta de los días de la semana, sin embargo tenemos en total 8 días. 

-Así es como identificamos al verdadero "Israel"

La respuesta: son aquellos hijos de Israel que Guardan el Shabat Lunar. Como lo dijo el profeta: 

"Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de ISRAEL faltará como nación delante de Mí" Irmiahu (Jeremias). 31.34-35

-Los Diez Códigos y el Shabat Lunar identifica al Verdadero Israel

Identificando al verdadero Israel:

Son realmente los que guardan (obedecen) los 10 códigos los que están confirmados como los Benei Israel (hijos de Israel bajo las normas de Tora), eso es la verdad y de igual manera el "shabat" falso es el "sábado  gregoriano" de los llamados Judíos "Imitadores", "Aspirantes", "Seguidores", "Prosélitos Ex-gentiles", "Convertidos", el punto esta en que la mayoría de los llamados "Judíos-religiosos" saben que es así y no lo cumplen por el "legalismo religioso", no Seré yo quien "juzgue" que No son Benei Yisrael (Hijos de Israel),  estos son los llamados  "Judíos" es decir "Imitadores", "Aspirantes", "Seguidores", "Prosélitos Ex-gentiles", "Convertidos".

Nosotros Hijos de Israel que seguimos al Rav Iehoshúa de Natzrat debemos establecer la diferencia entre el "Judaísmo" religioso y los Benei Yisrael en los Días del Mashiaj, la Tora en los Dias del Mashiaj [1], para no traer confusión. El "Judaísmo"  religioso que es legalismo extremo No es "representativo" ni la continuidad de los "Hijos de Israel",  fue creando "mandamiento de los mandamientos" o sea "complicando o dificultando" la forma de cumplir el mandamiento a sus "adherentes"

-Como identificamos los "hijos falsos":

"Porque este es un pueblo rebelde, de hijos falsos, hijos que no quieren escuchar la Torát HaShem" Ieshaiahu (30.9).

Es decir que la diferencia es ‘el origen’, unos procede de los hombres y otros del Creador. En el transcurso del tiempo la tendencia de Israel fue añadir y quitar a la Palabra que fue ordenada por medio de Moshe y los demás Profetas. Quienes son estos hijos falsos son lo que No que guardan Shabat según Lunar. 

Guardando el Shabat (lunar) conforme a la Torá, no de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?. 

Quienes son los "hijos falsos" son los adherentes del "Judaísmo" o sea los  "Imitadores", "Aspirantes", "Seguidores", "Prosélitos Ex-gentiles", "Convertidos" son lo que guardan el Sábado Romano (religioso).

El Shabat es llamado Ot (Señal): "Entre Mi y los hijos de Israel (Benei Yisrael) esta será una Ot (Señal) perpetua, porque en seis días hizo el Eterno los cielos y la tierra, mas en el séptimo día descansó y reposó". Sh’mot (Éxodo) 31.17

La Luna fue creada para marcar Otot (Señales) y Moadim (Convocaciones), si el Shabat es llamado Ot (Señal) y Moed (Convocación), obviamente esto indica que el Shabat depende de la Luna. Si la Luna fue creada para marcar las Moadim (Shabat, Pesaj, Matzot, Biqurim, Shavuot, Iom Terua, Iom Hakipurim, y Sukoq). 

Pese a lo obvio que es, de acuerdo a la Torá, no solo que los meses dependen de la luna, sino también las semanas, hay quienes persisten en llamar Shabat a los días que los calendarios extranjeros llaman séptimo día, poniendo como pretexto algunos textos de la Torá. No existe base en la Torá que respalde el seguir un dictamen que vaya en contra de la Torá, al contrario, la Torá dice: 

"Todo cuanto os ordeno, eso cuidaréis de hacer; no añadiréis a ello ni quitaréis de ello nada" Dvarim (Deut.) 13.1).

Estos son los Benei Yisrael, que pudieron históricamente en sus generaciones, conocer, percibir la persona de Iehoshua Ben Iosef, que seria el Mashiaj, pudieron guardar el Shabat "correctamente", lo que los califica como "Israel", es su predestinación y propósito, ejemplo Rav Iehoshúa de Natzrat  enseño muchas veces guardar el Shabat correctamente a las javurot.

Hoy muchos "religiosos" rabinos en  actualidad, saben "puede ver" que Iehoshúa es el  Mashiaj el Rey de Israel y aun sabiendo que el Shabat se rige por la Luna, no lo guardan correctamente por legalismo o sea "Ego religioso", aun que sabemos que no podemos juzgar que solo los que "sabemos que Iehoshúa es el Mashiaj y que el Shabat se guarda por la Luna", solos lo únicos Benei Yisrael.

Los "Judíos" religiosos  adherente al  Judaísmo una religión cantan al aire alegremente que son "Judíos" es decir es "Ego religioso". Los Hijos de Israel hablamos poco de ello, Iluminamos al mundo con Tora y Mashiaj.

La Señal que seguirá a los Benei Yisrael es el Shabat en la "dimensión para el cual fue creado", todo Benei Yisrael reconoce que HaShem tiene un Mashiaj y una Tora, el asunto es que en cada tiempo y generación, esta revelación varía en su manifestación.

-El "Ego religioso"

Todo nace de una raíz, y si su raíz es el Judaísmo "legalista"  entonces obviamente piensa como "Judío" y no como un Hebreo. Nosotros que somos Hijos de Israel gracias a Luz del Mashiaj, esto no significa que los despreciemos ni mucho menos, sino que es imposible mezclar dos mundos tan diferentes como por ejemplo la diferencia la halajah de los seguidores de Rabi Iehoshúa de Natzrat y el Judaísmo "rabinico", nosotros los Talmidé  utilizamos, seguimos la halajah de Rabi Iehoshúa es para establecer diferencias entre el "Judaísmo" religioso y la Tora, dentro del contexto de hebreo y de pensamientos hebreo, en la bases de los profetas y Torá hebrea  tal como lo dijo Shúal

"Pero esto te confieso, que según el camino que ellos llaman Kefira, así yo sirvo al Elohim de nuestros padres, siendo fiel en las cosas que son conforme a la Torá y las cosas que en los N’viím (Profetas) están escritas". Sefer Maase haShlujim Rishonim/Libro Hechos de Emisarios 24.14. 

Aquí dice bien claro que  los Natzratim que son shomer umitzvot Hijos de Israel pero bajo las enseñanzas de Tora y los Profetas  y no bajo las normas del "Judaísmo" a lo cual No es "representativo" ni la continuidad de los "Hijos de Israel".

-Conclusión.

 Obedezcamos la Torá de acuerdo a su Verdad y seremos libres de nuestro mundo mentiroso, donde todo se hace por conveniencia, manipulando la verdad, que es la Esencia de todo lo que existe, asi que la Torá es la forma de vida para no salirnos de la "Emunat Israel de los hijos de Israel que son fieles al HaDerej Hashem"

En todas sus épocas los hijos de Israel No tenían un Judaísmo. El Porque el Judaísmo de hoy No es la Continuidad hubo  primer  I siglo en Israel.

Asi que Ningún Judío Moderno adherentes al Judaísmo ha sido, es ni será nunca Hijo de Israel. Como dijo un gran sabio de Israel "Es muy fácil ser JUDÍO, pero difícil querer ser un verdadero HIJO de ISRAEL" [2]

Pero te dijo esta tremenda verdad "Hay mas Hijos de Israel, que NO saben que son descendientes, que Judios convertidos que No tienen nada de SEMITA". 

Los que verdaderamente son Israel que están dispersos entre las Naciones transmitiendo la Luz del Mashiaj, no por el hecho de haber nacidos en la tierra de Israel, sino los que son fieles al Eterno y por ende a su Torá y no una religión llamada (Judaísmo).

Entonces por otra parte, el asunto No es de ‘judios ortodoxos’ ni ‘gentiles’ ni ‘judios por conversion’ ni ‘judios religiosos’ ni ‘mesianicos’ ni ‘cristianos’ ‘gentiles judaizados’ conceptos tardios e ignorancia historica. 

Sino de los seguidores de Iehoshua que eran Hebreos y los hijos de Israel Dispersos de entre las naciones D’varim (Deut.) 28.64, Iaaqov (Jacobo) 1.1. 

NOTA: 'Todo el que da a conocer la verdad antes de tiempo es catalogado como Judeofobo y Anti-semita'

_____________________

[1] Los Natzratim en los tiempos del Mashiaj fueron miles de personas que tuvieron la "oportunidad', de conocer y seguir a Iehoshúa de Natzrat, recibiendo la mejor interpretación (verdadera aplicación) de la Tora que Rabino halla explicado, fueron ellos, los Natzratim seguidores Iehoshua de Natzrat, los verdaderos Benei Israel (los fieles de Israel).

[2] Los Benei Yisrael es un concepto con el cual se define a la persona que "geneticamente lo es" y tiene un llamado predestinado a serlo. Hoy debemos separar los "Benei  Israel" del concepto  religioso "Judío" para  No traer confusión esta definición. Ni el Judaísmo,  ni el Humanismo, ni el Sionismo, son la continuidad de Israel, son ideas "torcidas" que quizás surgieron con buena voluntad, pero no es el "camino que nos fue dado", es por ello que tendrán que "aparecer los Benei Yisrael", que si son la "continuidad", en mi opinion ya "estamos" lo que tenemos es que "unirnos en el tiempo marcado". Pero gracia a la luz del Mashiaj ha servido para definir quienes son realmente los verdaderos Benei Yisrael .

 'Y ustedes conocerán la verdad, y la verdad los hará libres'.

 "La verdad tiene dos sabores: uno dulce, para el que la dice, y otro amargo, para el que la oye."

 "La verdad no teme a la Investigación"

 "La ignorancia de la verdad es la destrucción de la humanidad".

 "La Tolerancia es Buena, Pero jamás será mas grande que la verdad"

 "La verdad es la verdad aunque solo haya uno que la defienda".

 "Saber la Verdad es muy peligroso, y decir la Verdad, lo es aun mas"

 Es necesario que volvamos a la Torá, y a nuestro Pueblo Israel, No a una religión

 No lo tome como contienda, sino con ánimo de "aprender".

 (Con la ayuda del Eterno)

Natzratim HaDerej haAv (Los Natzratim El Camino al Padre)

Los Natzratim son Hijos de Israel que siguen la enseñanza de Iehoshua de Natzrat el Mashiaj, tal como la transmitieron sus Primeros Discípulos, cuyo objetivo es que Israel llegue a ser la Luz que guie al resto del mundo bajo la Soberanía del Eterno. Los Natzratim tuvieron su origen en el siglo I E.C. en la tierra de Israel, por ende no son Religiosos, Cristianos, Mesiánicos o   Judios Mesiánicos.

Luminarias de los Natzratim-Chile

Sinceramente: Guever.

Visite nuestra página:  http://luminariasdelosnatzratim.bligoo.cl/

Visite nuestra Blog:   http://losnatzratim.blogspot.com/

Joshua's Long Day

Joshua 10

12 "Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, sun stand thou still upon Gibeon; and thou, moon upon Ajalon.
13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel."

NASA states on their web site: "According to the laws of physics, there are only two possible explanations for having the Sun stand still in the sky for a day: (1) the Earth would essentially have to stop spinning on its axis...for which there is no evidence. -or- (2) the Sun would have to start moving about in the solar system in a very specific way so that it appeared to us on our spinning Earth to be standing still. There is no evidence of this occurring either."

Joshua 10:13b "So the sun stood still in the midst of heaven, and hasted not to go down about a whole day."

Psalm 46:10 "Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth."

John 11:9 "Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world."

The sun stood still "in the midst" of heaven is literally translated as "from the half" of heaven

If the sun moved with earth's rotation 12 hours that is half way. Israel would see stars from the other half of heaven that night. While demonstrating to my wife, in the summer of 1999, the sun moving 180° around the earth to stand still in the sky it occurred to me earth would continue moving but now in reverse. Ancient Greek and Chinese records describe earth in a reverse orbit.

Jesus sent the twelve apostles into all the world to proclaim the light of Jesus' life.

Harold Hill who wrote the Missing Day Story may have heard of NASA scientists discovering such a reverse orbit. He used Totten's book, published in 1890, instead. These may be the original NASA calculations in the Missing Day Story: When the sun moved 180° east to stand still in the sky for Joshua the sun moved to the other side of the earth, which takes 12 hours, and earth flowed into a reverse orbit. Then there was 12 hours of elapsed time unaccounted for. This might be February 26 1238 BC and half an orbit from then, 186 days and 10 hours 10 PM August 31. This is the same as the half orbit from our Spring equinox to our Fall equinox. Earth is nearest the Sun on January 3 2011, which is two weeks after the winter solstice. February 26 1238 BC is a quarter orbit plus two weeks after earth's nearest approach to the sun in 1239 BC November 15. Over the past 7000 years earth's nearest approach of the sun has shifted from September to January. Thus the half orbit from noon February 26 to 10 PM August 31 is the same 186 days 10 hours. Then the sun could move back and earth flow out of the reverse orbit. For there to be 365 days a reverse orbit year earth must speed up 48 hours in its orbit around the sun. Else there would be 367 days a year because rotation is against orbit. Then we have about 24 hours of missing time in this half orbit unaccounted for. Earth must speed up 24 hours in half a year of 183 days. But this half orbit is 186 days 10 hours of 365 days, 186.4166/365.2422 X 48, correlating to 24 hours and 30 minutes missing time, from which we can round up to 24 hours and 40 minutes. Realistically the shortest half orbit would also be the more sped up half. 365.24/178.8 X 48 / 4 = 24 hours 30 minutes missing time applied to the 179 days shorter half orbit. Then we may have found the 40 minutes in the Missing Day Story. 10 PM August 31 1238 BC may have been when Gideon attacked the Midianites at the beginning of the second watch that year, slew 120,000 men and travelled 60 miles before turning back in victory before sunrise. Not possible in the dark and not possible in just the few hours of the morning twilight.

John 9:4 "I must work the works of him that sent me, while it is day: the night cometh, when no man can work."

The sun could travel 540° east, the sun rise in the west and earth flow out of the reverse orbit. More likely, the sun brightened sevenfold and the moon reflected the light of the sun and appeared as bright as the sun. Then the sun and moon moved either 180° or 540° to stand still in the sky for 12 hours or 36 hours and earth flow out of the reverse orbit of the sun. This was a full moon over Gideon and the sun on the other side of the earth at the beginning of the second watch. Now we need to take care of the 40 minutes. In Judges 8:13 Gideon returned before the sun ascended, perhaps suddenly in the east still at sevenfold brightness. Then earth could flow into a reverse orbit of the sun for the winter half reverse orbit to take care of the 40 minutes.

Matthew 5:45 "That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust."

A second reverse orbit of 178.6 days right after the first covers the shortest half of earth's elliptical orbit. 178.6/365.24 X 48 = 23:30 hours rounded to 23:20 hours. 24:40 hours + 23:20 hours = 48 hours missing time. We have found the missing 40 minutes. 48 hours elapsed time countered by 48 hours missing time. The elapsed time: + 12 hours February 26 1238 BC + 36 hours - sun at sevenfold on the other side of the earth and full moon as bright as the sun - the night of August 31 1238 BC - 12 hours September 1 1238 BC and + 12 hours February 27 1237 BC. The beginning of the second watch may be the time the sun rose in the west and stood still in the sky for 24 hours. Then the sun set in the west and rose suddenly in the east in Judges 8:13 at sevenfold brightness like at Jesus' resurrection April 5 33 AD. When the sun travelled east 180° or 540° and stood still in the sky perhaps the sun was dimmed on earth, when the sun travelled west 180° perhaps the sun was brightened sevenfold. Then when earth flowed out of the second reverse orbit February 27 1237 BC eclipse paths on earth's surface would be exactly where we would predict them to be backwards in time and daily coral lines would be exactly as we would expect them to be each day. Yes, you can find if the sun set on February 26, 1238 BC in the daily growth on a coral. However, if the sun were dimmed the layer may appear as any other daily layer.

View the animation of the above model.
View the power point presentation of the above animation slide by slide.

You can see in the above orbits that earth in a reverse orbit has 2 more days a year. This means earth must speed up in its reverse orbit 48 hours, 2 X 24 hour days, to keep 365.2422 days a year. Or else there would be 367.2422 days a year. That is, earth must speed up from 105,000 kilometers an hour to 105,570 kilometers an hour.
Likewise, the moon in earth's reverse orbit has two more lunar months a year. Thus the moon must slow down two orbits a reverse orbit year. There are 27.322 days a lunar orbit. Then in a reverse orbit the moon must slow down 54.644 days a year to keep the normal 12 lunar months a year. Because earth is sped up 48 hours a year, the moon must speed up 48 hours a year as well. So the moon must slow down 52.644 days in its orbit of the earth in a reverse orbit year to keep the same 12.36 lunar months a year. That is, the moon must slow down from 3,600 kilometers an hour to 3,100 kilometers an hour. All these orbits are relative to earth. Tides etc. would be exactly the same relative to the day. Scientists measure how many tides = lunar orbits a year in sediment. They can then calculate the lenghth of the day. However, in this controled reverse orbit the number of lunar orbits a year is exactly the same as normal. The length of the year with long days is exactly the same as well. No evidence was left.

The space program began in earnest in 1958 so by 1969 when Harold Hill heard of the Missing Day NASA was capable of discovering it. According to Harold Hill NASA discovered it in the 1960's space mission to the moon. Simply finding a result that was an error could cause the red light to come up. Such a result could be that the sun was 180° away from where should be, like in king Wan's dream, would cause the program to halt. Joshua's rising moon in Israel was above in China, Joshua's noon sun was setting in China. King Wan's dream occurred just after sunset. The planets were in Fang/Libra, the sun in Virgo - a Fall constellation. However, the date was the first week of the first month of Spring when the sun must be in Pisces. There may have been a computer check that gave an error when the wrong season of the year was entered in regards to the position of the sun. Fall was the answer the computer was looking for. Spring was entered. Then the red light. Once they obtained the date the earth was nearest the sun in 1238 BC and the Assyrian Omen date of Adar, February - the same date as the Chinese Spring, for the sun standing still at noon, they could calculate the missing 40 minutes on a slide rule. The Assyrian Omen was for the battle of Merom when Joshua chased the Assyrians into Sidon a year after Joshua's long day when the sun must return. Both the Assyrian Omen and king Wan's dream and Joshua's long day were for about 1200 BC. Some of the talented people employed in the mission to the moon may have been the ones to discover the missing day. Or else I am the first to discover the model of Joshua's long day. Email me, Andrew Bennett, at sunnyokanagan@telus.net

The "Missing Day" Story

Did you know that the space program is busy proving that what has been called myth in the Bible is true? Mr. Harold Hill, President of the Curtis Engine Company in Baltimore Maryland and a consultant in the space program, relates the following development:

I think one of the most amazing things that God has for us today happened recently to our astronauts and space scientists at Green Belt, Maryland. They were checking the position of the sun, moon, and planets out in space where they would be 100 years and 1000 years from now.. We have to know this so we won't send a satellite, up and have it bump into something later on during its orbits. We have to lay out the orbits in terms of the life of the satellite, and where the planets will be so the whole thing will not bog down..

They ran the computer measurement back and forth over the centuries and it came to a halt. The computer stopped and put up a red signal, which meant that there was something wrong either with the information fed into it or with the results as compared to the standards. They called in the service department to check it out and they said what's wrong?

Well they found there is a day missing in space in elapsed time. They scratched their heads and tore their hair. There was no answer. Finally, a Christian man on the team said, You know, one time I was in Sunday school and they talked about the sun standing still. While they didn't believe him, they didn't have an answer either, so they said, Show us. He got a Bible and went back to the book of Joshua where they found a pretty ridiculous statement for any one with common sense.

There they found the Lord saying to Joshua, Fear them not, I have delivered them into thy hand; there shall not a man of them stand before thee. Joshua was concerned because he was surrounded by the enemy and if darkness fell they would overpower them. So Joshua asked the Lord to make the sun stand still! That's right---The sun stood still and the moon stayed---and hasted not to go down about a whole day!

The astronauts and scientists said, There is the missing day! They checked the computers going back into the time it was written and found it was close but not close enough. The elapsed time that was missing back in Joshua's day was 23 hours and 20 minutes---not a whole day. They read the Bible and there it was about (approximately) a day.

These little words in the Bible are important, but they were still in trouble because if you cannot account for 40 minutes you'll still be in trouble 1000 years from now. Forty minutes had to be found because it can be multiplied many times over in orbits..

As the Christian employee thought about it, remembered somewhere in the Bible where it said the sun went backwards. The scientists told him he was out of his mind, but they got out the Book and read these words in 2 Kings: Hezekiah, on his death-bed, was visited by the prophet Isaiah who told him that he was not going to die. Hezekiah asked for a sign as proof. Isaiah said Do you want the sun to go ahead 10 degrees? Hezekiah said, It is nothing for the sun to go ahead 10 degrees, but let the shadow return backward 10 degrees. Isaiah spoke to the Lord and the Lord brought the shadow ten degrees backward! Ten degrees is exactly 40 minutes! Twenty three hours and 20 minutes in Joshua, plus 40 minutes in Second Kings make the missing day in the universe!

Isn't it amazing? Our God is rubbing their noses in His Truth! References:
Joshua 10:8 and 12,13
2 Kings 20:9-11

The reference to the sun's shadow descending backwards in 2 Kings 20:9-11 was the Hebrew word Mahaleh, for ascending as well. Then the second reference should be Judges 8:13 instead when Gideon returned before the sun was up, before the sun ascended, to correct for this 40 minutes. Also, of note is the reference to the sun going backwards. That the sun ascended, perhaps it had descended. The sun might have gone backwards to rise in the west at 10PM August 31 1238 BC and then suddenly ascending 5AM September 1 1238 BC in the east 42 hours later. Or perhaps the sun was brightened to sevenfold and the moon became as the sun as the moon reflected the brightened sun - and the sun and moon moved 180° or 540° east for the full moon to stand still over Gideon for 12 or 36 hours. Then before the moon set, perhaps the sun still sevenfold in brightness, the sun suddenly rose at 5 AM September 1 1238 BC changing direction and traveling 180° west. Perhaps the sun travelled west 180° immediately after travelling 540° east. That is, perhaps after the moon had stood still at the 10 PM position for 36 hours, the sun travelled 180° west to suddenly and brilliantly ascend to the noon position on Israel.

Judges 5:20 "They fought from heaven; the stars in their courses fought against Sisera."

The stars in their courses may be rapidly moving planets as the sun was about to rise, perhaps in the west.

Judges 5:31 "So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might."

This may be the red light in the Missing Day Story. NASA computers often put up a red light and had to be seen to:

Red light in NASA computer room from 50 years NASA.

If the earth stopped or reversed its rotation, the problems are immense. If the earth stopped rotating for 24 hours there would be 24 hours of missing time. If the sun revolved around the earth 360° there would again be 24 hours of missing time. If the sun moved halfway around the earth in a series of 4 sun miracles there would be no net missing time. No evidence left. The word for - So the sun stood still in the "midst" of heaven - is literally half, "from the half of heaven". Of the 126 times it is used in the Bible, 108 times it is translated as "half" and 8 times as "midst". If you are counting on the stars of heaven as your guide, the only way the sun can stand still from the half of heaven is if the sun revolved around the earth to the other half of heaven. That night Israel would see stars from the other half of heaven.

If the sun moved not 360° but 180° the seasons would change. Earth would flow into a reverse orbit of the sun and must shift on its axis or the sun must move up or down as well as moving the 180° to keep in the same season, unless on the vernal or autumn equinox. Very likely the sun moved up or down after moving the 180° and the orbits of the planets tilted with the sun and no pole shift was necessary. If the sun moved 180° east February 26 1238 BC to stand still at noon in the sky for Joshua for 12 hours the sun must move down to keep the same inclination to earth. Then earth would keep in the same season. Even the sun would move along the exact same zodiac path, only in reverse. Orbital Variations and Insolation Database (search and read up on it under "orbital variations" or "insolation database") show the seasons and the sun's intensity did not change. This model leaves no evidence. If the sun moved up or down after moving 180° there would be no affect on the earth. Earth must orbit the same distance from the sun in the same elliptical orbit it would have. Earth must rotate exactly as it would have. Thus earth must have been carefully managed to leave no biological trace.

Each day must be 8 minutes shorter than it would have in a reverse orbit because earth must be sped up 2 days, 48 hours, a year to keep 365.24 days a year because rotation is against orbit. The daily amount of heat radiation from the sun must have been adjusted to leave no biological trace in this 8 minutes less a day, 4 minutes less daylight a day. Other than moving the sun at near light speed, there is nothing about this present physics cannot accommodate or expect there to be physical evidence left. If the physics works and leaves no evidence and fits ancient observation, then beware if you be so inclined to mock what may very well be God's work. If NASA is saying there is no trace, no physical evidence the sun moved, they are probably right. However, NASA may be saying there is no evidence whatsoever of the sun being moved around the earth. Then the abundance of evidence documented on this web page directly contradicts that statement. If the sun moved to the other side of the earth, earth's forward momentum would carry earth into a reverse orbit of the sun. Earth must match its elliptical orbit in reverse perfectly. Earth almost certainly could not be left to itself. The reverse orbit must have been very skillfully managed to keep the sun's same seasonal intensity, as it would have had, throughout the year at the same time speeding up the yearly orbit 48 hours to keep the 365 days in a year because rotations are against orbit. If the sun moved earth must flow into a reverse orbit. This answers both concerns: Earth is rotating at 1,000 mph at the equator and rushing at 70,000 mph around the sun. You will read here of many reverse zodiacs/orbits. The evidence on this page is reliable.

Genesis 8:22 "While earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease."

We can see God kept all these promises at the same time moving the sun 180° around the earth and a little up or down to keep earth in the same season. Moving the sun around the earth at the same distance means there would be no change to earth's temperature. Day and night depended on where the sun was and seeing earth continued to rotate day and night continued. Day was when the sun appeared. Thus if the sun moved 180° east generally day/night was 12 hours longer or if the sun moved 180° west day/night was 12 hours shorter. Earth continued to rotate exactly as it would have untouched. Moreover, 12 hours daylight of a normal day was a sign of the shortness of life. Nevertheless, there were many days with 12 hours more daylight, even 36 hours more daylight. Some will say this is not in the Bible. My response is, Oh yes, it is. Many of these days are in the Bible. And the Chinese record sun miracles on the same day and date as those in the Bible. The model of reverse orbit is in the Bible:

Joshua 10:13b "the sun stood still in the midst of heaven for about a whole day"

This verse literally reads the sun stood still from the half of heaven for about a whole day. This means the sun revolved around the earth as earth rotated half way to stand still in the sky for a day of 12 hours and earth's foward momentum carried earth into a reverse orbit of the sun.

The zodiac progresses nomally on the left: Aquarius, Pisces, Aries, Taurus, Gemini, Cancer, Leo, Virgo, Libra, Scorpius, Sagittarius, Capricorn.
The zodiac progresses in reverse on the right: Leo, Cancer, Gemini, Taurus, Aries, Pisces, Aquarius, Capricorn, Sagittarius, Scorpius, Libra, Virgo.
You can see not only does the zodiac progress in reverse in a reverse orbit, but also jumps six zodiac constellations. The inner planets Mercury and Venus and also Mars must also jump six constellations. The Chinese zodiac progresses in reverse perhaps because there were so many reverse orbits the Chinese thought they were normal.

This research would not have been necessary if only people read their Bibles. You cannot pick up the Bible without reading at least some hint of sun miracles.

A form letter from the National Aeronautics and Space Administration, Goddard Space Flight Center, Greenbelt MD 20771:

We know nothing of Mr. Harold Hill and in no way can corroborate the "lost day" reference in the article.

The effects of epoch events such as leap year, Babylonian calendar sequential perturbations, etc., are considered in the development of long-term-running computer programs. We are limited somewhat in that many of our calculations terminate with Babylonian calendar events (4,000 years ago), but this has never given programmers any unexpected difficulties.

Although we make use of planetary positions as necessary in the determination of spacecraft orbits on our computers, I have not found that any "astronauts and space scientists at Greenbelt" were involved in the "lost day" story attributed to Mr. Hill.

Thank you for your interest.

Sincerely,

Edward Mason, Chief
Office of Public Affairs

Yes, NASA made use of planetary positions. Yes, they were going back 4,000 years. All they would have to do was open the Chinese Classics and come to this record of king Wan's dream in Spring. Right away the computer would put up a red light that the sun cannot be in Leo in Spring! That this five planet conjunction in Fang/Libra 180° from the sun in Pisces in February could not be possible. The sun had passed Libra in November, the western sky after the setting sun from Pisces was in Taurus. That is 180° away from Libra! Mercury orbits very close to the sun. How could Mercury be 180° away from the sun in Fang/libra/Scorpius and still be next to the sun? No way! No way could Mercury be in conjunction with the other planets in Scorpius. Together with a six day moon this record seems to depict the planets in the west just above the sun at sunset.

A computer service technician from NASA who started work just after the Missing Day Story came out emailed me from a newsgroup in about 2000 that these computers often put up a red light and had to be seen to. Yigael Yadin estimated Hazor was burned 1266 - 1233 BC while doing excavations there in 1958 and 1968. All the spacemen would have to do is look for a five planet conjunction at sunset for this period. Joshua's long day February 26, 1238 BC was King Wan's dream occuring at the same time. They may have connected king Wan's dream to Joshua's long day February 26, 1238 BC. Then the computer would tell them this conjunction in the first month of the Chinese spring and on the 6th day of the moon could only be February 26 1238 BC. Next they would see the conjunction was in Fang/Scorpius 180° away and right away realize the five planets moved 180° with the sun to Fang/Scorpius. While they were looking at Assyrian Omens they would find the omen:

"If in Adar (February 20 - March 20) the sun stands still in the middle of noontime: the land will experience siege (and) misery."

Adar is February. February 26, 1238 BC is probably when the sun stood still at noon time for Joshua. Then the sun must return on the same date one year later at the battle of Merom where there was siege and misery. This day could have lasted 12 hours longer or 60 hours longer at noon. Thus the sun may have stood still when it returned. And thus it became an Assyrian omen. And thus NASA had all the records it needed to find the missing day and the remaining missing 40 minutes with the help of the Bible. These were scientists on a mission. All they were looking for is anything astronomical. The next book after Joshua is Judges. Boling wrote that Joshua and Judges began at the same time. Their day was not done till the 40 minutes were found. Once it was found they did not need to record their findings. Their mission was to find problems to the space program. And since this problem had been solved and posed no risk to the space program it did not need to be reported.

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http://sunnyokanagan.com/joshua/long.html

Key:

In this article, the title “God” is replaced by the Hebrew word “Elohiym”.

The name “Jesus” as used in the King James and nearly all other version of Scripture is replaced by the true name YaHuWshuaH also recognized as “Yahshua” or “Yahushua”. The name Jesus is not a Hebrew name and has absolutely no meaning in the Hebrew language yet few people deny that the Messiah was a Hebrew. To this very day, neither the Hebrew nor Greek Language contains a letter equivalent to “J” or the sound of “J”. Evidence bears out that the Authorized Version (King “J”ames Version) in 1611 AD did not contain a single letter “J” from Genesis to Revelation.  The name “Jesus” [pronounced “Gee-sus”] is a new invention of man that dates no further back than sometime between 1611 AD and 1630 AD. 

The Title “LORD” which the translators of the Bible used when they removed and made a substitution for our Creator and Heavenly Father’s Name, in direct opposition to the Word of YHWH not to add to or take away from His Word, has been omitted and the true Sacred Name of YHWH has been restored using probably the most accurate phonetic spelling of the Tetragrammaton “Yod Hey Waw Hey (YHWH)” as “YaHuWaH”.

Also, a very special thank you is extended to Brother Arnold Bowen of lunarsabbath.org for his ground breaking research into this subject matter of a lunar based Sabbath and that all Sabbaths throughout Scripture fall on the 8th, 15th, 22nd, and 29th days of the Lunar cycle; much of which is addressed herein with additional elaboration and explanations by this author. 

Conclusive Evidence that the True Scriptural Shabbat is Reckoned by the Moon

By Dauwd Ray

The evidence provided here will prove that the true weekly seventh day Shabbat of the Scriptures is observed on the same days of the Lunar cycle each month. These days are the 8^th, 15^th, 22^nd, and 29^th days of the Lunar cycle. We have all been taught the Roman Calendar and its concomitant changing of seasons, times, days and years. However the Modern/Roman Calendar is not the calendar of Sabbatical reckoning.

This author presents an open door to anyone who can pinpoint a weekly Shabbat on any other day than by the moon. Seventy two weekly Shabbat days, observed by the Qadosh men of old, have been pinpointed in scriptures and all of them are on either the 8^th, 15^th, 22^nd, or 29^th day of the Lunar cycle. This is not happenstance or coincidence; the reason for this is that they never counted the day of the New moon when counting out the six workdays of the week. The New moon is a worship day all by it's self and is not counted when counting out the week.

The original months were by the moon, and NOT just a count of 30 or 31 days. The original weeks were by the moon and NOT just count of 1 through 7 as is in common use today, and how we all were taught. All appointed times (moadiym), which include the Shabbat, were to be reckoned by the moon. See Gen 1:14  And Elohiym said, Let luminaries be in the expanse of the heavens, to divide between the day and the night. And let them be for signs and for seasons, and for days and years.; [Bereshith (Genesis) 1:14 (ISR Version) says “And Elohim said, “Let the lights come to be in the expanse of the heavens to separate the day from the night, and let them be for signs, and appointed times and for days and years.”] Psa 104:19  He made the moon for seasons; the sun knows its going down. [Psalms 104:19 (ISR Version) says “He made the moon for appointed times; the sun knows its going down.]  The counting of the days did not start at midnight either; it started with the evening (Sunset, usually around 6:00 P.M. to 6:00 A.M.) followed by the day (Sunrise was usually from 6:00 A.M. to 6:00 P.M.). Therefore there is Evening and then Morning as a proper day reckoning that has to sync up with the Lunar Calendar; See this defined in Gen 1:5  And Elohiym called the light, Day. And He called the darkness, Night. And there was evening, and there was morning the first day.

The gates of His house were to be shut during the six workdays, and open on the Shabbat and New moons  Rosh Chodeshim), which proves that the New-Moon-Day is NOT one of the 6 work days of the week. (See Ezekiel. 46:1 – 3); Eze 46:1 Thus says the Adonai YaHuWaH : The gate of the inner court that looks toward the east shall be shut the six working days; but on the day of Shabbat it shall be opened, and on the day of the new moon it shall be opened. Eze 46:2  The prince shall enter by the way of the porch of the gate outside, and shall stand by the post of the gate; and the Kohanim shall prepare his burnt offering and his shalom offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. Eze 46:3  The people of the land shall worship at the door of that gate before YaHuWaH on the Shabbats and on the new moons.).

INFORMATION OF THE NEW MOON

The day of the New moon was a worship day and was not counted as one of the six work days of the week. (Which see Numbers 28:11 – 14; Isaiah 66:23: Num 28:11  In the beginnings of your months (Chodeshim) you shall offer a burnt offering to YaHuWaH: two young bulls, and one ram, seven male lambs a year old without blemish; Num 28:12  and three tenth parts [of an efah] of fine flour for a meal offering, mixed with olive-oil, for each bull; and two tenth parts of fine flour for a meal offering, mixed with olive-oil, for the one ram; Num 28:13  and a tenth part of fine flour mixed with olive-oil for a meal offering to every lamb; for a burnt offering of a sweet savor, an offering made by fire to the YaHuWaH . Num 28:14  Their drink offerings shall be half a hin of wine for a bull, and the third part of a hin for the ram, and the fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year. Isa 66:23  It shall happen, that from one new moon to another, and from one Shabbat to another, shall all flesh come to worship before me, says the YaHuWaH .)

 The first workday was on the second day of the moons lunar cycle, and the seventh would be on the eighth day from the New moon (Chodesh), an intermission day, with six workdays in between. The same is true from one Shabbat to the next, it is eight days.

New Moon (Chodesh), 1, 2, 3, 4, 5, 6, Shabbat; 1, 2, 3, 4, 5, 6, Shabbat;  1, 2, 3, 4, 5, 6, Shabbat;  1, 2, 3, 4, 5, 6, Shabbat.

New Moon (Lunar Day 1) 2, 3, 4, 5, 6, 7,  Shabbat (Lunar Day 8); 9, 10, 11, 12, 13, 14, Shabbat (Lunar Day 15); 16, 17, 18, 19, 20, 21, Shabbat (Lunar day 22); 23, 24, 25, 26, 27, 28, Shabbat (Lunar day 29); New Moon (Lunar Day 1)

 From Shabbat to Shabbat is 8 days with 6 work days in between, and from New moon to the 1st Shabbat is 8 days with six work days in between. It can be seen that the Shabbat comes after six workdays and the New Moon is not one of them.

At least 72 weekly Shabbats on these days can be pinpointed in scripture. The first place the word Shabbat, is mentioned and it was on the 22nd of the second moon and He said it is the rest of the Qodesh Shabbat: See Exodus. 16:1-23; Exo 16:1  They took their journey from Elim, and all the congregation of the children of  Yisra'el came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Mitzrayim. Exo 16:2  The whole congregation of the children of Yisra'el murmured against Moshe and against Aharon in the wilderness; Exo 16:3  and the children of Yisra'el said to them, "We wish that we had died by the hand of  YaHuWaH in the land of Mitzrayim, when we sat by the meat pots, when we ate our fill of bread, for you have brought us out into this wilderness, to kill this whole assembly with hunger." Exo 16:4  Then said YaHuWaH to Moshe, "Behold, I will rain bread from the sky for you, and the people shall go out and gather a day's portion every day, that I may test them, whether they will walk in my law, or not. Exo 16:5  It shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily." Exo 16:6  Moshe and Aharon said to all the children of  Yisra'el, "At evening, then you shall know that YaHuWaH has brought you out from the land of Mitzrayim; Exo 16:7  and in the morning, then you shall see the Kabowd of YaHuWaH; because he hears your murmurings against YaHuWaH. Who are we, that you murmur against us?" Exo 16:8  Moshe said, "Now YaHuWaH shall give you meat to eat in the evening, and in the morning bread to satisfy you; because YaHuWaH hears your murmurings which you murmur against him. And who are we? Your murmurings are not against us, but against YaHuWaH." Exo 16:9  Moshe said to Aharon, "Tell all the congregation of the children of Yisra'el, 'Come near before YaHuWaH, for he has heard your murmurings.'" Exo 16:10  It happened, as Aharon spoke to the whole congregation of the children of Yisra'el, that they looked toward the wilderness, and behold, the Kabowd of YaHuWaH appeared in the cloud. Exo 16:11  YaHuWaH spoke to Moshe, saying, Exo 16:12  "I have heard the murmurings of the children of Yisra'el. Speak to them, saying, At evening you shall eat meat, and in the morning you shall be filled with bread: and you shall know that I am YaHuWaH your Elohiym.'" Exo 16:13  It happened at evening that quail came up and covered the camp; and in the morning the dew lay around the camp. Exo 16:14  When the dew that lay had gone, behold, on the surface of the wilderness was a small round thing, small as the frost on the ground. Exo 16:15  When the children of Yisra'el saw it, they said one to another, "What is it?" For they didn't know what it was. Moshe said to them, "It is the bread which YaHuWaH has given you to eat." Exo 16:16  This is the thing which YaHuWaH has commanded: "Gather of it everyone according to his eating; an omer a head, according to the number of your persons, shall you take it, every man for those who are in his tent." Exo 16:17  The children of Yisra'el did so, and gathered some more, some less. Exo 16:18  When they measured it with an omer, he who gathered much had nothing over, and he who gathered little had no lack. They gathered every man according to his eating. Exo 16:19  Moshe said to them, "Let no one leave of it until the morning." Exo 16:20  Notwithstanding they didn't listen to Moshe, but some of them left of it until the morning, and it bred worms, and became foul: and Moshe was angry with them. Exo 16:21  They gathered it morning by morning, everyone according to his eating. When the sun grew hot, it melted. Exo 16:22  It happened that on the sixth day they gathered twice as much bread, two omers for each one, and all the rulers of the congregation came and told Moshe. Exo 16:23  He said to them, "This is that which the YaHuWaH has spoken, 'Tomorrow is a solemn rest, a Qodesh Shabbat to YaHuWaH. Bake that which you want to bake, and boil that which you want to boil; and all that remains over lay up for yourselves to be kept until the morning.'"

The last place the word Shabbat is mentioned is in Colossians 2:16; Col 2:16  Therefore, Let-no-one-judge you-all in eating, or in drinking, or in this-part-in-particular-of a-feast-day, or a new moon, or Shabbats, (This verse has been severely mistranslated so as to intimate that one does not have to keep the feasts of the shabbat, so here is the most correct meaning in the Greek). The weekly Shabbats can be proven before the Law, under the Law, and before the Crucifixion, during the crucifixion, and after the crucifixion; and all were on these days and will be in the New Heaven, and there is not even one example of another day other than by the moon. The Shabbat was for a Qodesh Miqra (Assembly as in Leviticus 23:3; Lev 23:3  "'Six days shall work be done: but on the seventh day is a Shabbat of solemn rest, a Qosdesh Miqra; you shall do no manner of work. It is a Shabbat to YaHuWaH in all your dwelling), and we are to be assembled before Him when the gates to His temple are open.

The Modern/Roman Calendar started around 46 B. C. under Julius Caesar. Prior to that time there are a few other sources that tell us that the Shabbat was reckoned by the Lunar Calendar; The Universal Jewish Encyclopedia acknowledges it, saying the Shabbats were originally by the phases of the moon. Philo the Jew who lived at the same time as our Saviour acknowledges that the weeks were by the moon alone, as well as Clement of Alexandra (Stomata Vol. VI). However the Jews did not always continue to keep the Shabbat as YaHuWaH caused them to forget it; See Lamentations 2:6; Lam 2:6  And He violated his booth like a garden and destroyed his meeting-places. YaHuWaH made meeting-places and sabbaths forgotten in Tsion, and He rejected king and priest in the fury of His anger.

He said He would destroy their place of worship and cause His Shabbats to be forgotten in Tsion. Also when they were delivered from Mitzrayim’s bondage, He made His Shabbats known to Moshe and it was on the 8th, 15th, 22nd and 29th. (Ex-16 ch.) They had forgotten the Shabbat in Mitzrayim also. They are also forgotten in modern Mitzrayim as the Jews today hold the Shabbat to be from Friday Evening to Saturday Evening every seven Modern/Roman Calendar days and not according to Lunar reckoning. This is done today because of Commercial convenience, because the money-changers whined about when will the new moon and the shabbat be over that we may buy and sell. Since a Lunar sabbath is never on the same day each Modern Roman Month, it is quite an upset to money changing.

One must now carefully consider the Scriptures that teach that the traditions of men would make the Word of YaHuWaH of none effect?  (See Matthew 15:6 and Mark 7:13; Mat 15:6 and in no way he honors his father or his mother. And you annulled the command of Elohiym on account of your tradition. Mark 7:13  making the Word of Elohiym of no effect by your tradition which you delivered. And many such like things you do.) We also know that the Old Testament was written for our example (1Col 10:10  Neither should you murmur, as also some of them murmured, and perished by the destroyer. 1Col 10:11  And all these things happened to those as examples, and it was written for our warning, on whom the ends of the ages have come.). We are to keep Torah and the Royal Law (Ten commandments), and the one that turns his ear from hearing the Torah his prayers shall be abomination (Prov 28:9  Whoever turns aside his ear from hearing the Law, even his prayer is an abomination.

 TRUE TIME

Ever wonder what the definition of time is? Time is movement plus conjunction of the Heavenly bodies, without movement plus conjunction, true time cannot be measured. We can say a month has 30 or 31 days, but it is an artificial count to notch off 24 hours for a day. One cannot just start counting anywhere you wish without some phenomena or conjunction point in the Heavens. This is true also with months and years. Sure, you can say a year begins January 1st and ends 365 days later, or a month is 30 or 31 days, but nothing in Nature will support this beginning or ending. (We get the word month (moonth) from “moon”, from Nature.)  (See Gen 1:5  Elohiym called the light Day, and the darkness he called Night. There was evening and there was morning, one day. Gen 1:14  Elohiym said, "Let there be lights in the expanse of sky to divide the day from the night; and let them be for signs, and for seasons, and for days and years; ).

For true time keeping, you must have a starting point or conjunction found in Nature's lights (they shall be for days, years, signs, and seasons.) If man sets the starting point for time, then it is artificial, or man made and NOT real time. The Vernal (Spring) Equinox (equal day and night times) starts the year. You will always have green ears of barley at this time and new life growing everywhere for the New Year, not like January 1st in the dead of winter when the sap is down and things are dormant etc.

What about the week? Surely, we can make our own week by notching off seven solar days. There is nothing in Nature to mark seven days like the year's/Equinox, the months/Illumination every 29 ½ days or the day's revolution/dark to dark, or is there?? Yes, we find in Nature a phenomenon of the moon every seven days. It seems to set or pause/rest (Hebrew “shabbathown⁷⁶⁷⁷” = “rest”) at the four phases of the moon (New moon, First quarter, Full moon and Second quarter), then last sliver and from there everything starts over again.

The moon conjuncts at each of these events in Nature and gives us a starting point for counting our weeks and numbering our days. The oldest history (the Scriptures) teaches this is the way it was done, and there are many examples in the Scriptures to prove it, and not one to disprove it. Doesn't it make perfect sense for the beginning and end of a week to be found in Nature the same as the year, day, and month??? We should not partake in the changing of times as spoken of by Daniel the Prophet. Whether it is the time the day begins and ends, or the time the week begins and ends, the time the month or the year begins and ends, let us stay with Nature and YaHuWaH's time clock, that we may keep the appointed times for assembly (miqra). (Genesis 1:14; Psalms 104:19; Leviticus 23:3)

WAVESHEAF / PASSOVER

Leviticus 23:5 -11 “And YaHuWaH spoke unto Moshe, saying, Speak unto the children of Israel, and say unto them, When you be come into the land which I give unto you, and shall reap the harvest thereof, THEN you shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before YaHuWaH, to be accepted for you: on the morrow after the Shabbat the priest shall wave it.”

It states that; WHEN they come into the land they were to wave the sheaf of the first fruit on the morrow after the Shabbat, and verse 15 says “And you shall count unto you from the morrow after the Shabbat, from the day that you brought the sheaf of the wave offering; seven Shabbats shall be complete:”

This says that they were to begin a count on the morrow after the Shabbat, when they brought the sheaf and verse 14 “And you shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that you have brought an offering unto your Elohiym: it shall be a statute for ever throughout your generations in all your dwellings.”

This means they could not eat parched corn, etc., until the self-same day they brought an offering. Now, Josephus and Philo both agree this would always be on the 16th (morrow after the Shabbat on the 15th) when the Priest would wave the sheaf, and they lived in the time when the Priesthood was still active.

This means the Shabbat will always be on the 15th of the first moon (real time month) every year, and the only way this can happen is to count the Shabbats by the moon. This is an impossibility when using the Modern/Roman calendar.

In Joshua 5:10-12 “And the children of Israel encamped in Gilgal, and kept the Passover on the fourteenth day of the month at even (dark) in the plains of Yericho. And they did eat of the old corn of the land on the morrow after the Passover, unleavened cakes, and parched corn in the selfsame day. (16th) And the manna ceased on the morrow after they had eaten of the old corn of the land; (same morrow) neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.”

We see that they came into the land and did exactly what was told them. They kept the Passover on the fourteenth day at even (night, which begins the 15^th). In verse 10, they ate parched corn, etc. On the morrow after the Passover (15^th), this would be the 16^th. This proves the 15^th was the Shabbat and 16^th was the morrow after, or the 1st day of the week as the two Historians who watched the Priest doing it this way confirm. The manna ceased on the exact same morrow (or the 16^th) forty years later. It had begun forty years earlier on the 16th (Exodus 16-ch).

http://www.lunarsabbath.com/articles/conclusive_evidence.htm

JERICHO MARCH

Did you ever wonder how the children of Israel could have marched around Jericho without marching on the Shabbat, was it allowed, or a case of exempton in battle? Let me point out that those who believe the Shabbat to be a reoccurring seven day count have to admit that Israel marched around the city of Jericho on the weekly Shabbat day. Joshua 6:2-4 “And YaHuWaH said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valor. And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days. And the seven priests shall bear before the ark seven shofar of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the shofars.” Seeing that the march was commanded by YaHuWaH to last for seven consecutive days, a weekly Shabbat would definitely fall within the period of the seven day march; at least for those who hold to a continuous uninterrupted seven day count, not anchored in any way by nature.

What did YaHuWaH reveal to us, in His Qodesh Scripture, concerning travel on the weekly Shabbat day. Is travel allowed on the Shabbat?  In Exodus 16 we find the account of the giving of the manna by YaHuWaH to the children of Israel. He makes it known to them (in verses 4-5 of this account) that they will be receiving manna for six straight days, but on the seventh day they will find none. On the sixth day of this particular week YaHuWaH commands them to bake that which they will, and seethe that which they will (vs. 23). Food preparation is also found in verse 5 of the chapter. We do however find that immediately after YaHuWaH instructs Israel in that there would be no manna found on the Shabbat day, that they simply did not hearken. "Exo 16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none [manna]." Upon the children of Israel's venture YaHuWaH was very displeased. As seen in His statements to Moshe in Exodus 16:28-29. "YaHuWaH said unto Moshe, How long refuse you to keep my commandments and my laws? See, for that YaHuWaH has given you the Shabbat, therefore he gives you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day. So the people rested on the seventh day."

YaHuWaH here specifically condemns their traveling on the Shabbat. This was merely traveling a short space to gather manna, much less instigating an attack through a battle march. Obviously YaHuWaH does desire us to travel to our places of worship on Shabbat, but something unnecessary, such as gathering manna or traveling for our own personal edification is something altogether different.

We also see that limited travel on the Shabbat was understood by the believers of the 1st century A.D. This can be seen in Acts 1:12 “Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a Shabbat day's journey.” Here we see that there was a specific distance that was considered to be a Shabbat day's journey. The King James Study Scriptures states, "A Shabbat day's journey was the distance a Jew was allowed to travel on the Shabbat (about 2/3 mile)." Smith's Scriptures Dictionary has somewhat to add on the passage in Acts as well. The Shabbat day's journey of 2000 cubits, Acts 1:12, is peculiar to the New Testament, and arose from a Talmudic Rabbinical restriction. It was founded on a universal application of the prohibition given by Moshe for a special occasion: Exodus 16:29 "Let no man go out of his place on the seventh day." An exception was allowed for the purpose of worshipping at the tabernacle.  Although Mr. Smith's opinion leans toward this being an application by man, I think we can see from the passage in Exodus 16:29 that no unnecessary travel was to be done on the Shabbat. Acts 1:12 simply shows us that this is what was understood by Israelites living in the 1st century A.D.

So, did YaHuWaH command a battle attack march to take place on the Shabbat? Well, once again, for those insisting on a continual unbroken seven day count for the Shabbat, the answer would have to be yes.  However, is there any possibility that YaHuWaH did not command a march to take place on the Shabbat?

According to the teaching which claims the Shabbat to be fixed in the heavens according to the moon and its phases, a Shabbat comes to be on the 8th, 15th, 22nd, and 29th days of each and every lunation. Reason being is that the day of the New moon is not counted as one of the six working days (Ezekiel 46:1-3) thus the Shabbat count stops once each month at the day of the New Moon (Rosh Hodesh). If the march of Jericho started on the day of the New moon then it would have ended on the 7th day of that month! This would allow for Israel to not have traveled on the Shabbat! However, we do face a dilemma; the book of Joshua does not give us any conclusive evidence that the march began on the New Moon, although the possibility is still there. Now we must look to the book of Jasher, mentioned twice in the Scriptures, and was considered as an honorable source of information. In my book of Jasher on page 244, verse 14 through 17 tells that YaHuWaH spoke to Joshua on the 1st day of the 2nd month and told him to rise up and go march around Jericho once each day for 6 days and on the 7th day seven times for I have delivered the city with all the people in to thy hand.

From our understanding of the true Shabbats by the great lights, we knew the possibility of not marching on the Qadosh Shabbat was there because of the New moon day or days but the Book of Jasher pinpoints that the march began on the 1st day of the month which confirmed our suspicions.

{Interesting note but out of context:

One example is found in The Talmud the Steinsaltz Edition", Volume XIV Tractate Ta'anit Part II (1995 by Israel Institute for Talmudic Publications and Milta Books), pages 205-206. It says the following regarding the destruction of the Jewish Temple in Jerusalem-built by Solomon, and destroyed by Nebuchadnezzar's army: Page 205: "Then late on the day of the ninth, close to nightfall, they set the Temple on fire, and it continued to burn the entire next day, on the tenth." Page 206: "When the Temple was destroyed for the first time at the hands of Nebuzaradan [captain of the guard], that day was the ninth of Av, and it was the day following Shabbat, and it was the year following the Sabbatical Year.... And similarly when the Temple was destroyed a second time at the hands of Titus, the destruction occurred on the very same day, on the ninth of Av."}

 A CLOSER LOOK AT EXODUS 16TH CHAPTER

For those who are leaning toward the Quails falling on the 15th (Shabbat) because of the words "between the evenings," here are a few things to consider.

The only evening the Scriptures speak of is the type in the book of Genesis. The evening and morning was the first day, evening and morning the second day. The evening (night) is what begins and ends a Scriptural day, and "between the evening" would have to be somewhere between dark and dark; usually understood as about 3:00 P. M.. Remember the light He called day and the darkness He called night, and the evening (night) and the morning (light) were the first day.

Another thing to consider is the Father is going to prove them whether they will keep His law or not. (Ex.16:4 states the Father is going to give them a certain amount of manna every day for six days, and on the sixth day, they shall gather it and it will be twice as much (verse 5) because on the Shabbat (22nd), in it there shall be none. (verse 26) When teaching children right from wrong, you do not set a bad example that is contrary to what you are teaching. Raining down Quail on the Qodesh Shabbat for the children to gather on that day and to prepare it, after having told them not to gather manna on the Shabbat day is not what the Father did or taught.

The understanding of "between the evenings" in verse 6. Moshe and Aaron both said that in the evening (night) YaHuWaH shall give flesh to eat (at night) and in the morning (day) (part of the same day) bread to the full.

Note: He said morning (light) not morrow (next day), two different words in the Hebrew. Morning is IN the same day as the evening, which began the day (evening and morning); morrow is the following day (tomorrow). Read verse 13 "And it came to pass at even, (dark on the 16th) the quails came up and covered the ground and in morning (light of the 16th) dew lay round about the host."

All this does not contradict verse 12 where the Father said I heard the murmurings (on the 15th) of the children of Israel: "Speak unto them, saying, at evening (between the evenings), ye shall eat flesh, and in the morning (still between the same evening at day light) ye shall be filled with bread."  They ate quail between the darks on the 16th. Bottom line is, we know for a fact that the 1st day of manna was on the 16th and continued for six days and none found on the 22nd because that was the weekly Shabbat, which makes the 15th a Shabbat also, no matter if the Quails were given on that day or not.

Now you have a choice as to the meaning of between two evenings, one meaning on the 15th Shabbat, making the Father work on the Shabbat and causing the children to work instead of rest. Or it is between the two evenings (the 16th and 17th a workday) the quail and manna occurred both on the same day (16th) as the word meaning infers.

The lamb was to be slain on the 14th "between the two evenings," and Deuteronomy chapter 16 says "at the going down of the sun." Here is another specific time, as the sun starts its downward stroke after its Apex On the 14th.

Another specific time "between the evenings" is the morning and evening Sacrifices where both lambs were sacrificed on the same day, the 1st one in the morning and the 2nd one at evening, (between the evenings). The time is specified as morning, and evening sacrifices and both are between the even of the same day (evening and morning of the 16th.) The word evening used here is "between the evens" and the 2nd lamb was to be slain on the same day as the morning Sacrifice but between the two evens. This proves that between the two evens is referring to between the two darks, on the same day.

This helps shed more light on the subject, and does not make our Heavenly Father break His own Law. If anyone does the math he will see the weekly Shabbats that were made known to Moshe, were with out a doubt on the 8^th, 15 ^th, 22 ^nd, and 29^th of the Lunation.

Some would say that they were traveling on the Shabbat day in Exodus 16th chapter, and in the King James translation it seemed to be a possibility but the Hebrew and the Septuagint proves otherwise. Let’s examine the passage and I will quote a brief excerpt from a NON Lunar Shabbat keeper Fred R. Coulture who is the author of the Christian Passover and several other works. He attended the University of San Francisco and graduated from San Mateo State College before graduating from Ambassador College, Pasadena, California, with a BA in theology in 1964. Below is his non biased study, which proves they were not traveling on the Shabbat in Ex-16th chapter.

“And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of sin, which is between Elim and Sinai, on the 15th day of the second month after their departing out of the land of Mitzrayim.  And the whole congregation of the children of Israel murmured against Moshe and Aaron in the wilderness.”

This translation makes it appear that Israel arrived at the wilderness of sin while the 15th day was in progress.  The Hebrew text, however, does not support the assertion that Israel travel on the 15th day.  The present of a major logical pause between the verb “came” and the words “on the 15th day” verifies this fact.  This logical pause is denoted by the use of the atnah, and which resembles an upside down “V”, under the Hebrew word for “Sinai.” (See Biblical Hebraic Stuttartessia.)

The atnah and other accents are essential to understanding the thought that are being conveyed in the Hebrew text. These accent marks are all part of a system that punctuates the text and is therefore a very important feature in its syntactic analysis. This feature of Hebrew grammar is so important for understanding that medieval Jewish scholars paid more attention to it than to establishing the correct pronunciation of words” (Waltke, An introduction to Biblical Hebrew Syntax, p. 29).

Waltke describes the use of the atnah and other accents to express divisions of thought in the Hebrew text of: “Accents in the Masoretic Text are of two kinds: and disjunctives and conjunctives.  Disjunctive accents, euphemistically dubbed “YaHuWaHs” by earlier scholars, mark the length of pauses from full stop (Complete break in logical thought) to various shades of shorter pauses (partial break in logical thought); and conjunctives, dubbed “servants,” control the text up to the disjunctive.  According to W.  Wickes’s comprehensive study of the accents, the disjunctives mark a continuous “dichotomy” of the verse, that is, they divide large units (of thought), beginning with the verse itself (marked off by sillug closing the verse), into successfully smaller half-units of syntactic (or logico-syntactics ) basis.  A unit ending with a disjunctive of one grade is divided into halves, and its halves in turn are divided into smaller units by other disjunctive signs until the whole verse is divided into single words or groups of words joined by conjunctives.  Israel Yeivin groups the major disjunctive accents as follows: Generally atnah devides the verse, “œzaqef” the verse halves, pashta or “revia” the unit ending with “zaqef,” and so on” (lbid., emphasis added).

In translating Exodus 16: 1, Owens indicates the presence of the atnah by parsing the Hebrew word for Sinai as “pr.n.paus.” (proper noun pausal).  The division of thought that is expressed by the atnah is illustrated in his translation below:  “they set out from Elim and came all the congregation of the people of Israel to the wilderness of sin which is between Elim and Sinai (logical Pause) on the five ten day of the month second after they had departed from the land of Mitzrayim and murmured the whole congregation of the people of Israel against Moshe and Aaron in the wilderness” (Analytical Key to the Old Testament, vol. 1).

The logical pause in Exodus 16:1: divides the thoughts that follow from the preceding thoughts that are expressed in the verse.  The Septuagint, which follows the logical markings of the text very closely, translates this passage as follows: “and they departed from Elim, and all the congregation of the children of Israel came to the wilderness of sin, which is between Elim and Sinai; and on the fifteenth day, in the second month after their departure from the land of Mitzrayim, all the congregation of the children of Israel murmured against Moshe and Aaron.”

The presence of the logical pause in Exodus 16: 1 shows that Israel had come to the wilderness of sin and made camp by the beginning of the fifteenth day.  When the fifteenth day arrived, Israel complained to Moshe that YaHuWaH had brought then to the desert to die.  Thus there is no basis for the claim that Israel was traveling on the15th day.

The Scriptures teaches that ALL days are ordinary workdays, unless the Word of YaHuWaH deems them otherwise. With no adding to or taking away from the Word, all days are ordinary days except the ones He designates as worship days. For example, the Scriptures teaches us that after six workdays we are to rest. (Gen. 2:2, Ex. 16:26, Ex. 20:8-11, and Lev. 23:6 - 7; Gen 2:2  And on the seventh day Elohiym completed His work which He had made. And He rested on the seventh day from all His work which He had made. Exo 16:26  You shall gather it six days, and on the seventh is a sabbath; in it none shall be found. Exo 20:8  Remember the sabbath day, to keep it holy; Exo 20:9  six days you shall labor and do all your work; Exo 20:10  and the seventh day is a sabbath to YaHuWaH your Elohiym; you shall not do any work, you, and your son, and your daughter, your male slave and your slave-girl, and your livestock, and your stranger who is in your gates. Exo 20:11  For in six days YaHuWaH made the heavens and the earth, the sea, and all which is in them, and He rested on the seventh day; on account of this YaHuWaH blessed the sabbath day and sanctified it. Lev 23:6  And on the fifteenth of this month is the Feast of Unleavened Bread to YaHuWaH; you shall eat unleavened things seven days. Lev 23:7  On the first day you shall have a holy gathering; you shall do no work of service; )

We are not only to rest, but it is a worship day, a Holy day set apart, a Qodesh intermission from the previous workdays. Intermission or rest from what? The six ordinary workdays.  The sun rises and sets on every day alike, but by the Moon, we are told which ones are not ordinary days.

The first pinpointed Shabbat is in Ex. 16:22,23 and if you count backwards the second day of the moon; is the first workday of the week, which proves the New moon was not counted as one of the six workdays, and the Shabbats are on the 8^th , 15^th , 22^nd , and 29^th  of the moon.

Without the Moon, we would not know which days He has chosen because they all look alike. The Moon will signal the days with its light, which increases and decreases.

For example, the seventh month, fifteenth day of the Moon is an intermission, along with the 1^st, 8^th, 15^th, 10^th,  22^nd, and 29^th. We are to assemble for worship. Lev. 23:3 teaches that after six ordinary workdays, there will be a worship day.

Two months are outlined in the Scriptures and specifically telling which days are Qodesah Convocations or worship days.

The New moon of the seventh Moon is a worship day: Ez.46:1-3 "Thus saith The Adonai YaHuWaH; the gate of the inner court that looks toward the east shall be shut the six working days; but on the Shabbat it shall be opened, and in the day of the New moon, it shall be opened. And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening. Likewise the people of the land shall worship at the door of this gate before in the Shabbats and in the New moons. )

Isaiah. 66:23, And it shall come to pass, that from one New moon to another, and from one Shabbat to another, shall all flesh come to worship before me, says YaHuWaH.

Numbers 28:11-14 which refers to worship on all the New moons throughout the year (Lev. 23:24, Numbers 10:2, 7, 8, 10; Numbers 29:1:  Lev 23:24  Speak to the sons of Israel, saying, In the seventh month, on the first of the month, a sabbath shall be to you, a call to a memorial, a holy gathering.

 Num 10:2  Make two trumpets of silver for yourself. You shall make them of hammered work, and they shall be to you for the calling of the congregation, and for causing the camps to pull up stakes.Num 10:3  And when they blow with them, all the congregation shall gather themselves to you at the door of the tabernacle of the congregation. Num 10:4  And if they blow with one, then the rulers, the heads of the thousands of Israel, shall assemble to you. Num 10:5  And when you blow an alarm, the camps that lie on the east side shall then pull up stakes. Num 10:6  And when you blow an alarm the second time, the camps that lie on the south side shall pull up stakes; they shall blow an alarm for their journeys. Num 10:7  But when the assembly is gathered, you shall blow, but you shall not sound an alarm. Num 10:8  And the sons of Aaron, the priests, shall blow with the trumpets. And they shall be to you for a never ending statute throughout your generations. Num 10:9  And when you go into battle in your land against the foe distressing you, then you shall blow with the trumpets, and you shall be remembered before YaHuWaH your Elohiym. And you shall be saved from your enemies. Num 10:10  And in the day of your gladness, and in your appointed times, and in your new moons, you shall blow the trumpets over your burnt offerings, and over the sacrifices of your peace offerings. And they shall be to you for a memorial before your Elohiym. I am YaHuWaH your Elohiym.  Num 29:1  And in the seventh month, on the first of the month you shall have a Qadosh gathering; you shall do no work of service. It shall be a day of blowing the trumpets to you. Without question the New moon is not one of the six ordinary workdays.

Now it says nothing about day two through seven anywhere. Therefore, we work those six days, but we are commanded to rest after six workdays, which would be the eighth day of the seventh Moon. We are not forbidden to work the ninth, but are commanded to rest and worship on the tenth (Yom Kippur - atonement) with no food. Now we assume we can eat the other 364 days of the year. Why not assume, we can work on ordinary days that are not designated worship days?

After the tenth, there is no commandment not to work on the eleventh through the fourteenth, except on man's calendar. After the tenth has passed, we assume we can eat and work on the eleventh through the fourteenth, but we are commanded to rest on the fifteenth. It is a worship day. (See Num. 29:12; Num 29:12  And on the fifteenth day of the seventh month, you shall have a holy gathering; you shall do no work of service; and you shall celebrate a feast to YaHuWaH seven days.) Now we are not commanded to fast or worship the next six days (16^th-21^st), but we are ordered to dwell in booths seven days from the 15^th to the 21^st (See Lev. 23: 40-43; ) Lev 23:40  And you shall take to yourselves on the first day the fruit of majestic trees, palm branches, and boughs of oak trees, and willows of the valley, and shall rejoice before YaHuWaH your Elohiym seven days. Lev 23:41  And you shall keep a feast to YaHuWaH, seven days in a year, a never ending statute throughout your generations; in the seventh month you shall keep it. Lev 23:42  You shall live in booths seven days; all who are native in Israel shall live in booths, Lev 23:43 so that your generations shall know that I caused the sons of Israel to live in booths, when I brought them out of the land of Egypt; I am YaHuWaH your Elohiym. Now we are ordered to keep the eighth (22^nd ), counting from the fifteenth day, which will be the 22^nd , another worship day.

Counting on, with the instructions of the Heavenly Father there is no Holy worship day on the 23^rd through the 28^th, but the pattern of rest and worship after six workdays applies on the 29^th, unless you use man's calendar. There is a New moon rebuilding and sometimes it starts after the day does, making the next evening and morning the first day of the rebuilding or 1^st day of the New moon. Sometimes the new month starts rebuilding before the 29^th ends, so the first evening and morning after the rebuilding would be the first day of the New moon giving us 29 and 30 day months.

The scripture teaches that the New moon is a worship day. It is a day of no buying and selling and is not one of the 6 ordinary workdays of the week (See Ezekial. 46:1, Isaiah 66:23 as above, and Amos 8:5 ; Amo 8:5  saying, When will the new moon have passed, so that we may buy grain? Or the sabbath, so that we may open the wheat, making smaller the ephah, and making greater the shekel, and to falsify the deceitful balances.)

After that, there is no commandment not to work on day two of the Moon through day seven, but we must take an intermission on day eight for worship because the 8^th day is the seventh day or Shabbat from the first workday after the New moon worship day. Then, six more workdays, then rest and worship on the 15^th, etc. This goes on year after year from one New moon to another and one Shabbat to another, even into the New Heaven and New Earth, which He will make. (Isa 66:23  And it will be, from new moon to its new moon, and from sabbath to its sabbath, all flesh shall come to worship before Me, says YaHuWaH.

Our Heavenly Father gives us specific instructions as to which days of the year to set apart for rest and worship and gives us the moon to tell which days they are. We are not to add to or to diminish from what He orders, by inventing a calendar of our own. So, changing the Laws and Times of worship as spoken of by Daniel the Prophet, concerning the Roman Empire (Dan 7:25  And he shall speak words against the Most High, and he shall wear out the saints of the Most High. And he intends to change times and law. And they shall be given into his hand until a time and times and one half time. ) and fulfilled by Julius Caesar the Roman Emperor, where he removed the Moon as a basis for the calendar. (See Encyclopedia under Calendar)

We must speak where the Scriptures speak, and be silent when they are silent. The universe is self contained and has it’s own built in calendar and does not need man to tell when a year begins and ends, or a month, or a day, or a week.

The Modern/Roman calendar is a recent invention, an evil instrument designed to confuse and destroy the true times and Appointments of YaHuWaH, just as the false fires sent up by the enemy to get us off the true Shabbats, and New moons.

To further prove the Appointments or intermissions occur after the six working days (not counting the New moon) except the tenth day in the seventh month, which breaks up the six workdays and the twenty-first day in the first Moon each year. The second day of the New moon is the first workday and the Shabbats are on the 8^th, 15^th, 22^nd, and 29^th.

The first pinpointed Shabbat is in Exodus, chapter 16, and is on the 22nd day of the Moon (Ex. 16:22, 23) and, if you count backwards the second day of the Moon is the first workday OF THE WEEK, and the Shabbats are on the 8^th, 15^th, 22^nd, and 29^th.

The same thing can be seen again in the Crucifixion Week. The Shabbat is on the 15th. (See John 19:31 and Luke 23:53,-56; Joh 19:31  Then, since it was Preparation, that the bodies not remain on the cross on the sabbath, for great was the day of that sabbath, the Jews asked Pilate that their legs might be broken and they be taken away. Luk 23:53  And taking it down, he wrapped it in linen, and placed it in a quarried tomb, where no one was ever yet laid. Luk 23:54  And it was Preparation Day, and a sabbath was coming on. Luk 23:55  And having followed, also the women who were accompanying Him out of Galilee, watched the tomb, and how His body was placed. Luk 23:56  And returning, they prepared spices and ointment. And indeed they rested on the sabbath, according to the commandment.) "That" Shabbat day was not only a weekly Shabbat, but was the 1st day of Unleavened bread.

A simple count backwards tells us that the first workday is the second day of the Moon. This again places the weekly Shabbats on the 8^th, 15^th, 22^nd, and 29^th and if our Messiah had not been killed on the 14^th  He would have kept the 15^th Shabbat, as was His custom.

Preachers try to create another Shabbat on the 17^th during the Crucifixion Week, but if that were so, then the 10^th day of that Moon would have to be a Shabbat also, but the Scriptures proves otherwise in John 12:1 (Joh 12:1  Then six days before the Passover, YaHuWshuaH came to Bethany, where Lazarus was, who had died, whom He raised from the dead. ) . It says that it was six days before Passover (Passover is referring to the 15th, see Luk 22:1  And the Feast of Unleavened Bread, being called Passover, drew near.) Six days before the 15^th would be on the 9^th of the Moon and verse twelve says on the next day, the 10^th, He came to Jerusalem. Now, notice the 10^th is when the Passover lamb was to be put up (He is the Lamb). A very busy day for the Jews, and this was definitely not a Shabbat because,

(1) He would have broken the Fathers law by riding an ass and causing it to work on the Shabbat, if the 10th were a Shabbat. 

(2) They were working by cutting tree limbs, etc.,

(3) They were buying and selling on that day,

(4) He entered the house of YaHuWaH and healed a man on the 10^th and they said what a wonderful work, instead of accusing Him of breaking the Shabbat.

This all proves the 10^th was not a Shabbat and therefore the 17^th could not have been a Shabbat either. There is another understanding for the three days and three nights in the heart of the earth.

You can prove this in Luk 19:35 - 45  And they led it to YaHuWshuaH . And throwing their garments on the colt, they put YaHuWshuaH on it. Luk 19:36  And as He went, they were spreading their garments in the highway. Luk 19:37  And as He was already drawing near to the descent of the Mount of Olives, all the multitude of the disciples began rejoicing, to praise Elohiym with a loud voice concerning all the works of power which they saw, Luk 19:38  saying, "Blessed is the One coming in the name of  YaHuWaH," the King. Peace in Heaven, and glory in the highest! Luk 19:39  And some of the Pharisees from the crowd said to Him, Teacher, rebuke your disciples. Luk 19:40  And answering, He said to them, I say to you, If these should be silent, the stones will cry out. Luk 19:41  And as He drew near, seeing the city, He wept over it, Luk 19:42  saying, If you had known, even you, even at least in this day of yours, the things for your peace! But now they were hidden from your eyes. Luk 19:43  For the days will come on you, and ones hostile to you will raise up a rampart to you and will surround you and will keep you in on all sides, Luk 19:44  and will tear you down, and your children in you, and will not leave a stone on a stone, because you did not know the time of your visitation. Luk 19:45  And entering into the temple, He began to throw out those selling and buying in it, Luk 19:46  saying to them, It has been written, "My house is a house of prayer," but you made it "a den of plunderers."  

Matthew 21:2-15 tells how He came riding on an ass and how He entered the Temple where they were buying and selling. The 10^th was a very busy day each year for everybody, it was a scheduled workday by YaHuWaH. It would be pure confusion to have a commanded non-work day, or Shabbat fall on this day, or any workday like the fourteenth day of the first Moon when everybody is to kill and prepare the Passover. It is a commanded workday, and would be pure confusion. (Mat 21:2  saying to them, Go into the village opposite you, and immediately you will find an ass tied, and a colt with her. Loosening, lead them to Me. Mat 21:3  And if anyone says anything to you, you shall say, YaHuWaH has need of them. And he will send them at once. Mat 21:4  But all this happened that might be fulfilled that spoken by the prophet, saying: Mat 21:5  "Tell the daughter of Tsion, Behold, your King comes to you, meek and mounted on an ass, even a colt, the son of an ass." Mat 21:6  And the disciples, having gone and having done as YaHuWshuaH ordered them, Mat 21:7  they led the ass and the colt. And they put on them their garments, and set Him on them. Mat 21:8  And the very great crowd strewed their garments in the road. And others were cutting branches from the trees and were spreading them in the way. Mat 21:9  And the crowd, the ones going before and the ones following, were crying out, saying, Hosanna to the Son of David! "Blessed is He coming in the name of YaHuWaH"! Hosanna in the highest! Mat 21:10  And as He entered into Jerusalem, all the city was shaken, saying, Who is this? Mat 21:11  And the crowds said, This is YaHuWshuaH, the Prophet, the One from Nazareth of Galilee. Mat 21:12  And YaHuWshuaH entered into the temple of Elohiym and threw out all those selling and buying in the temple. And He overthrew the tables of the money changers and the seats of those selling the doves. Mat 21:13  And He said to them, It has been written, "My house shall be called a house of prayer," but you have "made it a den of plunderers." Mat 21:14  And blind and lame ones came to Him in the temple, and He healed them. Mat 21:15  But the chief priests and the scribes, seeing the wonders which He did, and the children crying out in the temple, and saying, Hosanna to the Son of David, they were incensed.)

Luke 22:1 "Now the feast of unleavened bread drew nigh, which is called the Passover." (The 15^th is Unleavened bread) Another says "It was the preparation of the Passover and Pilot said behold thy King" This proves Passover was referring to the 15^th, NOT 14^th as Passover. (See also Joh 13:1  And before the Feast of the Passover,  YaHuWshuaH knowing that His hour had come that He should move from this world to the Father, loving His own in the world, He loved them to the end. )

Another place the New moon and Shabbats are pinpointed is John 9:14  And it was a sabbath when Joh 9:14  And it was a sabbath when YaHuWshuaH made the clay and opened his eyes. To prove this compare the following verses. John 7:2  And the Jewish Feast of the Tabernacles was near. Joh 7:10  But when His brothers went up, then He also went up to the feast, not openly, but as in secret.  Verse 10 tells that He went up to It. Joh 7:37  And in the last day of the great feast,  YaHuWshuaH stood and cried out, saying, If anyone thirsts, let him come to Me and drink.  Verse 37 tells us that on the last day of the Feast of Tabernacles, which is the 21^st.

(Lev 23:32  It is a sabbath of rest to you, and you shall humble your souls in the ninth of the month at evening; from evening until evening you shall keep your sabbath.  and Eze 45:25  In the seventh month, in the fifteenth day of the month, at the feast, he shall make ready like these seven days as the sin offering, as the burnt offering, as the food offering, and as the oil. and Nehemiah 8:18 where it says "Also day by day, from the first day unto the "last day", he read in the book of the law of Elohiym. And they kept the feast "seven days"; and on the eighth day was a solemn assembly, according unto the manner. WE see here that the "LAST" day of the feast is the 21^st and NOT the 22^nd, no matter what man’s tradition says. Manner means Divine-Law. (see strong’s concordance #4941)

John 8:1 tells us that He went to the Mt. of Olives and verse 2 says that early in the morning He came again into the temple and taught (on the 22^nd shabbat) and verse 59 says that He went out of the temple and passed by. Chapter 9:1 tells of seeing the blind man as He passed by him. Verse 6 says He made clay, and verse 14 says it was the Shabbat (22^nd ) when He made the clay, which proves the 22^nd was on a Shabbat.  How could we fail to see these Shabbats always being on these set days of the Moon?

Moreover, Our Messiah was keeping Shabbats by the Heavenly lights that were created in Heaven and not by man's calendar. The Heavenly Shabbat was on the 22^nd. He, also, kept the 29^th as a Shabbat.

Paul was also using YaHuWaH's calendar after the Crucifixion in Acts 20:7 He mentions the first day of the week, which was on the second day of the Moon. (Act 20:5  Going forward, these awaited us in Troas. Act 20:6  But we sailed along after the days of Unleavened Bread from Philippi, and came to them at Troas in five days, where we stayed seven days. Act 20:7  And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.  "They sailed away from Philippi after the days of unleavened bread, 23^rd or 24^th and came unto them in Troas in five days (26^th), where they stayed seven days." (The five days was five days from the days of Unleavened Bread, not a five-day boat ride because it is only 150 mi. or less from Philippi to Troas)

The seventh day of this stay was the second day of the Moon and Paul calls this second day of the Moon, the first day of the week, and that puts the Shabbats again on the 8^th, 15^th, 22^nd, and 29^th.

Counting the 26th as the first day of Paul’s stay, the 27^th as the second, the 28^th as the third, the 29^th as the fourth, the 30^th as the fifth day, the first or New moon day as the sixth day of Paul’s stay, and the second day of the Moon is the seventh day of Paul's stay at Troas and would be the first day of the week because the new moon day is a worship day of no buying and selling and is not counted in counting out the weeks. The Scriptures calls this second day of the Moon the “first day of the week”, when they broke bread, because they only stayed seven days, and the first day of the week was the seventh day that they stayed and it was the second day of the Moon, the first workday of the week, this proves Paul kept the weekly Shabbat on the 8^th day of this 2^nd Moon, then the 15^th, 22^nd, and 29^th. 

Paul kept the Shabbat on the 22^nd day of the second month, which was the exact day and month that Moshe was commanded to keep many years earlier when the Shabbat was made known to him by these words; "it is the rest of the Holy Shabbat" and it was on the 22^nd of the moon. (Ex.- 16:23).

The 22^nd day of the moon will be a Shabbat, just as it was when Messiah made the clay on the 22^nd. (John 9:14 "And it was the Shabbat day when He made the clay, and opened his eyes.")

Solomon kept the Shabbat on the 22^nd in the 7th month. 2Ch 7:9  And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days. 2Ch 7:10  And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that YaHuWaH had shewed unto David, and to Solomon, and to Israel his people.

If the feast was kept 7 days, from the 15^th – 21^st, why not send the people away on the 22^nd instead of the 23^rd ?? Was it because it was a Shabbat according to the Law/manner??

The command to keep the Shabbat is found in the Law of YaHuWaH (Torah), and to know when it is, is also found in the Law of YaHuWaH. You do not have to go outside of the Scriptures to find when the Shabbat begins and consult with man's calendar. Do we really believe a command that carried the death penalty if not obeyed would be left up to man's calendar and not the Heavenly calendar for days, years, signs, and seasons? (See Gen. 1:14)

With every Commandment there are Statutes and Judgments. The Commandments tell us what He wants us to do and the Judgments tells us what will happen if we don’t do them. The Statutes tell us how to do the Commandments. He does not tell us to do something that carries the DEATH penalty without telling us how it is to be done. We do not have to go out side the scriptures to ask someone how to do it. We have a Commandment to keep the Feast of Unleavened bread on the 15^th of the 1^st month or be cut off from YaHuWaH and the moon is the statute that shows us how to find it. The Commandment is to keep the feast, the Judgment is to be cut off if we rebel, and the moon is the Statute telling us how to do it.

The weekly Shabbat is no different and it is one of his Qodesh appointments that is listed in “Leviticus chapter 23” along with the other Holy Convocations that are found by the moon.

For example, the seventh month, tenth day of the Moon is the Day of Atonement, easy to find without a calendar, then the fifteenth day of the Moon, which is the first day of Tabernacles. If all of these Holy days of YaHuWaH can be found without going out of the Scriptures to man's calendar, then why cannot the weekly Qodesh days or Shabbats be found in the Scriptures also?

If we are accused of breaking the modern day Jewish weekly cycle, and this accusation is true, it needs breaking because; it is a man-made cycle, not found anywhere in Nature or Scripture, unlike the cycles for the year, day, and month.

And another man called Julius Caesar broke the true cycle in 46 B.C. when he had a calendar made and disregarded the Moon cycles in the calculations. He used a 30-31 day count for the months no matter what the True Moon did. Thus, changing times and Laws as prophesied by Daniel the Prophet. There is no where in scripture that teaches that the Shabbat is a continuous 1 through 7 count with no interruptions, it is not a automated type thing, but the New moon determines the count to the Shabbath as a rest each month.

Another proof the Modern/Roman calendar can't be right is that all time keeping instruments must have a starting point. If the starting point for dates is an arbitrary earthly one, such as the International Date Line (I.D.L.) instead of the heavenly conjunctions of the greater and lessor lights. You will have Friday the sixth day of the week on one side of the line and Saturday the seventh day of the week on the other side, and both sides of the line are in the same evening and morning.

It would be preparation day as the evening arrives on one side of the line, and the Shabbat day on the other side, a whole day apart. Then when one side of the line keeps the Shabbat and the other side keeps the preparation, the next day the other side of the line will keep it's Shabbat as the evening begins and the Shabbat will be over on the other side of the street at the same evening and they will go back to work on Sunday. One side will be working and the other keeping the Shabbat. Ask yourself; can the day be Qodesh on one side of the street and not on the other??? Only with man's calendar does this happen.

You do not have this problem with the Heavenly calendar of YaHuWaH because the starting point is in Heaven. For example, if both sides of the I.D.L. are looking at the moon and count six workdays and rest on the seventh, then as it gets dark, both sides will be keeping the same day; and both sides will be Qodesh to YaHuWaH.

Let us imagine the I.DL. running through Israel. Now, imagine Israelites camping on either side of the line. On one side, it will be the Shabbat day and on the other, it will be the preparation day. YaHuWuH does not work like that, because He is not the author of confusion. The Shabbat is the Shabbat for all His people when the evening starts. Can you imagine the day being Qodesh on one side of the camp and not the other???

Now, let us examine the currently accepted seven-day cycle. People Assume the weeks are Solar, when in fact they are Lunar. The Scriptures never mention a seven-day cycle. It is more a pattern of rest after six workdays, and the New moon is not one of the six work days. To prove the cycle wrong all one has to do is think. The earth is said to spin around once every twenty-four hours, causing a cycle. If someone were to walk east toward the sun while someone else stayed still, then the one walking would meet the sun earlier and earlier each day than the one sitting still. The one walking east would gradually gain time until they get 10 hours, 15 hours, and 24 hours ahead of the ones sitting still, a full cycle ahead.

Now if the one walking travels around the Earth, back to where the one standing still is, he will have gained one whole day, or cycle, because he made an extra cycle around the Earth while the other sat still and waited each day for the sun to rise. The traveler actually gained a sunrise at the end of the journey around the Earth, even if it took twenty years to complete.

This is a fact that cannot be denied. Now, given this fact, people keeping the earth's cycle by an earthly calendar that was introduced by Julius Cesar and it’s Modern I.D.L., have serious problems. If half of a group of people decides to go into the world to evangelize, and they migrate around the world keeping the seven-day cycle, when they meet up with the other half of the tribe twenty years later, or their descendants 2,000 years later, they would be one day apart in their Shabbat keeping, even though they have the same calendar and neither missed a beat on the seven-day so-called cycle.

Would you expect the travelers to go back around the world to get on the same day as the others? Or, would you expect them to deny the cycle of six workdays counting the New moon as one of them and just get back with the other half by losing a day and change the cycle they kept the last twenty years, or their ancestors did for the last 2,000 years?

If someone left Israel and traveled east around the world and came again from the west, they would be keeping the Shabbat a day ahead of the ones that stayed. This would not have been noticed if everyone in Israel had migrated around the world and came back because they were keeping the seven-day cycle and no one could tell them they were in another day, and both days could not be the day that YaHuWaH rested in the beginning.

You can prove all this by picturing two people on a merry-go-round, which would represent the Earth spinning and someone counting each time they came around. This counting person represents the sun. Now, if one person is sitting on the merry-go-round and the other walks toward the way they are spinning, the one walking will see and pass the person watching and counting, before the one sitting. The one walking sees the counter sooner and sooner and when the one walking gets back to where the one is sitting; the one walking will have been counted one more time as they passed the counter, which is representing the sun, in the same way as people migrate around the Earth. By keeping this cycle and this calendar; it is possible for 3 people to keep 3 different days as the Shabbat, and all be right according to the so-called Modern/Roman man made cycle. This is not so with the moon and the true cycles. The way you get 3 different Shabbats is if one went east and another west and the other stood still, one would gain a day the other would lose a day or revolution and the one would stay the same, making 3 different Shabbats.

People's minds are so conditioned to a seven-day weekly cycles, in the stead of the yearly cycle of 365 and 1/4 days broken by intermissions called Shabbats; they are worship days along with the New moon worship days. The year of 365 1/4 days which is broken up with days, or worship with no buying and selling.

The new moon is a worship day of no buying and selling but it is not a complete intermission/Shabbat. We have scripture where they traveled on that day. Moshe was commanded to set up the tabernacle on that day, it is the dark beginning of the month when Moshe reared up the tabernacle on earth, being a type or pattern of the dark beginning when YaHuWaH reared up his tabernacle in heaven and created heaven and earth.  Moshe was commanded to do the very same that YaHuWaH showed him in the Mount. Exo 40:1  And YaHuWaH spoke to Moshe, saying, Exo 40:2  On the first day of the month, on the first of the month, you shall raise up the tent of the tabernacle of the congregation.

Both Tabernacles were reared up on the dark New moon day or Rosh Chodesh (the Qodesh head or beginning). Therefore, the building of the Heavenly Tabernacle in the darkness and the repeat rebuilding days of the New moon from Conjunction area are parallel. This is the evidence that is needed in order to establish that Rosh Chodesh is reckoned from the evidence of the first sliver of a New moon, and not from the full moon as some have put forth. We also know that the rebuilding period for the moon can be up to about two and one half days.

YaHuWaH did rest the seventh day, or after the six workdays, but from the beginning it was the Eighth SEQUENCE OF EVENTS that He rested.  YaHuWaH created the Heaven and the Earth, end of conjunction of all things contained in Him creation being created out of and from the place of the Olam haba.  This was Before He made things on the earth on those six days. Everything was dark on that day, and it is a worship day before the first workday of the week just as in the beginning at creation when the Sons of YaHuWaH shouted (shouting and or trumpeting) for joy and applauded His handy work. Job 38:6  On what were its bases sunk? Or who cast its cornerstone, Job 38:7  when the morning stars sang together, and all the sons of Elohiym shouted for joy?  

The Scripture teaches that they were without form and void and darkness was upon the face of the deep/waters. All this was before the first work day. Then the Ruach of YaHuWaH moved upon the face of the waters, and said, "Let there be light," but the heaven and earth was already here “before” He divided the light, (which He calls day) from the darkness, (which He calls night), then the evening and morning were the first workday, but before that, there was a dark earth and a dark Heaven with a dark moon in it, and as it is called in "With beginning" (Bo Reshiyth).

The first day on Creation would represent a type of the first work day and the first light from darkness; hence the first day after the first sliver. The first day would also represent a type of Equinox, more specifically a vernal equinox. Elohiym always was in the Olam haba (the place where He was before Creation, a timeless place); The Word was Him and was with Him, the Light, or for better reference the first sliver of light as a type of Rosh Chodesh ( The bringing forth of the word from conjunction with Him). In other words the very 1^st work day in creation could have been the 1^st Work Day of the year, the 1^st work day of the Month or moon, And the 1^st work day of the Week, and NOT the first work day of the week ONLY as some teach; hence Bo reyshiyth, translated as “with beginning”.

Day two the second work day. Day three the third work day.

The fourth day - the fourth work day, the day of the appointing of the moon and the sun, the moon, three days before first quarter. Remember you had evening and morning, evening and morning, evening and morning, before day four. You also had light, green things, night and day, creation of the Heavens, etc. before He made/appointed the sun and moon to rule and for the calendar. If the 4th work day of the week was also the 4th work day of the month, then the 7^th day would be after the six work days and the 8th day of the month. So one can see there should have been a dark New moon before the 1^st work day in the beginning when the heavens were dark. And even if there was not a dark New moon before the 1st work day, there would be one in the 2nd month in creation.

The fifth day was the fifth work day. The sixth day - the sixth work day, and the creation of man. Then the Shabbat, this would be a type of first quarter.

Nowhere in the scriptures does it say YaHuWaH created (Bara) the Heavens and the Earth in six days. It does say for in six days YaHuWaH made (yasar) Heaven and Earth. (See Exodus 20:11; Exo 20:11  For in six days YaHuWaH  made the heavens and the earth, the sea, and all which is in them, and He rested on the seventh day; on account of this YaHuWaH blessed the sabbath day and sanctified it. )

The period of days between the last sliver of moon light and the rebuilding to the first sliver of New moon light can vary between one and two and one half days. This therefore, breaks up the so-called continuous cycle of sevens of man’s calendar.

The same Hebrew word for in the beginning of your months is the same Hebrew word for in the beginning when YaHuWaH created the heavens and earth or set up his tabernacle (Num 28:11 almost the same root; Num 28:11  And in the beginnings⁷²¹⁸ of your months²³²⁰ ye shall offer⁷¹²⁶ a burnt offering⁵⁹³⁰ unto YaHuWaH;³⁰⁶⁸ two⁸¹⁴⁷ young^{1121, 1241} bullocks,⁶⁴⁹⁹ and one²⁵⁹ ram,³⁵² seven⁷⁶⁵¹ lambs³⁵³² of the first¹¹²¹ year⁸¹⁴¹ without spot;⁸⁵⁴⁹ ; Deu 11:12 is exact same root; Deu 11:12  A land⁷⁷⁶ which⁸³⁴ YaHuWaH³⁰⁶⁸ thy Elohiym⁴³⁰ careth¹⁸⁷⁵ for the eyes⁵⁸⁶⁹ of YaHuWaH³⁰⁶⁸ thy Elohiym⁴³⁰ are always⁸⁵⁴⁸ upon it, from the beginning^{4480, 7225} of the year⁸¹⁴¹ even unto⁵⁷⁰⁴ the end³¹⁹ of the year.⁸¹⁴¹ ).  It is not a complete rest but it is a day of worship with no buying and selling, therefore it is not one of the six ordinary workdays of the week. Ezekial 46:1 “the gate of YaHuWaH’s house is to be shut the six workdays of the week but is to be opened on the Shabbat and day of the New moon”

We are commanded to blow the Chatsotserah (silver trumpets) in the “beginning” of our months (Num 10:10  And in the day of your gladness, and in your appointed times, and in your new moons, you shall blow the Chatsotserah-trumpets over your burnt offerings, and over the sacrifices of your peace offerings. And they shall be to you for a memorial before your Elohiym. I am YaHuWaH your Elohiym. ) and we are also commanded to blow the Chatsotserah and Shofars on the Shabbat which is a miqra (Qodesh assembly) which is AFTER six days of NOT blowing the Chatsotserah. It is a fact that the Chataotserah and Shofars are to be blown on these days throughout the 365 and 1/4 days each year but NOT on the six ordinary workdays as Ezekiel 46:1 proves.  The Chatsotserah (silver trumpets) are only to be blown on the special days that YaHuWaH made special such as New Moon, Shabbats, and the different feast days throughout the 365 and 1/4 day year.

The bottom line is, the cycle of the 365 1/4 work day year is interrupted with worship days of YaHuWaH. This interrupts what most people call a weekly cycle (seven day cycle), but the intermission worship day (Rosh Chodesh) is not of the cycle. Roah Chodesh followed by a count of six workdays then worship (sabbath) is a pattern and not a cycle; no more than the Roman eight day week that was a cycle every 8 days before they adopted this seven day so-called cycle.

It has also been brought up by some that 12 months x 30 days = 360, and this may well have been so before the flood. However, for there to be dew to water the ground and no rain, the rotational period of the earth would have had to have been faster. Then after the flood, rain occurred because the moisture had risen up higher into the atmosphere because the rotational period had changed to 365 ¼ days, thereby decreasing gravity and allowing for more breakup in the clouds and rain. The second Adar is added to compensate for an accumulation of several years of the extra 5 ¼ days; this did not however change the pattern of the Shabbat.

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