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Sabado Romano o Shabat Lunar
¿Porque los adherentes del Judaismo son los "hijos falsos" guardan el "Sabado Romano"?
Como dijo un gran sabio de Israel "Es muy fácil ser JUDÍO, pero difícil querer ser un verdadero HIJO de ISRAEL"
Pero te dijo esta tremenda verdad "Hay mas Hijos de Israel, que NO saben que son descendientes, que Judios convertidos que No tienen nada de SEMITA".
"Acuérdense de la Torá de mi siervo Moshé. Recuerden los preceptos y estatutos que le di en Horeb para todo Israel [Las doces Tribus de Hijos de Israel>." Malaji (Malaquías) 4.4
"Acuérdense de la Torá de mi siervo Moshé…. le di en Horeb para todo Israel" ¿Acaso no lo sabía por medio de la Torá Oral?
Shabat: El día de reposo (Levítico) 23.3
Comentario Sobre el Shabat Lunar: Guardando el Shabat (lunar) conforme a la Torá, no de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?
Si el Calendario es lunar y por ende las Convocaciones (Pesaj, Matzot, etc.) se rigen por la luna? Como es posible qui el Shabat (la primera Convocacisn) se rija por calendarios extranjeros? Calendario Hebreo, es y fue originalmente lunar y No luni-solar como es actualmente el calendario religioso judío que No es conforme a la Tora, de esta manera los días de Shabat son conforme a la luna, y no conforme a los días sábados del calendario solar Gregoriano.
La tierra fueron creados en Rosh Jodesh (Luna Nueva) y hasta que hubo "Luz" empieza la cuenta de los días de la semana, sin embargo tenemos en total 8 días.
Así es como identificamos al verdadero ISRAEL
La respuesta: son aquellos hijos de Israel que Guardan el Shabat Lunar. Como lo dijo el profeta:
"Así a dicho el Eterno que da el sol para luz del día, LAS LEYES DE LA LUNA... si faltaren estas leyes delante de Mí, dice el Eterno, también la descendencia de ISRAEL faltará como nación delante de Mí" Irmiahu (Jeremias). 31.34-35
Asi que Ningún Judío Moderno adherentes al Judaismo ha sido, es ni será nunca Hijo de Israel .
Como identificamos LOS HIJOS FALSOS:
"Porque este es un pueblo rebelde, de hijos falsos, hijos que no quieren escuchar la Torát HaShem" Ieshaiahu (30.9).
Es decir que la diferencia es ‘el origen’, unos procede de los hombres y otros del Creador. En el transcurso del tiempo la tendencia de Israel fue añadir y quitar a la Palabra que fue ordenada por medio de Moshe y los demás Profetas. Quienes son estos hijos falsos son lo que No que guardan Shabat según Lunar.
Guardando el Shabat (lunar) conforme a la Torá, no de acuerdo a calendarios extranjeros. ¿Si el Calendario segun la Tora es lunar? Como es posible que el dia de Shabat sea el septimo dia (sabado) de calendarios extranjeros?.
Quienes son los hijos falsos Son los adherentes del Judaismo que guardan el Sabado Romano.
El Shabat es llamado Ot (Señal): "Entre Mi y los hijos de Israel esta será una Ot (Señal) perpetua, porque en seis días hizo el Eterno los cielos y la tierra, mas en el séptimo día descansó y reposó". Sh’mot (Éxodo) 31.17
La Luna fue creada para marcar Otot (Señales) y Moadim (Convocaciones), si el Shabat es llamado Ot (Señal) y Moed (Convocación), obviamente esto indica que el Shabat depende de la Luna. Si la Luna fue creada para marcar las Moadim (Shabat, Pesaj, Matzot, Biqurim, Shavuot, Iom Terua, Iom Hakipurim, y Sukoq).
Pese a lo obvio que es, de acuerdo a la Torá, no solo que los meses dependen de la luna, sino también las semanas, hay quienes persisten en llamar Shabat a los días que los calendarios extranjeros llaman séptimo día, poniendo como pretexto algunos textos de la Torá. No existe base en la Torá que respalde el seguir un dictamen que vaya en contra de la Torá, al contrario, la Torá dice:
"Todo cuanto os ordeno, eso cuidaréis de hacer; no añadiréis a ello ni quitaréis de ello nada" Dvarim (Deut.) 13.1).
Entonces por otra parte, el asunto No es de ‘judios ortodoxos’ ni ‘gentiles’ ni ‘judios por conversion’ ni ‘judios religiosos’ ni ‘mesianicos’ ni ‘cristianos’ ‘gentiles judaizados’ conceptos tardios e ignorancia historica. Sino de los seguidores de Iehoshua que eran Hebreos y los hijos de Israel Dispersos de entre las naciones D’varim (Deut.) 28.64, Iaaqov (Jacobo) 1.1.
Los que verdaderamente son Israel que están dispersos entre las Naciones transmitiendo la Luz del Mashiaj, no por el hecho de haber nacidos en la tierra de Israel, sino los que son fieles al Eterno y por ende a su Torá y no una religión llamada (Judaismo).
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ENLACES
¿Rosh Jodesh es en luna llena o creciente?
¿El dia comienza a al amanecer o puesta del sol?
Fases de la luna-you tube
SHABBAT ES SINONIMO DE LA ESCALERA DE JACOB
LAS SIETE FIESTAS DEL MESIAS
¿Rosh Hashanah o Yom Teruah?
Historia del calendario gregoriano
Reconciliación de calendarios hebreo e islámico
Cosechas de Dios, Sacrificios de las Lunas Nuevas
Jeroboam y el Calendario Hillel
Las lunas nuevas
El Sábado en el Corán
Rol histórico del Cuarto Mandamiento en Iglesias
CUARTO MANDAMIENTO-EL SABADO
EL SHABBAT ES LA NOVIA (EDAD MESIANICA-ATID LAVO)
¿Qué significa: No estar Bajo la Torah?
MELLIZOS DEL PODER DE DI-S: LA TORÁ Y LA GRACIA
¿Que calendario uso Noe?
MAZAROTH-ASTROTEOLOGIA
Misterios Revelados: Tiempo Real (Parte 1 de 4)
http://www.youtube.com/watch?v=QmNwRDpM5Ak&feature=related
Misterios Revelados: Tiempo Real (Parte 2 de 4)
http://www.youtube.com/watch?v=SIWR8m0zlpw&feature=related
Misterios Revelados: Tiempo Real (Parte 3 de 4)
http://www.youtube.com/watch?v=67oJylWDtPI&feature=related
Misterios Revelados: Tiempo Real (Parte 4 de 4)
http://www.youtube.com/watch?v=h3IGlsqix_E&feature=related
Misterios Revelados: Tiempo Real (Parte 3 de 4)
AÑO LUNAR 2011-2012
http://www.bayithamashiyach.com/Lunar_year_2011-12.pdf
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http://www.bayithamashiyach.com/Lunar_year_2012-13.pdf |
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 by JaysCharl » September 13th, 2012, 10:47 pm
Shalom everyone in Yahusho our Messiah's Name,
Has anyone ever looked into how the name Saturday or Satyrday became the so called sabbath? Remember there is always a conterfeits, Sunday was the obvouis one and "Satyrday" is the concealed one.... here is some quotes from studies I've done on this subject.....
"I admit it, Israel worshiped on Satyrday. But you have borne the tabernacle of your moloch [king] and Chiun your images, the star of your God which you made for yourselves. Amos 5:26.
Chiun is the Hebrew word for Saturn. But that does not mean their worship was acceptable to YHVH. In this verse Amos sees a day where Israel worships a star-god that they would make for themselves which means that Israel would have been in apostasy at that time. Stephen, in Acts 7:43 quotes Amos and is translated as Remphan, which is Greek for Saturn.Satyrday is ONLY a day found on the pagan seven day planetary week. Satyrday was the first
day (not the seventh) of this pagan calendar week from at LEAST 800 B.C. and perhaps further back. The Father’s calendar is found in the sun and moon (the two great lights), not in the planets. Why am I spelling it satyrday instead of saturn’s day? Because Saturn and the Satyr are both linked to the same false system of worship. Do this word study with your concordance. Isaiah 13:21 says… But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and
satyrs shall dance there.The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest. Isaiah 34:14 In both cases, the Hebrew word here translated as satyr is Strong’s H8163. It would seem that the Father stopped Israel’s Satyrday observance early on. Speaking to Israel after their deliverance from Egypt, YHVH said… And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them
throughout their generations. Leviticus 17:7. Notice the word for devils (below).
And they shall no 3808 more 5750 offer 2076 (853) their sacrifices 2077 unto devils, 8163 after 310 whom 834 they 1992 have gone a whoring. 2181 This 2063 shall be 1961 a statute 2708 forever 5769 unto them throughout their generations. 1755 Same Hebrew word, H 8163, Satyrs.
Jeroboam and his sons were later cursed for leading Israel BACK into idolatry. II Chronicles 11:15 says… And he [Jeroboam] ordained 5975 him priests 3548 for the high places, 1116 and for the devils, 8163 and for the calves 5695 which 834 he had made. 6213 Same Hebrew word, H 8163, Satyrs.
Jeroboam brought back what YHVH had removed from Israel in Leviticus 17. And nearly every time Jeroboam’s name is mentioned thereafter it is either prefaced or followed by the statement,who has made my people Israel to sin. Amos reminded Israel of their Satyrday idolatry, Stephen repeated it and it got him killed.Some people are touchy about their idolatry. I hope you are not and that you are willing to examine why the Father calls Satyrday worship idolatry. Satyrday was not the 7th day of the week until 321 A.D. when Rome adopted the pagan seven day planetary week. Satyrday was
the first day of this seven day week for its entire history (during the time Scripture was being written), and not promoted (demoted actually) until Constantine venerated the day of the sun, supplanting Satyrday as the first day of the week."
There is more let me know and I will show you how Abba gave us not Saturday but the 7th ,15th, 22nd, 29th day from Renewed Full Moon (Rosh Chodesh)....
- JaysCharl
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ENLACE
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Haz hecho público que te gusta. Deshacer
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Haz hecho público que te gusta. Deshacer PDF/Adobe Acrobat - Vista rápidaLunar Shabbat Insights in the Epistle of Barnava ... Moon 5 Day 19 5992 SC .... The 8th day is a reference to the eternal Shabbat period after the millennial ...
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Haz hecho público que te gusta. Deshacer8 publicaciones - 4 autores - 18 Ago.
The Lunar Sabbath Error By James Scott Trimm The Lunar Sabbath Doctrine is ... that one begins counting the day after each new moon such that the 8th, 15th, ..... Those who observe lunar shabbat state emphatically that the ...
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Birkat HaJodesh y Shabat Bereshit
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Extraído de Nosotros en el tiempo. Rab Eliahu Kitov
Rab Eliahu Kitov
El Shabat que precede a Rosh Jodesh ["comienzo de mes"], se recita una bendición especial para el nuevo mes entrante. El día [o los días] en que acaecerá Rosh Jodesh se anuncia antes del comienzo de las plegarias de Musaf. Este anuncio, junto a las plegarias que lo anteceden y lo suceden, recibe el nombre de Birkat HaJodesh, Bendición para el Nuevo Mes (Sidur, pág. 191). El Shabat en el cual sucede todo ello se denomina Shabat Mevarjím ["el Shabat en que bendecimos"].
Birkat HaJodesh, la "Bendición del Mes", se recita sólo once veces en el año [o doce, en un año hebreo de 13 meses] pues no se dice antes del comienzo del mes de Tishrei (…). Por lo tanto, la primera vez del año en que se recita es luego de las Festividades -el último Shabat del mes de Tishrei-, en honor al mes de Jeshván que se aproxima.
Esta plegaria especial se recita en Shabat porque es entonces cuando todos se encuentran reunidos en la sinagoga, incluso aquellos que no asisten habitualmente a los servicios de los días de semana. Es importante conocer con anticipación en qué día acaecerá Rosh Jodesh para saber cuándo deben recitarse las plegarias especiales que se agregan en él, y para que las mujeres se abstengan de las tareas que no realizan en Rosh Jodesh.
La bendición pública del nuevo mes también conmemora la consagración pública del mes que en la antigüedad llevaba a cabo mensualmente el Sanhedrín en Jerusalén.
Esta consagración era un acontecimiento muy relevante, acompañada de bendiciones y alabanzas a Di-s. Los Sabios ancianos del Sanhedrín y los habitantes más eminentes de Jerusalén se sentaban y aguardaban el arribo de testigos que declararan haber visto la luna nueva. Al llegar estos, eran examinados minusciosamente, y si sus testimonios coincidían y reunían los requisitos necesarios, el beit din (Tribunal) anunciaba: "¡Consagrado es el mes, consagrado!" Luego recitaban tres bendiciones sobre una copa de vino: la del vino (boré prí hagáfen), otra de agradecimiento a Di-s por habernos revelado los principios sobre los que se basa nuestro calendario ("Bendito eres Tú, Di-s nuestro Señor, rey del universo, quien reveló el secreto de la renovación de la luna, enseñó e instruyó acerca de tiempos nuevos y días festivos, designó hombres de entendimiento que dispusieran las épocas... Bendito eres Tú, Di-s, quien santifica a Israel y a los comienzos del mes").
Al concluir esta bendición, exclamaba: "¡Alabad a Di s pues El es bueno!" Luego, una tercera implorando la pronta llegada del Profeta Eliahu con el Mashíaj y el regocijo de Israel ("El Profeta Eliahu pronto vendrá a nosotros, el Rey Mashíaj florecerá en nuestros días; como este día, en Jerusalén todos nos regocijaremos con la construcción del Beit HaMikdash. Multiplíquense los días festivos en Israel, multiplíquense los estudiantes de la Torá en Israel. Consagrado es el mes, consagrado... consagrado en la Torá, consagrado en la ley, consagrado en los planos superiores, consagrado en los planos inferiores, consagrado. Bendito eres Tú, Di s, consagrado en Tzión, consagrado en Jerusalén, consagrado en todo Israel, consagrado en boca de nuestros maestros, consagrado en el concilio"). Al concluir esta bendición, exclamaba: "¡Alabad a Di s pues El es bueno!"
Dado que la mitzvá de la Santificación de los Nuevos Meses fue la primera que recibió el pueblo de Israel al ser liberado de la esclavitud en Egipto, y en razón de que la celebración de todas las Festividades y el cumplimiento de las mitzvot ligadas a ellas depen den del cálculo del calendario, el Sanhedrín cumplía esta mitzvá con un profundo sentimiento de gratitud, alabanza y bendiciones.
En algunas comunidades es costumbre recitar todo el Libro de Salmos en la mañana, antes de las plegarias de Shajarit.
Corresponde saber con precisión el momento exacto en que aparecerá la Luna Nueva [molad - "el nacimiento"] antes de recitar Birkat HaJodesh. Por lo tanto, es costumbre anunciarlo antes de comenzar la plegaria.
En Shabat Mevarjím no se recita la plegaria de El Malé Rajamím por las almas de los difuntos, ni tampoco Av HaRajamím antes de Ashréi (Sidur, pág. 191), pues se considera un día especialmente alegre. Sin embargo, en los Shabat Mevarjím durante la cuenta del omer [es decir, los anteriores a los meses de Iyar y Siván] y antes del mes de Av, algunos acostumbran a decir Av HaRajamím debido al espíritu de dolor y aflicción que predomina en esos tiempos. Según otras autoridades, el único Shabat Mevarjím en que se dice Av HaRajamím es el que antecede al mes de Siván, y esa es la costumbre en Jabad. De acuerdo a la costumbre del Gaón de Vilna, Av HaRajamím se omite en todos los Shabat Mevarjím salvo el del mes de Av.
SHABAT BERESHIT
El primer Shabat luego de la Festividad de Sucot recibe el nombre de Shabat Bereshit pues en él se lee parshat Bereshit, la primera sección de la Torá.
En las comunidades ashkenazíes es costumbre que luego de Minjá de Shabat se comienza a recitar el salmo Barjí Nafshí ("Bendice, alma mía... ", Salmo 104) y los quince salmos que comienzan con Shir HaMaalot ("Canción de las Ascensiones", ibíd. 120 134). Estos se dicen durante todo el invierno boreal hasta Shabat HaGadol, el Shabat anterior a Pesaj.
La relación entre Barjí Nafshí y Shabat Bereshit es que en la sección de Bereshit se relata la creación del mundo, y este salmo describe las maravillas de la Creación. También los quince salmos de Shir HaMaalot reflejan este tema. Los Sabios dijeron:
Cuando David cavó los cimientos para el altar, se encontró con el abismo y éste amenazaba ascender e inundar al mundo. Entonces escribió el Sagrado Nombre de Di s y lo arrojó en él haciéndolo retroceder 16000 amot -unos 8000 mts.- y quedó sellado. Cuando David vio que el abismo había descendido demasiado, dijo: "Cuanto más cerca esté de la superficie, mejor regará la tierra". Recitó entonces los quince salmos de Shir HaMaalot y lo hizo ascender 15000 amot -unos 7500 mts.-quedando a 1000 amot de la superficie. De esta forma, estos salmos resultaron un medio de subsistencia para todo el mundo, pues sin ellos no habría agua y todos morirían de sed (Talmud, Sucá 53a).
Ciertamente, correspondería recitarlos durante el año entero, ya que el Shabat conmemora la obra de la Creación. Sin embargo, en el verano boreal, son reemplazados por Pirkéi Avot (Etica de Nuestros Padres; Sidur, pág. 211 y ss.). Por lo tanto, se recitan desde Shabat Bereshit y durante todo el invierno [boreal].
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Ezequiel 8
1. En el sexto año, en el mes sexto, a los cinco días del mes, aconteció que estaba yo sentado en mi casa, y los ancianos de Judá estaban sentados delante de mí, y allí se posó sobre mí la mano de Jehová el Señor.
2. Y miré, y he aquí una figura que parecía de hombre; desde sus lomos para abajo, fuego; y desde sus lomos para arriba parecía resplandor, el aspecto de bronce refulgente.
3. Y aquella figura extendió la mano, y me tomó por las guedejas de mi cabeza; y el Espíritu me alzó entre el cielo y la tierra, y me llevó en visiones de Dios a Jerusalén, a la entrada de la puerta de adentro que mira hacia el norte, donde estaba la habitación de la imagen del celo, la que provoca a celos.
4. Y he aquí, allí estaba la gloria del Dios de Israel, como la visión que yo había visto en el campo.
5. Y me dijo: Hijo de hombre, alza ahora tus ojos hacia el lado del norte. Y alcé mis ojos hacia el norte, y he aquí al norte, junto a la puerta del altar, aquella imagen del celo en la entrada.
6. Me dijo entonces: Hijo de hombre, ¿no ves lo que éstos hacen, las grandes abominaciones que la casa de Israel hace aquí para alejarme de mi santuario? Pero vuélvete aún, y verás abominaciones mayores.
7. Y me llevó a la entrada del atrio, y miré, y he aquí en la pared un agujero.
8. Y me dijo: Hijo de hombre, cava ahora en la pared. Y cavé en la pared, y he aquí una puerta.
9. Me dijo luego: Entra, y ve las malvadas abominaciones que éstos hacen allí.
10. Entré, pues, y miré; y he aquí toda forma de reptiles y bestias abominables, y todos los ídolos de la casa de Israel, que estaban pintados en la pared por todo alrededor.
11. Y delante de ellos estaban setenta varones de los ancianos de la casa de Israel, y Jaazanías hijo de Safán en medio de ellos, cada uno con su incensario en su mano; y subía una nube espesa de incienso.
12. Y me dijo: Hijo de hombre, ¿has visto las cosas que los ancianos de la casa de Israel hacen en tinieblas, cada uno en sus cámaras pintadas de imágenes? Porque dicen ellos: No nos ve Jehová; Jehová ha abandonado la tierra.
13. Me dijo después: Vuélvete aún, verás abominaciones mayores que hacen éstos.
14. Y me llevó a la entrada de la puerta de la casa de Jehová, que está al norte; y he aquí mujeres que estaban allí sentadas endechando a Tamuz.
15. Luego me dijo: ¿No ves, hijo de hombre? Vuélvete aún, verás abominaciones mayores que estas.
16. Y me llevó al atrio de adentro de la casa de Jehová; y he aquí junto a la entrada del templo de Jehová, entre la entrada y el altar, como veinticinco varones, sus espaldas vueltas al templo de Jehová y sus rostros hacia el oriente, y adoraban al sol, postrándose hacia el oriente.
17. Y me dijo: ¿No has visto, hijo de hombre? ¿Es cosa liviana para la casa de Judá hacer las abominaciones que hacen aquí? Después que han llenado de maldad la tierra, se volvieron a mí para irritarme; he aquí que aplican el ramo a sus narices.
18. Pues también yo procederé con furor; no perdonará mi ojo, ni tendré misericordia; y gritarán a mis oídos con gran voz, y no los oiré.
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by Lori B » August 4th, 2012, 12:50 am
May Abba bless you Jean as you pray over this & implement this into your life. I haven't come to a conclusion yet, but am also seeing this belief in a new light. Let's just say I wouldn't be shocked anymore if this turns out to be truth. The whole understanding of the full moon as new moon makes this much easier to accept. Abba seems to be pouring out truth in buckets on those who wish to follow Him - wherever He leads. Somebody earlier in this post talked about how we may have nothing to go by at some point, except the moon, for knowing what day it is; I believe there is truth in that statement. Shalom....
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by Zetitic » August 4th, 2012, 2:24 pm
Ok been trying to wrap this mind around time keeping for some time.. So in keeping the shbbt on the 8th, 15th, 22nd and 29th days of the month. Is this an every month (12 months of the year occasionally a 13th month) observance? A bit of confusion here, so please bare with me. Have not had much interaction with others on this subject due to their inability to explain themselves or even participate in dialogue that may put a damper on their current belief structure.
Is it possible that the 8th, 15th,22nd and 29th are new moon(ths) which are not exactly every month? Maybe like a breaking in of a season? Just curious as to others thoughts on this. ZeTiTiC
Let all those that seek You gilah and have simcha in You, let those who love Your Yahshua say continually, YHWH be magnified. But i am poor and needy, yet YHWH thinks about me, You are my help and my Deliverer, do not delay
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by Jean Valjean » August 4th, 2012, 2:43 pm
"Is it possible that the 8th, 15th,22nd and 29th are new moon(ths) which are not exactly every month? Maybe like a breaking in of a season?"
Not too sure of your meaning here, Zetitic. Could you please rephrase your question and throw a little more light on your thought?
It might help to recall that the numbers of the days of the New Moons (months) were intended to serve as the ONLY identifying markers for the individual days: i.e., none of the days were given names as they are in all of the Pagan systems, but only ordinal numbers. So all months, including the occasional 13th month, would include an 8th, a 15th, a 22nd and a 29th day.
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by Zetitic » August 4th, 2012, 4:08 pm
Please forgive me for the lack of details. My better half gets onto me often 'bout that. And i may have to ask for forgiveness on that again later. lol.
Ok, so in regards to the 8th, 15th, 22nd, and 29th falling on shabbat. Is this to occur every month?
Outside of having to deal w/ the babylonian system, all other calendars and words/names should be dropped. For the sake of this time keeping topic we will continue with strictly numbers.
In-front of me is a timekeeper, where Moon(th's)#; 1, 4, 7, 10 all having alignment with the 8th, 15th, 22nd and 29th falling on SHBBT (a set of #'d days not necessarily s.a.t.day but maybe) which would include the 1st day of the Yr as well. Months #; 2, 3, 5, 6, 8, 9, 11 and 12 do not coincide in regards to the 8,15,22 and 29, day SHBBT...
It would make it so much easier to post it, but permission has not been granted to make a public display as of yet. Basically right now it could cause many problems. What is needed is a specific point in time to reference a beginning that can be visually noted, otherwise such a timekeeper could be started anywhere/time. Very interested in sharing behind the scenes though, as long as YAH permits. z
Let all those that seek You gilah and have simcha in You, let those who love Your Yahshua say continually, YHWH be magnified. But i am poor and needy, yet YHWH thinks about me, You are my help and my Deliverer, do not delay
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by Zetitic » August 4th, 2012, 6:39 pm
Jean, you have given me the best brief discourse on the 8th,15th,22nd & 29th these ears ever did hear/ or eyes read. Maybe you have a way with words easy for my brain to intake. LOL Something old to revisit. Thank you for your input.
As for what is in-front of me it is just a calendar of which can be shared. Even in its incomplete form. Where does it begin...... Gonna try to find out how to PM you. z
Let all those that seek You gilah and have simcha in You, let those who love Your Yahshua say continually, YHWH be magnified. But i am poor and needy, yet YHWH thinks about me, You are my help and my Deliverer, do not delay
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by Brendan » August 4th, 2012, 7:43 pm
Forgive me if this is an ignorant question, but where does Scripture say the New Moon day is a no-work day?
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by Lisa » August 4th, 2012, 8:24 pm
Oh my word.  . Say the word elliptic in the same sentence with plane and conjunction while illustrating how counting correlates to a pattern. Now let's dissect the meanings of hebrew words and unlearn a bunch a crap while a two year old screams 'Look at me do DIS' all day long.  I was pouring over Enoch last night and this morning. I am barely grasping Enoch's explanation of the cycles of the sun and moon. Some of Enoch is clear to me (when a day begins...) at least. I can see the pattern which Enoch speaks about (NMDay precedes the beginning count of the 4 weekly Shabbats that occur every month)....but HOW Enoch (or Urial's explanation) explains how it all works is what is confusing to me. It seems to me that the significance of New Moon Day is to establish the head of each month -- then start counting work days. And it is apparent to me that the First New Moon day following the vernal equinox tells us when the 1st month of each new year begins. I'm confused about what New Moon Day is though. Shabbat? If so, what kind of Shabbat? Rest day? Or am I using the wrong word to describe New Moon Day? Also, doesn't moon and month mean different things (while being related)?! People keep equating these two words, and it's my understanding they can mean something slightly different. Are we supposed to cease work on New Moon Day? Or just blow the trumpet and praise Yah with a party? Or blow the trumpet and get on with work? But then wouldn't that count as a work day (which would throw Enoch's counting of work days off the 8th,15,th,22nd and 29th days)? Does anyone else have this dilemma in lack-of-understanding of what we should/can and should not/cannot do on New Moon Day? Part of the problem for me is the language usage. It's like reading ye olde englush written by a bushman who speaks xhosa tongue and likes his wine. Then he throws in some maths and geometry to really mess with me. Apparently, I'm a bear of vewy wittle bwain. Abba help me. In an abstract sense, I think I grasp what Jean said. What he thought was fact is now in question because it was based on an assumption, which may not be what we thought it was, therefore, we're doubling back to reconsider other things again which brings him to conclusions based on other established truths -- further opening up other possibilities. Does that about sum it up generally? You know. I have been agonising over this calendar thing since 2007. There have been many tears of frustration spilled over this topic for me. I've set aside the gregorian calendar when reading scripture. I know it's not right. I want to follow Yah's calendar. I KNOW Abba is trying to show me something with this New Moon Day thing. And I have long suspected we don't know with absolute certainty which day is the weekly Shabbat. I'm not asking to be spoonfed - I'm not lazy to read and search. I just don't understand this. I'm so at His mercy to get this. For now all I've got that I'm certain of is that Day begins when light breaks forth in the morning. 6 days we work and the 7th day we rest. When the full moon rises in the east as the sun is setting in the west - the following morning is New Moon day (of course, Enoch has now made me understand that sometimes there are 'two' full moons, so I am trying to grasp the yearly cycles or quarterly cycles of when they are 28/29/30 months - and it seems to be we should learn how to observe the moon so we know when it's going to be a month with 29 days or 30 or whatever part of the cycle we're in). It's clear as mud, huh. Sigh....please pray for me brethren. Shalom. Psa 27:14: Wait on יהוה, be strong, And let Him strengthen your heart! Wait, I say, on יהוה!
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by Jean Valjean » August 4th, 2012, 9:03 pm
Brendan wrote: “Forgive me if this is an ignorant question, but where does Scripture say the New Moon day is a no-work day?” There is no particular verse which we can point to which states plainly that New Moon day is a no-work day, but we can deduce from the evidence given to us piecemeal by many verses that the New Moon day is a no-work day: Amos 8:4-5 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail; Saying, When will the new moon be gone, that we may sell corn? and the Sabbath, that we may set forth wheat, making the ephah small, and the shekel great, falsifying the balances by deceit?2 Kings 4:23 And he said, Wherefore wilt thou go to him today? it is neither new moon, nor sabbath.Ezekiel 46:3 Likewise the people of the land shall worship at the door of this gate before YHWH in the sabbaths and the new moons.Numbers 10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings…2 Chronicles 8:13 Even after a certain rate every day, offering according to the commandment of Moshe, on the sabbaths, and on the new moons, and on the solemn feasts…Hosea 2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.The entire chapter from 1 Samuel 20 gives a subtle look into the observance of the New Moon day and the attendant feast. The paper which Josie recently brought to our attention addresses this issue. The author, Emet Zerayah, gives a commanding explanation of the New Moon day, as well as the events of 1 Samuel 20. The article can be found at: http://eliyahsmessage.com/time.pdfAlso, I apologize for confusing Brendan with Bradley, and for switching Chag Matzot for Yom HaKippurim in the question asked by Brendan earlier.
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by Jean Valjean » August 4th, 2012, 9:25 pm
Lisa wrote:
“In an abstract sense, I think I grasp what Jean said. What he thought was fact is now in question because it was based on an assumption, which may not be what we thought it was, therefore, we're doubling back to reconsider other things again which brings him to conclusions based on other established truths -- further opening up other possibilities. Does that about sum it up generally?”
That sums it all up rather precisely, actually. Then:
“Enoch has now made me understand that sometimes there are 'two' full moons”
This is tied to the picture we are given in 1 Samuel 20.
“I'm not asking to be spoonfed - I'm not lazy to read and search. I just don't understand this. I'm so at His mercy to get this.”
Don’t make the mistake of thinking that any of us are on solid ground here. What we lacked in the past was a ‘key’ with which to unlock this mystery. If we could ever nail down one specific aspect of HIS Calendar, then we would be able, with exertion, to reveal the entire package and begin finally to observe His Commandments according to His Torah and to finally meet Him at the appointed times. We have now been given such a key, in the form of the New Moon. There is purchase now for our feet. We can find our bearings and piece this thing together entirely. And no one is going to leave a brother or a sister behind – so you should agonize less over the details. It’s too big to digest all at once.
An important consideration with the Book of Enoch is that there is confusion, even in some of the translators themselves, as to what Enoch is saying. Sometimes in a single sentence, Enoch will be expounding on the one-fourteenth parts of light which the Moon attains and gives up; and he will make a parenthetical insertion about the full Moon being one seventh of the Sun’s full light. It is nearly impossible to decipher at first.
The pieces are all coming to us sister. Have patience and faith – and remember that your brothers and sisters will all be moving only as fast as the slowest members as we proceed into and through the wilderness. If anyone becomes lost, the Shepherd will know what to do.
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by Lisa » August 4th, 2012, 11:19 pm
Jean said:
An important consideration with the Book of Enoch is that there is confusion, even in some of the translators themselves, as to what Enoch is saying. Sometimes in a single sentence, Enoch will be expounding on the one-fourteenth parts of light which the Moon attains and gives up; and he will make a parenthetical insertion about the full Moon being one seventh of the Sun’s full light. It is nearly impossible to decipher at first.
And THAT? Is what I'm talking about! I am definitely not finding it remotely easy to always track where Enoch is headed in the texts. This is doing my head in. So I'm off to sleep now and hopefully Abba will give me wisdom and understanding - help me digest it as I rest tonight. It can happen (it's happened before). Jean said:
The pieces are all coming to us sister. Have patience and faith – and remember that your brothers and sisters will all be moving only as fast as the slowest members as we proceed into and through the wilderness. If anyone becomes lost, the Shepherd will know what to do.
Uhm, I think that would be me  . I thank you all for your patience with me, in advance. Shalom. Psa 27:14: Wait on יהוה, be strong, And let Him strengthen your heart! Wait, I say, on יהוה!
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by Jean Valjean » August 5th, 2012, 12:21 pm
Lisa,
Of course, your brother had no intention to impugn your intellect. Very often, this all comes down to a matter of perspective rather than genius. I also take note of the fact that it is usually the smartest people who are the slowest with respect to genuine biblical truths. Very little means what we think it means.
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by Lisa » August 5th, 2012, 3:01 pm
Ahh, Jean - No offence was taken, nor did it even occur to me that you were inferring anything about my 'intellect' (lol). I'm simply trying to remain low and let Abba show me what's what. I'm striving more toward being in a state of reception than any intellectual pursuit. Thanks for the encouragement!
Psa 27:14: Wait on יהוה, be strong, And let Him strengthen your heart! Wait, I say, on יהוה!
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by Carrie » August 5th, 2012, 11:15 pm
Jean Valjean wrote:There is no particular verse which we can point to which states plainly that New Moon day is a no-work day, but we can deduce from the evidence given to us piecemeal by many verses that the New Moon day is a no-work day...
Here's another: Ezekiel 46:1 "Thus says the Lord GOD: The gate of the inner court that faces east shall be shut on the six working days, but on the Sabbath day it shall be opened, and on the day of the new moon it shall be opened.If the gate is to be shut on the six working days, but open on the Sabbath day and the day of the new moon, it appears the wording here is suggesting the new moon day is not considered a working day.
And Elohim said, "Let there be light," and there was light. Elohim saw that the light was good, and he separated the light from the darkness. -- Genesis 1:3-4
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Circumcision. The mere word strikes a chord in the hearts of believers and non-believers alike.
Some loathe this word and what it entails, others practice it not knowing what they do--blindly
following the blind. Indeed, circumcision was given Abraham as a covenant. It is a statute that has
never been revoked. The site below is dedicated to restoring the Scriptural truth about circumcision.
Literally.
For joy you will leap. With tears you will weep.
You will not return the same as you were when you entered.
www.covenantcircumcision.info.
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If the clock on your computer is correct, the window below will accurately display moon in relation to
your time zone. Remember, the moon may not be physically visible at the time you are on this site.
I highly recommend Quick Phase, order your own copy below...
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!-- // Begin Current Moon Phase HTML (c) CalculatorCat.com // -->
CURRENT MOON
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60% of Full
Wed 5 Dec, 2012
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All of the material on this
website is copyrighted.
You may make as many copies
as you wish as long as you
copy it right!
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I highly recommend
this program.
Click icon...
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I highly recommend
this program.
Click link below...
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Which Calendar does
the Creator Recognize?
The Gregorian or His Own?
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Follow That Cloud Ministry
asks...
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This site is dedicated to discovering and promoting Scriptural truths that have lain
dormant, neglected by believers, yet are as binding today as they were the moment Yah's
finger touched stone and later as Moses' quill touched parchment.
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If you are ready to be challenged, remember: The TRUTH is stranger than fiction
only because we have been indoctrinated with a lie.
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The Creator's Calendar was
written in the heavens where
man can't mess with it.
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Whoever is in charge, is in charge of the calendar.
The calendar you observe tells you when to work and when to worship.
WHEN you worship tells heaven and the on-looking universe WHO you worship.
So getting the day right is VERY serious!
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Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return
unto Yah, and He will have mercy upon him; and to our Mighty One, for He will abundantly
pardon.
For My thoughts are not your thoughts, neither are your ways My ways, saith Yah.
For as the heavens are higher than the earth, so are My ways higher than your ways, and My
thoughts than your thoughts. Isaiah 55:7-9
When a man or woman is honestly mistaken and hears the truth,
they will either quit being mistaken,
or they will cease to be honest.
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Before we begin:
Do you remember Isaiah 14:13 where one is boasting against the Most High? He is recorded as saying that he
will sit on the "mount of the congregation"?
For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of Elohim: I
will sit also upon the mount of the congregation, in the sides of the north:
I will ascend above the heights of the clouds; I will be like the Most High. Isaiah 14:13-14
This individual thinks pretty highly of himself it seems. Using Strong's Exhaustive Concordance, you will
discover that the word congregation in this passage is translated from the Hebrew word, mo'edim, which means
times appointed, set times or feasts. These are the Creator's calendar events, Yah's appointments in time. The
next point is that, in Scripture, a mountain is considered a controlling power or authoritarian presence, i.e. Mount
Zion, see also Daniel 2:44-45.
"All truth passes through three stages. First, it is ridiculed,
second it is violently opposed,
and third, it is accepted as self-evident."
Arthur Schopenhauer, Philosopher, 1788-1860
With this calendar issue, we are just entering phase two--some are being
violently opposed--so we have some work yet to do.
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Exciting new information that every Seventh-day Advenitist
must know. SDA leaders suspected that satyrday was not the
Sabbath in 1843, admitted it in 1883 and proved it in 1939.
Click here for the details.
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"A truth's initial commotion is directly proportional to how deeply the lie was believed. When a
well-packaged web of lies has been sold gradually to the masses over generations, the truth will
seem utterly preposterous and its speaker, a raving lunatic." -- Dresden James
NOTICE: Friends, if you are able, make hard copies of EVERY study on this site, even
the ones you may not understand or agree with at this time. Fast approaching is the
time when we will be unable to communicate as freely as we can today. You need to
learn how to read the clock and calendar in the heavens TODAY, because relying upon
me or this site is akin to leaning on the arm of flesh. Let me show you how to read the
clock in the heavens so you can be a lighthouse in your own community.
The Hall of Shame
Just got bigger.
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Biblical Proof for the LUNAR Sabbath
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YEHOVAH God gives us specific instructions regarding which days of the year to set apart for rest and worship. We are not to add to or diminish from what He orders by inventing a calendar of our own and so changing Laws and Times of worship -- as spoken of by Daniel the Prophet (Daniel 7:25). Julius Caesar fulfilled this prophecy when he threw the moon right out of the calendar. The evidence provided in this article will prove the true weekly seventh-day Sabbath of the Bible was always observed on the 8th, 15th, 22nd and 29th days of the moon each month.
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John D. Keyser
The Bible teaches that ALL days are ordinary workdays unless YEHOVAH God deems them otherwise. With no adding to or taking away from the Bible, all days are ordinary days except the ones He designates as worship days. For example -- the Bible shows us that after six workdays we are to rest (see Genesis 2:2; Exodus 16:26; Exodus 20:8-11 and Leviticus 23:3).
Not only are we to rest on this day, but it is also a worship day -- a holy day set apart (sanctified) as an intermission from the previous workdays. Intermission or rest from what? The six ordinary workdays! The sun rises and sets on every day alike, but the moon tells us which ones are not ordinary days. These days are intermissions, and without the moon we would not know which days YEHOVAH God has chosen. The moon signals the days with its light -- as it increases and decreases.
In Ezekiel 46:1-3 we learn that the New Moon (first day of the month) is also an intermission day -- notice!
Thus says the LORD God: "The gateway of the inner court that faces toward the east shall be shut the six working days; but on the Sabbath it shall be opened, and on the day of the New Moon it shall be opened. The prince shall enter by way of the vestibule of that gateway from the outside, and stand by the gatepost. The priests shall prepare his burnt offering and his peace offerings. He shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. Likewise the people of the land shall worship at the entrance to this gateway before the LORD on the Sabbaths and the New Moons.
Also, notice Isaiah 66:23 --
"And it shall come to pass that from one New Moon to another, and from one Sabbath to another, all flesh shall come to worship before Me," says the LORD.
In Numbers 28:11-14 the offerings for the New Moon day are outlined by YEHOVAH God:
At the beginnings of your months you shall present a burnt offering to the LORD: two young bulls, one ram, and seven lambs in their first year, without blemish; three-tenths of an ephah of fine flour as a grain offering, mixed with oil, for the one ram; and one-tenth of an ephah of fine flour, mixed with oil, as a grain offering for each lamb, as a burnt offering of sweet aroma, an offering made by fire to the LORD. Their drink offering shall be half a hin of wine for a bull, one-third of a hin for a ram, and one-fourth of a hin for a lamb; this is the burnt offering for each month throughout the months of the year.
Then, in Numbers 10, a further part of the ritual for the New Moon days and the appointments is described --
Make two silver trumpets for yourself; you shall make them of hammered work; you shall use them for calling the assembly and for directing the movement of the camps.... And when the congregation is to be gathered together, you shall blow, but not sound the advance. The sons of Aaron, the priests, shall blow the trumpets; and these shall be to you as an ordinance forever throughout your generations.... Also, in the day of your gladness, in your appointed feasts, and at the beginning of your months, you shall blow the trumpets over your burnt offerings and over the sacrifices of your peace offerings; and they shall be a memorial for you before your God: I am the LORD your God (verses 2, 7 and 8, 10).
The New Moon day of the seventh month (Tishri) is especially important to YEHOVAH God, and He ordained extra offerings for that day. Notice:
And in the seventh month, on the first day of the month, you shall have a holy convocation. You shall do no customary work. For you it is a day of blowing the trumpets. You shall offer a burnt offering as a sweet aroma to the LORD: one young bull, one ram, and seven lambs in their first year, without blemish. Their grain offering shall be fine flour mixed with oil: three-tenths of an ephah for the bull, two-tenths for the ram, and one-tenth for each of the seven lambs; also one kid of the goats as a sin offering, to make atonement for you; besides the burnt offering with its grain offering for the New Moon , the regular burnt offering with its grain offering, and their drink offerings, according to their ordinance, as a sweet aroma, an offering made by fire to the LORD (Numbers 29:1-6).
The fact that the New Moon day is a Sabbath rest is unequivocally stated by YEHOVAH God in Leviticus 23:24-24 -- take special note of this:
Speak to the children of Israel, saying: 'In the seventh month, on the first day of the month, you shall have a SABBATH REST, a memorial of blowing of trumpets, a holy convocation. You shall do no customary work on it; and you shall offer an offering made by fire to the LORD.'
The ordinary New Moon days of the other months are also days of blowing trumpets so, these too, are Sabbath rests.
In this 7th month (Tishri), and on the 15th day of the moon, is an intermission (Sukkot or Tabernacles). Along with the 1st (New Moon), 8th (weekly Sabbath), 10th (Yom Kippur or Atonement), 22nd (weekly Sabbath and Shmini Atzeret) and 29th (weekly Sabbath), we are to assemble for worship. Leviticus 23:3 clearly teaches us that after six ordinary work days there will be a worship day.
Without question it is quite obvious that the New Moon is not one of the ordinary work days. YEHOVAH God wants us to work those six days, but we are admonished to rest after six work days which, in the 7th month, would be the 8th day of the moon. We are not forbidden to work on the 9th, but are commanded to rest and worship on the 10th with no food. After the 10th there is no commandment not to work on the 11th through 14th days of the moon -- except, of course, with man's calendar!
After the 10th has passed, we can eat and work on the 11th through the 14th -- but we are commanded to rest on the 15th. It is a worship day -- see Numbers 29:12.
Now we are not commanded to fast or worship the next six days (16th through the 21st), but we are ordered to dwell in booths seven days from the 15th to the 21st (Leviticus 23:40-43). We are then ordered to keep the 8th day counting from the 15th -- which is the 22nd (another worship day or Sabbath).
Counting on with YEHOVAH God's instructions, there is no Holy worship on the 23rd day through the 28th, but the pattern of rest and worship after six workdays would apply on the 29th -- unless, of course, you use man's Gregorian calendar of today.
The Bible plainly teaches that the New Moon is a worship day -- a day of no buying or selling, and NOT one of the ordinary workdays (Ezekiel 46:1; Isaiah 66:23 and Amos 8:5). After that, there is no commandment not to work on day 2 of the moon through day 7, but we must take an intermission on day 8 for worshiping YEHOVAH God because it is the seventh day or Sabbath from the 1st workday after the New Moon worship day. Then six more workdays, then rest and worship on the 15th, etc. This goes on year after year from one New Moon to another and one Sabbath to another.
To further prove the appointments (intermissions) are after six working days (not counting the New Moon), let's look at the following examples in the Bible --
EXODUS 16:
YEHOVAH God has left us clues in His holy word the Bible -- clues that we can easily piece together and learn HOW to determine YEHOVAH's Sabbath day! For the first clue, let's turn to the book of Exodus, chapter 16:
And they journeyed from Elim, and all the congregation of the children of Israel came to the Wilderness of Sin, which is between Elim and Sinai, ON THE FIFTEENTH DAY OF THE SECOND MONTH after they departed from the land of Egypt. Then the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness. And the children of Israel said to them, "Oh, that we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat and when we ate bread to the full! For you have brought us out into this wilderness to kill this whole assembly with hunger." Then the Lord said to Moses, "Behold, I will rain bread from heaven for you. And the people shall go out and gather a certain quota every day, that I may test them, WHETHER THEY WILL WALK IN MY LAW OR NOT" (New King James Version, verses 1-4).
These verses are much clearer in the Septuagint version of the Old Testament, which reads as follows --
And they departed from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sina; and ON THE FIFTEENTH DAY, IN THE SECOND MONTH after their departure from the land of Egypt, all the congregation of the children of Israel murmured against Moses and Aaron. And the children of Israel said to them, Would we had died smitten by the Lord in the land of Egypt, when we sat by the flesh-pots, and ate bread to satiety! for ye have brought us out into this wilderness, to slay all this congregation with hunger. And the Lord said to Moses, Behold, I will rain bread upon you out of heaven: and the people shall go forth, and they shall gather their daily portion for the day, that I may try them WHETHER THEY WILL WALK IN MY LAW OR NOT.
These verses bring out TWO main points, (1) the Israelites murmured against Moses and Aaron on THE 15TH DAY OF THE SECOND MONTH after leaving Egypt and, (2) YEHOVAH God was going to test the Israelites to see if they would WALK IN HIS LAW OR NOT. It is very interesting that Moses should mention THE EXACT DAY that the Israelites murmured against him and Aaron in the wilderness -- nowhere else in the narrative of the Israelites' wanderings from Egypt to the Promised Land is an exact date mentioned. This clearly indicates that this date was IMPORTANT TO YEHOVAH GOD and that He wanted the Israelites to remember it. Also, on this date He was going to teach the Israelites something very important -- to test them and see if they would obey Him or not. What was this important lesson?
Let's continue in Exodus 16 --
"And it shall be on the sixth day that they shall prepare what they bring in, and it shall be TWICE AS MUCH as they gather daily." Then Moses and Aaron said to all the children of Israel, "At evening you shall know that the Lord has brought you out of the land of Egypt. And in the morning you shall see the glory of the Lord; for He hears your murmurings against the Lord. But what are we, that you murmur against us?"...Now it came to pass, as Aaron spoke to the whole congregation of the children of Israel, that they looked toward the wilderness, and behold, THE GLORY OF THE LORD APPEARED IN THE CLOUD. And the Lord spoke to Moses, saying, "I have heard the murmurings of the children of Israel. Speak to them, saying, `At twilight [evening, after sunset] you shall eat meat, and in the morning you shall be filled with bread. And you shall know that I am the Lord your God. "' So it was that quail came up at evening and covered the camp ...(Verses 5-13).
This day -- the 15TH DAY OF THE SECOND MONTH -- was so important to YEHOVAH God that He appeared in the cloud before the Israelites and then caused thousands (maybe millions) of quail to be blown into the Israelites' camp "at twilight," i.e. after sunset of the 15th. WHY was this day so important to YEHOVAH God? Writes Herbert W. Armstrong: "I will show you that God was speaking to them [the children of Israel] on a SABBATH. It is evident that the Eternal first preached to men on the FIRST SABBATH. Adam was created on the sixth day of creation week. Evidently he was created in the late afternoon, since the creation of man was the last act of creation on that day. When the sun had set, immediately after Adam's creation, God preached to him, offering him the GIFT of eternal life (through the tree of life), and warning that the wages of sin is DEATH (Gen. 2:15-17).
"And here God is again preaching to Israel, through Moses, ON THE SABBATH" (Which Day Is the Christian Sabbath, pp. 30-31).
Now let's continue with the narrative in Exodus 16: "...and in the morning the dew lay all around the camp. And when the layer of dew lifted, there, on the surface of the wilderness, was a small round substance, as fine as frost on the ground. So when the children of Israel saw it, they said to one another, 'What is it?' For they did not know what it was. And Moses said to them, 'This is the bread which the Lord has given you to eat'...So they gathered it every morning, every man according to his need. And when the sun became hot, it melted. And so it was on THE SIXTH DAY, that they gathered TWICE AS MUCH BREAD, two omers for each one. And all the rulers of the congregation came and told Moses. Then he said to them, 'This is what the Lord has said: "TOMORROW IS A SABBATH REST, A HOLY SABBATH TO THE LORD. Bake what you will bake today, and boil what you will boil; and lay up for yourselves all that remains, to be kept until morning!"' So they laid it up till morning, as Moses commanded; and it did not stink, nor were there any worms in it. Then Moses said, 'Eat that today, for today is a Sabbath to the Lord; today you will not find it in the field. SIX DAYS YOU SHALL GATHER IT, but on the SEVENTH DAY, which is THE SABBATH, there will be none.'
"Now it happened that some of the people went out on the seventh day to gather, but they found none. And the Lord said to Moses, 'How long do you refuse to keep My commandments and My laws? See! For the Lord has given you the Sabbath; therefore He gives you on the sixth day bread for two days. Let every man remain in his place; let no man go out of his place on the seventh day.' So the people rested on the seventh day" (verses 13-30).
Starting on the 16th day of the month, YEHOVAH God provided food for the Israelites then, on the seventh day after the 15th, He did not provide any manna -- thereby showing that this day (the 22nd day of the month) was a Sabbath. Obviously, if the 15th was seven days before the 22nd, it too was a Sabbath day! This Herbert Armstrong clearly understood. We can see here that YEHOVAH was setting up His weekly Sabbath cycle for the Israelites. If the 15th and the 22nd were Sabbath days, then the 8th and the 29th of the month were also Sabbaths! So here we see a pattern -- 8th, 15th, 22nd and 29th. What significance do these dates have? Just this -- THEY CORRESPOND TO THE PHASES OF THE MOON!! YEHOVAH God was showing the Israelites that His Sabbath days were to fall on the days corresponding to the moon's phases, thus showing that the weekly Sabbaths were to be kept by THE SAME CALENDAR or reckoning used to determine the annual Sabbaths or feast days!
I ask you, WHY would YEHOVAH God complicate the Israelites' lives by having them keep two calendars or reckonings -- one for the weekly Sabbath and one for the annual holy days? This makes no sense whatsoever! YEHOVAH God set up ONE calendar for ALL of His days -- not two!
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15th
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16th
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17th
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18th
|
19th
|
20th
|
21st
|
22nd
|
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Sabbath.
Shekinah
Glory
appears.
|
1st Day.
Single
portion of
manna.
Quail ap-
pear after
sunset of
previous
day.
|
2nd Day.
Single
portion of
manna.
|
3rd Day.
Single
portion of
manna.
|
4th Day.
Single
portion of
manna.
|
5th Day.
Single
portion of
manna.
|
6th Day.
Double
portion of
manna.
|
Sabbath.
No
manna. |
EXODUS 40:12-15:
Aaron and his sons were sanctified for seven days (Leviticus 8:33) which began on a New Moon (Exodus 40:2) -- and on the 8th day was an assembly (Moed) of the congregation. The point we should notice is that during these seven days they were not to go out the door of the tabernacle for seven days, day and night -- see Leviticus 8:34-35.
No calendar Sabbath would disrupt these seven days of consecration because it was from the New Moon till the 7th day of the moon -- and after the six workdays they assembled the congregation. Why did they assemble the congregation? To observe the 7th day Sabbath which fell on the 8th day of the moon!
In Exodus 40:2 YEHOVAH God spoke to Moses saying: "On the FIRST DAY [New Moon] of the first month you shall set up the tabernacle of the tent of meeting." Then, in Exodus 40:12-15, Moses was commanded to anoint Aaron and his sons and dress them in Holy garments; and Verse 17 says: "And it came to pass in the first month of the second year, on the first day of the month, that the tabernacle was raised up." The rest of the chapter explains what was placed in the tabernacle, and Leviticus 1:1 says that YEHOVAH God called to Moses from out of the tabernacle and instructed him further. Now, this is still on the New Moon. We must remember that the Bible is broken up by man into chapters, verses and books when quite often the train of thought continues on. |
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