²⁵ Por tanto os digo: No os afanéis por vuestra vida, qué habéis de comer o qué habéis de beber; ni por vuestro cuerpo, qué habéis de vestir. ¿No es la vida más que el alimento, y el cuerpo más que el vestido? ²⁶ Mirad las aves del cielo, que no siembran, ni siegan, ni recogen en graneros; y vuestro Padre celestial las alimenta. ¿No valéis vosotros mucho más que ellas? ²⁷ ¿Y quién de vosotros podrá, por mucho que se afane, añadir a su estatura un codo? ²⁸ Y por el vestido, ¿por quéos afanáis? Considerad los lirios del campo, cómo crecen: no trabajan ni hilan;

 

OBSERVEN INCLUSO LA FUERTE RELACION DE LA VIUDA CON LOS EXTRANGEROS-MAR-IA O MIRYAM EN HEBREO-YAM ES MAR EN HEBREO

247. Apocalipsis 17:15: Me dijo también: Las aguas que has visto donde la ramera se sienta, son PUEBLOS, muchedumbres, naciones y lenguas.
 

2. Éxodo 22:22: A ninguna VIUDA ni huérfano afligiréis.

11 Be not far from me; for trouble is near; for there is none to help.

12 Many bulls have compassed me: strong bulls of Bashan have beset me round.13 They gaped upon me with their mouths, as a ravening and a roaring lion.

14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.

15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.16 For dogs have compassed me: the assembly of the wicked have enclosed me: they pierced my hands and my feet.17 I may tell all my bones: they look and stare upon me.

18 They part my garments among them, and cast lots upon my vesture.19 But be not thou far from me, O LORD: O my strength, haste thee to help me.

20 Deliver my soul from the sword; my darling from the power of the dog.21 Save me from the lion’s mouth: for thou hast heard me from the horns of the unicorns. 22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee. 23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.

   This is a forceful witness of the lord’s crucifixion as Psalm 22:1 and 22:18 directly attest, being quoted in all the gospels, [Matt. 27:3, 46, Mk. 15:24,34 Lk. 23:34, John 19:24]. We have found references to the four cardinal points of the horizon in Numbers 23:21-24, 24:1-9. They are listed with specific mention of the "strength of a unicorn" the [reem], in reference to Taurus the Bull, Leo the great Lion and Aquarius the water bearer, whose seed was poured out of many buckets. In the 22nd Psalm we find the same references with some important differences. The context of Numbers 23-24 refers to Balaam’s prophecy of the coming promised seed, whose glory is referenced in Numbers 23:21, 24:8. The "shout of a king" was certainly among the seed of Jacob, who would "eat up the nations of his enemies, and shall break their bones, and pierce them through with his arrows." This refers to his triumphant return as the King of kings, the mighty conquering judge that no element of darkness will ever withstand. We find this image of the Lord clearly expressed in the sign Sagittarius seen in the arrows of Numbers 24:8. We will cover this in greater detail in our look at Sagittarius next. The context of the 22nd Psalm however is the suffering of the Lord at his crucifixion and death. This was the height of the enemy’s hour, who holds the power of the sting of death. It was the agents of the evil one who crucified the Lord, both the spiritual agents embodied in the "four winds" of the host of heaven and the human agents, or the circling dogs, ravening lions and gaping bulls who surrounded him bringing about his tortured death. These human agents of the evil one are pictured with the enlivened astrological faces of their false ensigns, bringing the desires of their evil father to pass in the world. In the midst of this assembly of the wicked was Jesus Christ who was poured out like water, a reference to his holy sacrificial offering, as he selflessly endured the excruciating pain of his death, laying down his life as the essence of Israel’s High Priest. The end result of his ultimate sacrifice brought the "all truth" of "the Comforter" of John 16:7, the gift of holy spirit that became available as a result of the New Birth, seen for the first time on the day of Pentecost. This is the liquid seed that was poured out of the bucket known in the stars as Aquarius’ Urn, the living waters that truly quench men’s souls, seen in Numbers 24:7. Even as these agents of the enemy encircled the Lord, bringing about his sufferings, these shadows of the Cherubim are bold in defiance of the Son of the Living God, infused with the four dark winds of the cardinal points, activating the power of the dog [Ps. 22:20], as the fullness of the evil desires of the lord of darkness. The double meaning of these related passages of Scripture becomes clear as we take a closer look at the word for "wicked" in the 16th verse of Psalm 22. Lets take a detailed look at this word and its Hebrew root employed in Job 38.

   The following is a reference note in Revised English Version of the Bible on the "Dog-star" in Job 38:13 & 15.¹ This is translated as "the wicked" in the majority of other versions, thus on the surface "Dog-star" does not seem to fit in Job 38, but as we allow God’s Word to speak for itself we will uncover some long obscured and priceless gems of truth. To clarify this lets look at a marginal note in the Companion Bible,² where it says "the wicked" is the same as "lawless" [*H7561, rasha]. In both Job 38:13 & 15, the Hebrew letter "ayin" is suspended, without it the word means "head, top, cheif" [*H7222, rosh]. With "Ayin" supplied it is "the wicked." All the ancient versions and early printed editions read "the Lawless."
   In Bullinger’s related note on Judges 18:30, in reference to "Mannasseh" the letter "nun" is suspended, written partly in the line and partly above the line, to show that originally it formed no part of the word, but was put in to make it spell "Mannasseh" instead of "Moses." This was done for two reasons, first to spare the honor of Moses memory and name and secondly, to put sin upon one [Mannasseh] who committed so gross a sin. The Authorized Version follows the Septuagint & Chaldee by putting "Mannasseh" in the text; while the Revised Version follows the Latin Vulgate and those codices and early editions, which have "nun" suspended, by putting "Moses" in the text and "Mannasseh" in the margin.³ [emphasis mine]
   If the usage of this suspended letter "ayin" in Job 38 follows suit with "nun" Judges 18, then "originally it formed no part of the word," and should properly read "rosh" instead of "rasha". This would change the text from the wicked or lawless to "head, chief, prince, leader, point, top, first rank, the highest, supreme." From the astronomical viewpoint evident in the Revised English Version of Job 38, this etymology is enlightening because the in Egypt’s Denderah zodiac, the star Sirius or Canis Major, the Dog-star is called "Apes" which means "the head". Since the Dog-star is the brightest star in all the heavens from earth’s perspective, the meaning of the "head or prince" is a precise fit. This "prince of the Heavenly host" was also referred to in the sacred books of Persia as "Tistar," the "Chieftain of the East." This is not only a symbol of the sunrise embodied in the new light of the world, but it also refers to the Pyramid’s capstone or "Chief cornerstone," [Ps. 118:22, Eph. 2:20, 5:23] as it catches the first rays of the dawn and sunrise of a new day. In Zech. 4:7 "headstone"- *H7222 [roshah] from rosh *H7218 means the "topmost stone at the corner." We will see this concept fully developed Biblical Astronomy of the Great Pyramid. We have seen this as a recurring theme of our study of the celestial signs surrounding the birth of Christ. The fact that Lucifer was the original light of the world, the "faithful witness in Heaven," [Ps. 89:36-37, Mal. 4:2] and Sirius, the brightest star in the Heavens, shows us a correlation to the first bright and morning star, as the original sun of the First Heaven and Earth. This reflects an early time when the celestial calendars of 360-day sacred solar year and 365.25-day Sirius-Sothic Calendar were running in synch, before Lucifer attempted his coup in heaven. As the angel of light, all temporal matters and the timekeeping of all Creation ran under his watch. After he was cast down however, there was a needed a separation between what had become profaned, in the fallen Lucifer and what would remain sacred and holy in the coming promised seed, the rising light of the world, embodied in the sun. It is this powerful truth that is reflected in the suspended letter "ayin" in the Hebrew, revealing a double truth related to the star Sirius as a symbol of Lucifer, the original embodiment of the bright and morning star. Before his revolt and fall from his position as the head (rosh) of Creation, he was the "head, chief, prince, leader, point, top, first rank, the highest, supreme." However once iniquity was found in him [Ezek. 28:15], he became "the lawless," [Heb.-rasha] the wicked one. He is the embodiment of the activation of the principle of evil [ra’a], also understood in the spiritual of his original sin, the incept point of all darkness. This would also explain the extremely negative mythological connotations of Sirius. Burnham’s states: "In the ancient Greek and Roman world, the influence of Sirius was regarded as extremely unfortunate, as the allusion to the wrathful Achilles in the Iliad would seem to suggest. In Virgil’s Aeneid we read of the Dog Star, that burning constellation, when he brings drought & disease on sickly mortals, rises and saddens the sky with inauspicious light." Entropy⁴

Orion with Sirius the Dog Star, the brightest Star in the Heavens to the left.



This carries a greater significance when we realize that Sirius did not always bear these negative connotations. Bullinger states:

"Though this Dog-Star came to have an ill-omened association, it was not so in more ancient times. In the ancient Akkadian it is called Kasista, which means the leader and the prince of the heavenly host." ⁵ 

   This is significant also in light of Sirius’ physical characteristics. The fact that the Sirius system consists of a double or Binary Star seems to mirror the dual symbolic nature of the star, which emerges from the context of Job 38:13-15. In its original position and first estate as the central fire of the heavens, Sirius as the leader of the heavenly host exemplifies the effulgent brightness of the manifested light of the world, while Sirius "B," its companion star exhibits characteristics just the opposite. Known in modern terminology as a White Dwarf, according to some of the most recent determinations, Sirius "B" would have a density about 90,000 times that of our Sun. The cycle of Sirius "B" is a fifty-year cycle, a fact which has been verified by modern astronomers. Thus it is interesting to see how half this fifty-year cycle of Sirius "B" reflects the luni-solar relationship inherent in the 50-year cycle of Hebrew Jubilees, according to the golden section, or phi ratio. As we have found, the Hebrew Jubilee figures into the timing of Christ’s birth, and is distinct in the celestial events making up the great wonder of Revelation 12. As the archaic angel of light we would expect to find celestial associations in the Sirius cycle that agree with the cadence of the Biblical Patriarch’s calendar, if our thesis holds true. The following calculations from John A. West show the coordination of the luni-solar cycles according to the golden section, or phi ratio, with a split of the fifty-year cycle into 2 x 25 years. According to West: The twenty-five year solar cycle corresponded to 309 lunations.