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CALENDARIO HEBREO-SHABBAT LUNAR: PENTECOSTES/SHAVUOT ¿CUAL ES SU DIA?
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Reply  Message 1 of 301 on the subject 
From: BARILOCHENSE6999  (Original message) Sent: 15/06/2011 00:03

THE COUNT TO PENTECOST “PROVES” LUNAR SABBATHS

The only way the Hebrew speaking Jews and the Greek speaking Jews could have arrived at Pentecost on the same day is by Lunar Sabbaths. This is an absolute because the word Sabbath in Leviticus 23:11 is the Hebrew word for the weekly Sabbath and thousands of people have this knowledge including the Hebrew speaking Jews.

On the other hand, thousands of people including the Greek speaking Jews have the knowledge that the morrow after the Sabbath is referring to the 16th (Day after the 15th/weekly Sabbath) of the first month every year because in the Greek Septuagint it says, “on the morrow of the first day the Priest shall of wave it”, it is a FACT that the first day in the Septuagint is referring to the 15th or first day of unleavened bread, and the morrow after the 15th, (or 1st day), is the 16th.

We know from the book of Acts that they where Greek speaking Jews as well as Hebrew speaking Jews from every nation kindred and tongue, including Greek speaking Jews from Alexander Egypt, gathered for the day of Pentecost. Some read from the Septuagint and some read from the Hebrew text and both had to have known that the 15th was the weekly Sabbath because they were at Pentecost on the same day and started there count from the same day.

The point is this, when these Greek speaking Jews read the Septuagint and started their count for Pentecost on the morrow after the 15th every year and they arrived on the same day as the Hebrew speaking Jews that began the count on the morrow after the weekly Sabbath, this can only mean one thing and that is that the Hebrew speaking Jews and the Greek speaking Jews understood the 15th to be the weekly Shabbat and they started their count for Pentecost on the same day as the Greek speaking Jews that read from the Septuagint, i.e. from the morrow of the 1st day of unleavened bread. 

In other words, these thousands of people on both sides are right because the ones that believe the morrow after the 15th, which is the 16th, is right and the ones that believe the morrow after the weekly Sabbath, which is the 16th is right.

Later on their fathers had compromised the lunar week for the Roman week and the Pentecost debate began.


Both Josephus and Philo records that the count for Pentecost begins on the 16th which is the morrow after the Sabbath and the Septuagint was read and quoted from, same as the Hebrew text, and everyone was at Pentecost on the same day and there was no controversy among them concerning Pentecost until they adopted the false Roman week that is followed today.


The Universally Jewish Encyclopedia and another 100-year-old Jewish Encyclopedia by Funk & Wag, both records that ancient Israel originally kept lunar weeks and lunar Sabbaths.


Philo the Jew, which lived at the same time our Saviour did, records that the weeks were by the moon and also Clement of Alexander. Most people know that the month were originally by the moon but failed to realize that the 4 phases of the moon were used for the weeks.

At the end of a Roman week you have a Roman sabbath and at the end of a Lunar week you have a Lunar Sabbath.

Click Here for True Pentecost http://lunarsabbath.info/id4.html

Click Here and see that Philo and the Jews of our Saviour's day kept Pentecost 50 days AFTER the 7th Sabbath, which is in line with Lev-23, and "NOT" 50 days after the wave sheaf,

http://lunarsabbath.info/id16.html

For more information Click Here For The Truth

 

For more information you may call or write to:
Bro. Arnold Bowen
3466 Hightower Tr.
Conyers, Georgia 30012 USA
Or call (770) 483-8542
Email to: YHWHpeople@aol.com

 

 

 

Amos 8 Proves Pentecost in the 4th month

Amos 8:4-6

4Hear this, O ye that swallow up the needy, even to make the poor of the land to fail, 5Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit? 6That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the "refuse" of the wheat?


It is likely that the merchants would have said this around wheat harvest, when the "refuse"/chaff of the wheat was still handy and everyone was anticipating the new grain, not something that they would say every New month/moon.

 

The Hebrew word for “refuse” is

 

H4651

îÇôÌÈì

mappâl

map-pawl'

From H5307; a falling off, that is, chaff; also something pendulous, that is, a flap:—flake, refuse.

 

The only time I see that they could sale this chaff would be at the beginning of the wheat harvest when everyone was busy buying the fresh grain.

 

Another reasonthat Amos 8 fit quite well with lunar Sabbatarians doctrine of my persuasion is because the “very first day” that the new (Pentecost) wheat harvest can be set forth for sale is “always” after the last weekly Sabbath of the month/moon (on the 29th) which is “always” followed by a one or two day new moon feast and this is likely when this statement would be made by the wicked, “When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat,”  i.e. the earliest anyone could sale wheat would be after the new moon day.

The crooked merchants could hardly wait for the Sabbath and new moon day to be over so they could cheat the people in selling them grain from this new fresh wheat, which was mixed with the refuse (chaff). The chaff should be separated from the wheat but the chaff could be mixed in with the wheat around Pentecost and sold "after" the Sabbath and new moon had passed but not before. i.e. you have Pentecost then Sabbath then new moon and then they could set the wheat out for sale but no one would sale or buy it until after the new moon and Sabbath was gone.

The reason I believe that the vision that Amos 8 is talking about is one the three festival/chag each year, which is always celebrated at one of the three harvests, Passover, Pentecost, or tabernacles, is because,

#1. Singing in the temple is mentioned in verse 3, and singing on the Chag/feast is a Law of YHWH.

 

 Psalm 81

 

1    Sing aloud unto Elohim our strength: make a joyful noise unto the Elohim of Jacob.

2    Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.

3    Blow up the trumpet in the new moon/month, in the time appointed/full moon, on our solemn “feast” day/Chag.

  • For this was a statute for Israel, and a “law” of the Elohim of Jacob.

 

So we see here that singing on the Chag/feast is a Law of YHWH and this is what they were doing in Amos 8:1



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Reply  Message 2 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 15/06/2011 00:04

#2 Amos was shown a basket of summer fruit in verse 1 & 2 and in Deuteronomy YHWH commanded that the firstfruits of the harvests was to be brought in a basket, on these feasts/Chags which always commemorates something.

 

 

 

 Deut-26:1-11

 

 

1And it shall be, when thou art come in unto the land which YHWH thy Elohim giveth thee for an inheritance, and possessest it, and dwellest therein; 2That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that YHWH thy Elohim giveth thee, and shalt put it in a basket, and shalt go unto the place which YHWH thy Elohim shall choose to place his name there. 3And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto YHWH thy Elohim, that I am come unto the country which YHWH sware unto our fathers for to give us. 4And the priest shall take the basket out of thine hand, and set it down before the altar of YHWH thy Elohim. 5And thou shalt speak and say before YHWH thy Elohim, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous: 6And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage: 7And when we cried unto YHWH Elohim of our fathers, YHWH heard our voice, and looked on our affliction, and our labour, and our oppression: 8And YHWHbrought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders: 9And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey. 10And now, behold, I have brought the firstfruits of the land, which thou, O YHWH, hast given me. And thou shalt set it before YHWH thy Elohim, and worship before YHWH thy Elohim: 11And thou shalt rejoice in every good thing which YHWH thy Elohim hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.

 

 

The above is on a Chag and so far we have seen the commanded singing that takes place on the Chag and the basket of the summer firstfruits that is commanded to be brought on the Chag but is the word for feast/Chag mentioned in Amos 8 which would conclusively prove that Amos 8 has to do with a Pilgrim festival/Chag? Yes it is mentioned in verse 10.

 

 

10And I will turn your feasts (Chag) into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

 

 

The commanded feast/Chag is going to be changed from a day of singing and rejoicing to a day of mourning for the wicked that is spoken of in verse 4 which are concerned more with the feast and new moon being over so they can sale the grain and cheat the poor, than keeping the commandments of YHWH.

 

I believe that Amos 8 is a vision of the end time when our Saviour comes (on the day of Pentecost) to gather His wheat into the barn and destroy the wicked and we are told that day should not take us unawares and most people do not even know when the true Pentecost is.  There are many Scriptures that prove He is coming again on Pentecost as He did on Mount Sinai when He came with 10 thousands of his saints and gave the Law to Moses, written in stone, (3000 souls destroyed) and as He came on the day of Pentecost in the book of Acts and put His laws in their heart by the Holy Spirit (3000 souls saved).  I have many Scriptures to support a Pentecost second coming but that is not the intent here.

 

 

If Amos 8 had to do with a feast/Chag, and I believe it does, it has to be the feast of Pentecost/Chag because the New Moon is mentioned which does not fit with the feast of Passover, Tabernacles, or the traditional count of 50 days from wave sheaf which is around 6 days after the New Moon of the 3rd month is over. 

 

The reason the Amos 8 feast does not fit with the Passover Chag when the new barley crop is ready on the morrow after the Sabbath that the Priest waves the wave sheaf is because the new moon is still approximately 15 days away and there would be no need to say when will the new moon be gone that we may sale barley.  Notice the grain in Amos 8 was talking about wheat and summer wheat at that.  The barley and Winter wheat are spring crops.  The same will be the true for the Chag/Feast of Tabernacles which is also on the 15th and is not near a new moon day.  And as I said above, the traditional Pentecost is after the new moon of the third month and there would be no need for such a statement as “when will the new moon be gone.”

 

Philo also called the Pentecost wheat summer fruit and when I was growing up we had bushel baskets, peck basket etc. to put the fruit of corn, peas, etc. in.

 

 

The bottom line is if Amos 8 has to do with a feast/Chag, it conclusively proves a fourth month Pentecost because that is the only way it can be because of the new moon.

 

 

 

Tracing the count to Pentecost from the wave sheaf in the first month to the day that Aaron proclaimed was a feast/Chag to YHWH in the fourth month instead of the traditional third month Pentecost.

If we can successfully trace the count from the wave sheaf to a day that Aaron proclaimed was a Chag, (Hebrew word for one the three  major feasts of YHWH), it conclusively proves that Leviticus 23:15-16 should be interpreted or understood that there are "TWO" counts involved in counting to Pentecost, one for the seven Sabbath complete and the other for the 50 days AFTER the seventh Sabbath. The instructions were to count seven sabbaths and number 50 days.

 (Leviticus 23:15-16)

15And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: 16Even unto the morrow "after" the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.

The  following chart shows that if you count seven lunar sabbaths complete (which do not include New Moon days when counting out the weeks) unto the morrow "after" the seventh Sabbath and then number 50 days, it will be the exact same day that Aaron, YHWH high priest, proclaims a Chag to YHWH.

Remember  Chag is a very specific Hebrew word which is only used to refer to one the three major feasts of YHWH and is NEVER used any other way. It was in the fourth month that Aaron proclaimed it which rules out Unleavened Bread and Tabernacles, leaving only "Pentecost" which was AFTER  50 days were numbered AFTER the 7th Lunar Sabbath complete as Lev-23:16 calls for.

 

 

"1st Month"

 1 2 3 4 5 6 7 8th/Sabbath 9 10 11 12 13 14th the Lamb slain between the evenings

 15th Sabbath and 1st day of feast of Unleavened Bread and day Houses Passed over in Egypt and thrust out of Rameses Num-33:3

16th is wave sheaf and "beginning" of count for the "7 sabaths" complete.

17 18 19 20 21 22nd "1st Sabbath" 23 24 25 26 27 28 29th"2nd Sabbath".

30

"2nd Month "

1 2 3 4 5 6 7 8th "3rd  Sabbath" 9 10 11 12 13 14 15th "4th Sabbath"

16th - 1st day of manna (Ex-16:1-29) 17 18 19 20 21 22nd "5th Sabbath" 23 24 25

26 27 28 29th "6th Sabbath"

 

 " 3rd Month"

 

1 2 3 4 5 6 7 8th "7th Sabbath"complete and the "9th" day is the "first day" "AFTER" 7th Sabbath and the 1st day of the SECOND count where you are to NUMBER 50 days and then bring a new meat offering to YHWH.  Lev-23:15-16

10th is 2nd day after 11/3rd 12/4th 13/5th 14/6th 15 is Sabbath and 7th day of the count

16/8th day of the count to Pentecost and day they came to the Mount (Ex-19:1-3) see alsoThe Book Of Jubilees Ch. 1:1 they were also told on 16th to be ready for 3rd day Ex-19:11

17/9th day of count 18/10th day of count and it was also the 3rd day when YHWH spoke to people (Ex-19:10-24)

19/11th day of count and also 1st day that Moses goes Into Mt. for 40 days and 40 nights. Ex-24:4-18

 20/12th day of count and 2nd day Moses in mt. 21/13th  22/Sabbath and 14th day of count to Pentecost 23/15th  24/16th

25/17th  26/18th  27/19th  28/20th  29th/Sabbath and 21st day of the count to Pentecost and a 30 day month would make it the 22nd day of the count to Pentecost.

 

"4th Month"

 


Reply  Message 3 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 15/06/2011 00:04

1/23rd day of count 2/24th  3/25th  4/26th  5/27th  6/28th  7/29th  8th/30th and Sabbath

9/31st day of count 10th 32ndday of count 11/33rd   12/34th  13/345th  14/36th  15th Sabbath and 37th day of count to Pentecost

16/38th  17/39th  18/40th  19/41st day of count 20/42nd  21/43rd  22/44th  23/45th

24/46th  25/47th  26/48th  27/49th  28th/50th "DAY" is numbered and then the New Meat offering is brought on  the 29th Sabbath. The beginning of the 29th was the 40th NIGHT of Moses's stay in the Mount and the 29th morning is the day that the Law and tables of stone was ACTUALLY given to Moses Ex-31:18 and Deut- 9:11 as YHWH promased inEx-24:12   which was "AFTER" the 50th day was numbered. It was the day the Law was given, and the only way to Commemorate this Monumental event on the same day is to follow the instruction that was given by YHWH, not man.

 Brother Arnold

 

 

 

I can show where the "ancient Celtic" people observed the "firstfruits" of the "wheat harvest" in the "summertime" around the last day of "July" or the first day of August which is in harmony with counting the 50 days "after" the seventh Sabbath complete instead of 50 days from the wave sheaf or after the first Sabbath.

The following was gleaned from web sites under "Lammus" which means "loaf mass" although paganism has crept in as it has in all the feast of YHWH, we can still get an idea of how things were done if we know the scriptures.

LUGHNASADH
Kathleen Dupree

The "grain is ripe for harvest". Apple trees and gardens bear forth the fruits of "summer." This is the time of "Lughnasadh," the ancient Celtic festival held in celebration of the "first fruits" of the harvest.
The modern Irish spelling, Lúnasa, is the name of the month of "August' in Irish Gaelic. Lughnasadh, an older spelling, is often used to designate the name of the seasonal festival that surrounds the "first" day of the month of August. In Scots Gaelic the day is known as Lunasda or Lunasdal. This is the time that marks a rest from labor, a time to take stock of what the "summer sun" has yielded. It is a time to celebrate and enjoy the outcome of our daily toil.
At this gathering were held games and contests of skill as well as a great feast made up of the first fruits of the summer harvest.

http://www.leyline.org/cra/articles/lughnasadh.html


In the Celtic nations of Europe traditions surrounding Lughnasadh still continue from pre-Christian times. Most often, celebration of the holiday occurs on the first Sunday of August or the Sunday just before the first day of August. In modern Ireland the tradition still continues that on the last Sunday of "July" families ascend into the hills of the countryside to pick bilberries. The bilberries are symbolic of the bounty of Mother Earth at this time of year and of the fruits harvested in that ancient time when Tailltiu made a place for the grain that would feed the generations to come after her. With the coming of Christianity to the Celtic lands, the old festival of Lughnasadh took on Christian symbolism. Loaves of bread were baked from the first of the harvested grain and placed on the church altar on the first Sunday of August. The Christianized name for the feast of Lughnasadh is Lammas which means "loaf mass". And, of course, there are the fairs which are still held all across Europe and America.


Lughnasadh (Old Irish pronounced IPA: [lu¢°nəsə>) is a Gaelic holiday celebrated on the first of August, or at the time of the ripening of the local berry crop, or on the full moon nearest the midpoint between the summer solstice and autumnal equinox.


http://en.wikipedia.org/wiki/Lughnasadh


Ancient celebration
Lughnasadh was one of the four main festivals of the medieval Irish calendar: Imbolc at the beginning of February, Beltane on the first of May, Lughnasadh in August and Samhain in October. The early Celtic calendar was based on the lunar, solar, and vegetative cycles, so the actual calendar date was variable. Lughnasadh marked the beginning of the harvest season, the ripening of "first fruits," and was traditionally a time of community gatherings, market festivals, horse races and reunions with distant family and friends. Among the Irish it was a favored time for handfastings - trial marriages that would generally last a year and a day, with the option of ending the contract before the new year, or later formalizing it as a more permanent marriage.[1>[2>[3>

One historical example of handfastings as trial marriages is that of "Telltown marriages" - named for the year and a day trial marriages contracted at the yearly festival held in Telltown, Ireland. The festival took place every year at Lughnasadh (August 1), and the trial marriage would last until the next Lughnasadh festival. At that time, they were free to leave the union if they desired.

August 1 is the 213th day of the year in the Gregorian calendar (214th in leap years), with 152 days remaining.


Lughnasadh 2006
Lughnasadh (pronounced lune-ah-sah) was "a summer festival of the ancient Celts," celebrated around August 1. My understanding is that it is known that it was celebrated at either the full moon or the new moon closest to the midpoint between the summer solstice and the autumnal equinox. Since the midpoint is on August 6th, that means that this year, Lughnasadh falls on either July 25 (the new moon).


Colors: Gray, green, gold, yellow
Symbols: All grains, breads, threshing tools, athame
Date: Occurs 1/4 of a year after Beltaine. True astrological point is 15 degrees Leo, but tradition has set August 1st as the day it is typically celebrated. Since the Ancients Celts passed their days from sundown to sundown, the celebration would usually begin the night before on July 31st.

http://thunder.prohosting.com/~cbarstow/lammas.html

This "sabbat" is also known as the celebration of bread. As bread was one of the main staples of our ancestors, the ripening of the grain was the cause for great celebration. The reaping, threshing and preparation of these breads spawned great ritual and ceremony to ensure bounty for the following year.

This time of the year finds us with fields to harvest, the first of a bountiful crop that will hold us through the winter months. Even though the hottest days of summer are upon us, we have but to observe to see that fall is just around the corner. Shadows are growing longer as the days slowly become shorter. Squirrels are busily gathering food for the coming winter. It is a time to begin canning produce from the garden, a time to save and preserve.

Some ideas for celebration include:
• Sacrifice bad habits and unwanted things from your life by throwing symbols of them into the sabbat fire.
• Bake a loaf of bread in the shape of a man and sacrifice him in your ritual. Make him a part of your feast but save a piece to offer the gods.
• Take time to actually harvest fruits from your garden with your family. If you don’t have a garden, visit one of the pick-your-own farms in your area.
• Include bilberries or blueberries in your feast; these were a traditional fruit, whose abundance was seen as an indicator of the harvest to come.
• Gather the tools of your trade and bless them in order to bring a richer harvest next year.
• Share your harvest with others who are less fortunate.
• Decorate with sickles, scythes, fresh vegetables & fruits, grains, berries, corn dollies, bread. Colors are orange, gold, yellow, red and bronze.


January - Wolf Moon
February - Storm Moon
March - Chaste Moon
April - Seed Moon
May - Hare Moon
June - Dyad Moon July - Mead Moon
"August – “Corn Moon”
September - Harvest Moon
October - Blood Moon
November - Snow Moon
December - Cold Moon

Bilberries are rarely cultivated but fruits are sometimes collected from wild plants growing on publicly accessible lands, notably in Fennoscandia, Scotland, Ireland and Poland. Notice that in Fennoscandia, it is an everyman's right to collect bilberries, irrespective of land ownership. In Ireland the fruit is known as fraughan in English, from the Irish fraochán, and is traditionally gathered on the last Sunday in July, known as Fraughan Sunday.

Bilberries were also collected at Lughnassadh, the first traditional harvest festival of the year, as celebrated by the Gaelic people. The crop of billberries was said to indicate how well the rest of the crops would fare in their harvests later in the year.


In English-speaking countries, August 1 is Lammas Day or loaf-mass day, the festival of the first wheat harvest of the year. On this day it was customary to bring to church a loaf made from the new crop. In many parts of England, tenants were bound to present freshly harvested wheat to their landlords on or before the first day of August. In the Anglo-Saxon Chronicle, where it is referred to regularly, it is called "the feast of first fruits". The blessing of new fruits was performed annually in both the Eastern and Western Churches on the first, or the sixth, of August. The Sacramentary of Pope Gregory I (d. 604) specifies the sixth.

In "mediæval times" the feast was known as the "Gule of August", but the meaning of "gule" is unknown. Ronald Hutton suggests that it may be an Anglicisation of gwyl aust, the Welsh name for August 1 meaning "feast of August", but this is not certain. If so, this points to a pre-Christian origin for Lammas among the Anglo-Saxons and a link to the Gaelic festival of Lughnasadh


The Old Ways: Lammas
by Doug and Sandy Kopf

Lammas, the festival of the First Fruits of the Harvest, is the first festival of the Waning Year. It is celebrated on July 31, while the climate (in the United States) is essentially still Summer.

Lammas takes its name from the Old English "hlaf," meaning "loaf" and "maesse," meaning “feast”. Lammas has often been taken to mean Lamb-mass, because on August 1, the next day, is the Feast of St. Peter's Chains, at which lambs are taken to church for blessing. (Can't you just picture a priest of the early Church saying, "Lammas? We can do that HERE! Just tell them to bring their lambs to Church!)

This festival is also called "Lugnasadh" (Loo-nah-sah), which has an entirely different meaning. The element "nasadh" relates to the Gaelic, "to give in marriage," and so would mean the "Marriage of Lug," rather than Lugh's Mass, which is a common interpretation. There is also some debate as to who the bride is, if there is one. Some authorities favor Tailltiu (Lugh's foster mother) and others favor Eriu, i.e., Ireland, herself.

Although we do not celebrate a marriage at this time, preferring the loaf-feast concept, it is interesting to note that July 31 is exactly nine months prior to Beltane, which was once celebrated as the beginning of the New Year.

Until recent years, in Scotland, the first cut of the Harvest was made on Lammas Day, and was a ritual in itself. The entire family must dress in their finest clothing and go into the fields. The head of the family would lay his bonnet (hat) on the ground and, facing the Sun, cut the first handful of corn with a sickle. He would then put the corn Sun-wise around his head three times while thanking the God of the Harvest for "corn and bread, food and flocks, wool and clothing, health and strength, and peace and plenty." This custom was called the "Iolach Buana."

In the British Isles, the custom of giving the First Fruits to the Gods evolved into giving them to the landlord. Lammas is now the traditional time for tenant farmers to pay their rent. Thus, Lammas is seen as a day of judgment or reckoning. From this practice comes the phrase "--at latter Lammas", meaning "never", or "not until Judgment Day."

An old custom that can be re-created today is the construction of the Kern-baby or corn maiden at Lammas. This figure, originally made from the first sheaf, would be saved until spring, "then" ploughed into the field to prepare for planting. (The Maiden thus returns to the field at Spring.) Most of us, today, have no first sheaf nor shall we prepare a field at Spring, but as a means of adding continuity to our festivals, the maiden can be made from the husks of corn served at the Lammas Feast, then saved for use as a brideo'g at Candlemas.


"We have come together here on this August Eve, to celebrate Lammas, the First Harvest, and the first day of the harvesting season. In these more modern times it may be hard for some of us to relate to the old ways of farming, planting and harvesting crops. Of deciding what seeds to keep for future planting. The work of the harvest, the chopping away and turning under of the chafe. Even though most of us no longer farm, Lammas is still a time when we should stop and consider what has happened in the past seasons of our lives and what we expect to take place in the seasons to come. This is a time to be aware of the things we have for which we are grateful and decide what things we need to let go of and let pass away from us."

"Lammas was the medieval Christian name for the Celtic holiday of Lughnasadh. Lammas literally translates 'loaf-mass' and is the Feast of Bread in August. Lammas is a time of appreciation for nature, for Mother Earth and her gifts. In ancient times on this day loaves were baked from the first grain harvest and laid on the church altars as offerings. At this time the best of the first fruits of the harvest were sacrificed in order to ensure that future crops would be even better and more bountiful. Our Ancestors understood that we must first give in order to receive."

Even the Oak trees observe first fruits in the 4th month.

 In August at the height of the summer when most other trees are wilting from the heat, the oak produces a new leaf called “Lammas shoots” thus adding new colour and freshness to the tree. These new leafy shoots are golden-pink when young, turning from pale to dark green as they harden. In autumn the oak tree is at its most majestic as its leaves change colour again turning from dark green to various shades of yellow, orange, russet and a pale golden brown. The leaves sometime stay on the tree until the following spring or until the new buds forming for the next year push them off.
http://www.controverscial.com/Oak.htm


I could comment on these and might later but the evidence clearly shows a later Pentecost was observed by ancient Israel.

See True Pentecost at http://lunarsabbath.info/id4.html

 

For more information you may call or write to:
Bro. Arnold Bowen
3466 Hightower Tr.
Conyers, Georgia 30012 USA
Or call (770) 483-8542
Email to: YHWHpeople@aol.com

http://www.lunarsabbath.info/id20.html


Reply  Message 4 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 30/06/2011 16:36
CORPUS CHRISTI O CUERPO DE CRISTO
 
¿LA EUCARISTIA CATOLICA ES UN SIMBOLO DE LA LUNA LLENA EN UN FUERTE CONTEXTO A PENTECOSTES?
 
SABEMOS QUE LA LUNA TAMBIEN ES SIMBOLO DEL CUERPO DE CRISTO.
 
¿casualidad o causalidad? ¿No es otra evidencia que  PENTECOSTES es en luna llena?

Reply  Message 5 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 30/06/2011 16:38

 

EL SIGNIFICADO ESPIRITUAL DE LA LUNA LLENA

  

  

Corinne Heline

 

 

 

 

  

 

Así como la Luna Nueva marca el tiempo de los nuevos comienzos de

Rededicación y Reconsagración a los más elevados ideales a los que uno

pueda aspirar, así la Luna Llena marca el tiempo de Realización, Logro y

Cumplimiento, las tres palabras que expresan su tónica espiritual. Y

como el Bautismo que generalmente se observaba en época de Luna

Nueva como la ceremonia de rededicación y reconsagración del Ego a

eso, lo más elevado en el hombre, el Dios Interior, así también la

profundización de la realización, la exaltación del logro espiritual, y la

gloria del sublime cumplimiento están todos incluidos en el hermoso

ceremonial de la Fiesta del Amor Místico o Eucaristía, que en los

Templos de Misterio se celebraba en la noche de Luna Llena.


Reply  Message 6 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 23/07/2011 14:59
The Count To Shavuot

                               The Counts Beginning

    Modern Yisrael, outside of the land, has no crop to harvest. Therefore, Yisrael cannot reap from a crop they do not possess.   However, instructions from Scripture does serve to establish the commanded count to Shavuot, (Pentecost) which is called the Feast of Weeks.

   “And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the wave offering; seven Sabbaths shall be complete: Even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meat offering unto Yahuweh.” (Lev. 23:15-16).

    ‘The morrow after the Sabbath’ or the day of the Wave Sheaf Offering can only be the second day of the Feast of Unleavened Bread or the sixteenth day of the first month. “Seven Sabbaths shall be complete:” (Vs. 15).   A Scriptural number is not complete until the end of the specified numbering is attained, but at that point it is complete.  For example: When one counts seven Sabbaths of years the result is 49 years complete.  The next year will be the 50th year, a separate count added to the first count.  The same is true of the commanded count to Shavuot.  It is seven Sabbaths complete, and a number after the seven is in addition to the seven, in this case, plus 50 days.

    Let us note an important fact here. It is not a day count of 49 days plus one day! Rather, it is a count of weeks (Heb. Shabuwa) , which are seven sevens. Furthermore, it is called a ‘week’ count because it parallels the creation week, so that The Scriptural nomenclature is a seven ‘shabuwa’ (weeks) count of the Sabbaths that occur after the 16th day of the first month, plus 50 days.

                    What are we counting here?

    The seven Sabbath count spans from the third Sabbath (22nd day) of the first month through the first Sabbath (8th day) of the third month.  Add New Moon days and the day following the seventh Sabbath and the total is expanded several days exceeding the commanded "seven Sabbaths complete:"

    The command in the Torah is : “...after the seventh Sabbath shall ye number fifty days;...” (Lev. 23:16). The word 'number' (S. 5608) is translated from the Hebrew word 'caphar', meaning to tally, enumerate, count or recount. There is no need to recount or count again to the third Sabbath of the first month, for that count was complete at the seventh Sabbath, but the recount is to number again fifty days (Heb. yowm, day or days) .  The Hebrew word 'yowmam', means 'daily' and does not apply in this case.

    There are two parts to the count.   The first part is the seven sevens count.  That part is seven weeks (Heb. Shabuwa) each made up of six work/commerce days plus a Sabbath in each week, but it does not include New Moon days.   In a successive day count, if the New Moon days and 30th days are included, the count would be beyond the Sabbath count.  A successive day count would have to include the New Moons that occur within the seven sevens count and would therefore be inaccurate.

    That false method of counting to Shavuot applies even to the false crescent new Moons.  A successive day count simply does not fulfill the requirement for a seven weeks count.  A count of seven weeks sums up to 49 days, but it is the day after the seven Sabbaths that the fifty day count begins. The seven week count is followed by another complete successive day count of fifty days.

    Now, for the second part of the command: “Even unto the morrow after the seventh Sabbath shall ye number fifty days; and ye shall offer a new meat offering unto Yahuweh”  (Lev. 23:16).  Here is where the successive day count is applied. It is after the seven Sabbaths. The numbering is an explicit count of seven Sabbaths plus fifty days starting on the 9th day of the third month, which is the day after the seventh Sabbath.

    Fifty days after the seventh Sabbath places Shavuot with the beginning of summer harvest at another Sabbath on the 29th day of the fourth month.  It is the Feast of First Fruits of the summer harvest when the wheat that was planted the previous winter is harvested.

                             More Evidence

    Shortly after Passover and the Feast of Unleavened Bread at Jerusalem, the Master Teacher of Righteousness rested at a well in Samaria and made this statement to His disciples:  “Say not ye, There are yet four months, and then cometh harvest?  Behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.” (Jn. 4:35).  His visit to Samaria and His statement were made near the end of the first month when He said the harvest was yet four months away, placing the harvest in the 5th month, which is the harvest season in the summer.

    The count to Shavuot starts at the barley harvest of Abib grain and ends with the mid year harvest of rye, oats and early wheat at the beginning of summer. The feast is celebrated using the early wheat harvest: “And thou shalt observe the Feast of Weeks, of the first fruits of wheat harvest, and the feast of ingathering at the year’s end.” (Ex. 34:22). The ‘year’s end’ is not the solar year’s end; it is the agricultural year’s end, and the pilgrimage feasts when bread made from the wheat harvests are baked into leavened loafs for the feasts.

    The summer harvest of produce from the land is not only for food to be stored away but, it also for honoring Yahuweh with the firstfruits.  “Honour Yahuweh with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.” (Prov. 3:9-10).  Furthermore, it is not only the grains, but other produce as well: “And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of Yahuweh” (Neh. 10:35).

    Barley harvest begins in the spring, but wheat and oats are not available until mid May and later, while grapes and fruit trees follow in mid-summer and after.  None of the tree fruits are available in the spring before the summer solstice, which does not occur until after the seven Sabbath count, usually on June 21st.

    New wine is the sweet wine that is made from grapes of the current summer crop, and defined as being made of the fermented juice of any of various kinds of grapes  So, it is an issue of common knowledge; it is wine that is available only from the fresh grape crop that is produced in the summer season.

    The apostle Peter alluded to the summer crop at Shavuot when he responded to the local attendees who had charged the foreign guests with public drunkenness. “Others mocking said, These men are full of new wine.” (Acts 2:13).  Peter addressed the mockers: “For these are not drunken, as ye suppose, seeing it is but the third hour of the day.” (Acts 2:15).  The vineyard harvest begins six or seven weeks after the seven Sabbath count, so new wine would not be available at the end of the seven week count, but it was obviously available at the time of Pentecost.

                    The Count Conclusion

    The Set Apart Feast of Firstfruits is celebrated every year around the world, but at the wrong time.  It is lost because it is not celebrated according to the Creator's timetable.  For thousands of years, calendars have come and gone leaving a path of confusion.  Consequently, the true calendar that reveals the forecast for mankind has been lost from view.  You can overcome the confusion by being faithful to the evidence given in Scripture, neither adding to it nor subtracting from it.

 

 

                                 Copyright © 2008-2009 Emet Zerayah
                                   Email:  emetzerayah@gmail.com

 

     Free Lunation Calendar!

▼  Click on the link. 

Lunar Calendar Of Lights

 http://the7lostpilgrimfeasts.webs.com/thecounttoshavuot.htm


Reply  Message 7 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 24/07/2011 18:27
 
EL RESCATE DE LOS 33 CHILENOS TIENE FUERTE NEXO ESOTERICO CON EL NUMERO PI, CON EL SOLSTICIO DE VERANO Y LA VERDADERA FECHA DE PENTECOSTES
 
 
The Phoenix Capsule symbolic of the Stargate. Stairway to Zion.
The Five-Pointed Star on Chilean Flag - Icon of Sirius. Red, Blue
and White - Colors of Sirius Star System. Stairway to Sirius.

This ascension was ritualized in the symbolic rescue of the 33 miners at the San Jose gold and copper mine near the city of Copiapo, Chile. The miners were stuck in a mine shaft shelter at 2,300ft, about 5 kilometres from the mine entrance.. It took 33 days for the drill to complete the rescue shaft. The rescue shaft had a diameter of 66 centimeters, which is 33 times two. They were rescued on October 13th, 2010. 1013. Ergo 23 and 33. The first note the miners sent up to show they were still alive was "Estamos bien en el refugio los 33" (all 33 of us are in the shelter), which was 33 characters in length. The director Rodrigo Ortuzar plans to script a film around the tale of desperate descent and rebirth, aptly titled "The 33" and it is slated to have a runtime time of one hour and 33 minutes. There are 33 days between 9/11 (September 9th) to 13/10 (October 13th ). The capsule used in the rescued was called "The Phoenix." The Phoenix capsule was measured at 13 feet long, and 26 (2 x 13) inches wide. The first miner that was rescued at the time of 11:11 PM and his last name was Silver. There is a big black healing stone near to the mine, said to have fallen from space several hundred years ago. The Incas were the custodians of this rock and they formulated a secret society called the Lords of the Black Stone. Which reminds me of the Black Rock in LOST that eventually formulating part of the Jack's odyssey to ascension. Incidentally, the Knights Templars was one of the groups that helped to free Chile from Spain and Britain; and the date of October 13 is quite symbolic to the Templars, since it was on that date in 1307 that the members of the Order was arrested and tortured by King Philip IV of France, leading ultimately to total disbandment by the Papacy in 1312. The red cross and symbolism of the Templars represents Sirius and the Bloodline of the Holy Grail. The miners were rescued after 69 days. 69 is 23 x 3. 69 is a Rapture (Ascension) Code, since it is believed that God's clock will switch from 69 to 70 - marking the beginning of the 70th week of the prophet Daniel or Tribulation. October 13th, represents 227 days following another Rapture. And on February 27th, (2/27) of 2010, a major earthquake of magnitude 8.8 hit Chile. The quake occurred exactly 33 weeks before the mine collapse. The Babylonian Empire and the Tower of Babel was established on the 33rd Degree Parallel. According to the Bible, Jesus died and ascended to Heaven when he was 33 years old. Solomon's Temple (Temple of the Sun) designed by Hiram Abiff, the Freemason, lasted for 33 years. This brings us back to the Stairways to Heaven, Stairways to Sirius, Stairways to Zion. The Star of David, since the Jesus is the Stairway or Stargate and the number of the Star of David is 33.  Because of Jesus' ascension at 33, the Master Number was attributed to the Master Initiate in Freemason, signifying the achievement of the highest spiritual consciousness. The DNA and Ascension themes is further seen when you consider that there was 33 miners in the mine for 69 days, six is representative of Earth joining with Heaven, represented by nine similiar to mythologies like that of Gaia/Uranus and Nuit/Geb. This entrains with the work of Mayan expert Dr. Carl Johan Calleman,  who believes that we are leaving the sixth night to enter the seventh day of the Galactic Underworld:

"As the thirteenth energy, or seventh day, of the Galactic Underworld starts on November 3, 2010 we may say that the particular Yin/Yang-polarity that this has been projecting onto the Earth is locked into position and will not be replaced by any further night in this Underworld."

Calleman believes that we are on course towards complete ascension of the cosmic pyramid at  the ninth wave or level, which resonates with my theory.

So, let's take it back where I started. According to Madame Blavatsky, the founder of the Theosophical Society, 33 and its extension 333 represents the resurrection and ascension from death like the Phoenix. In a handmade drawing of King Solomon's signet ring to show the deep meaning of 3, 33, and 333 a crude illustration of the Star of David is revealed.  The drawing signifies the escape of the death/reincarnation cycle or the Sirius-Sol convergence through ascension. The birth, death and reincarnated cycle of the Garden of Eden; of Isis, Osiris and Horus; and of Jesus. 333 is half of 666. As I have said before, 333 in Jewish Gematria is KUNDALINI and MASONIC LADER. Blavatsky's drawing appeared in her book "Isis Unveiled," and we have already mentioned that Isis represents Sirius.

"Except a man be born again, he cannot see the kingdom of God." - John 3:3.

In our present state of amnesia, we subscribe fervently to the teachings and philosophies that emanate from religious strongholds, not understanding that we are witnessing the masking by the Luciferian Priest Class of Magicians of the devolutionary history of this world, the DNA hybridization and the posthumanism evolution towards the ascension of the "Serpent Gods." Perhaps the following symbolic video of the interstellar explosion of Sirius, the death and rebirth of the Phoenix and the red Aeon of Horus from Kanye West will open your eyes to the deception perpetuated in the illusionary matrix construct.

 "It’s the story of a Phoenix fallen to Earth, and I make her my girlfriend, and people discriminate against her and eventually she has to burn herself alive and go back to her world... I’ve been feeling the idea of the Phoenix. It’s been in my heart for a while. It’s maybe parallel to my career." - Kanye West.
 
Teniendo en cuenta que el terremoto chileno fue un 27/2 o 2/27 en forma americana, vemos un fuerte nexo con el numero PI ya que 22/7 es una buena aproximacion de 3.14. Desde el terremoto chileno hasta el 13 de octubre tenemos:
 
febrero=2 dias
marzo=31
abril=30
mayo=31
junio=30
julio=31
agosto=31
septiembre=30
octubre=13
 
 
Sumando todos estos dias tenemos 229 dias. Excluidos los extremos volvemos con el numero 227 que es la misma cantidad de dias que tenemos desde el 1 de enero hasta el 15 de agosto. Otro dato muy curioso es que desde el 27 de febrero hasta el 24 de junio (solsticio de verano en el hemisferio norte) hay 118 dias que es el mismo numero de dias desde el primero de Nissan (primer mes hebreo) hasta el 29 del cuarto mes, VERDADERO PENTECOSTES. Otro detalle numerologico es que EL RESCATE CHILENO FUE EN LA SEMANA 33 DESDE EL TERREMOTO CHILENO. ESE MISMO NUMERO OBVIAMENTE TAMBIEN ESTA INTERRELACIONADO CON EL 15 DE AGOSTO O FECHA DE LA ASUNCION DE LA VIRGEN.

Reply  Message 8 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 09/08/2011 16:14
 
EEUU SE INDEPENDIZO EN EL DIA 24 DE JUNIO CALENDARIO JULIANO (4 DE JULIO GREGORIANO)- RECORDEMOS QUE LA REFORMA DEL PAPA GREGORIO LE SACO 10 DIAS ENTRE UN JUEVES 4 DE OCTUBRE HASTA UN VIERNES 15 DE OCTUBRE-SALTEARON EL 13 DE OCTUBRE QUE FUE EL DE LA CAIDA DE LOS TEMPLARIOS
 
Lo increible es que el 24 de Junio (solsticio de verano en el hemisferio norte) es el 176 dia (RELACION CON EL SALMO 119 DE 176 versiculos) en un año bisiesto. LA FIESTA DE ISTAR ERA EN EL SOLSTICIO DE VERANO.
 

June 24

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June 24 is the 175th day of the year (176th in leap years) in the Gregorian calendar. There are 190 days remaining until the end of the year.

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Reply  Message 9 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 09/08/2011 19:27
También conocido como Solsticio de verano, Litha, Alban Hefin, Bendición de Sol, Reuniendo Día, Feill-Sheathain, Pentecostés, el Día de San Juan
Litha es celebrado generalmente en el 21 de junio, pero varía algo del 20 al 23, dependiente sobre la rotación de la Tierra alrededor del sol. Según el viejo calendario de folklore, el Verano empieza en Beltane (el primer de mayo) y se extiende hasta Lughnassadh (agosto 1st), con el Solsticio de verano a medio camino entre el dos, marcando PLENO VERANO.
La humanidad ha estado celebrando Litha y el triunfo de luz desde antiguos tiempos. En la Rueda del Año Litha, directamente enfrente de Yule (Navidad), el día más corto del año común, frío y oscuro de invierno cuando los días comienzan a alargar y las miradas de la humanidad nostálgicamente hacen alegorías al calor, la luz del sol y cosas en pleno crecimiento. Es el día más largo del año, a partir de ahora los días serán más largos que las noches y la luz reina sobre las tinieblas. La tierra está inundada de fertilidad.

Aunque Litha y la Yule sean “las vacaciones” o Sabbats Menores en el antiguo lenguaje, son celebrados con más fiestas y alegría que cualquier otro día en la rueda, menos Samhain (mi favorito personal). Los rituales gozosos de Litha celebran la Tierra verde en el verano pleno, la abundancia, la fecundidad, y toda la riqueza de la Naturaleza en plena flor y crecimiento. Es un tiempo de poderosa magia, se saltaba sobre hogueras para estimular la fertilidad, la purificación, la salud y el amor. Una vez más el fuego representa al sol, festejado en este tiempo de las más largas horas de luz diurna.
En los antiguos ritos Litha se celebraba guirnaldas o coronas de flores, y por supuesto, su sombrero siempre se incluyó flores amarillas de S. John Worth.
El Sabbat Litha es un tiempo de celebrar tanto trabajo como el ocio, es un tiempo para niños juegos infantiles. Es un tiempo de celebrar la conclusión del año naciente y el principio del año que saliente, es la preparación para la celebración de la cosecha por recoger. El pleno verano es un tiempo de absorber rayos del caliente Sol y es otra celebración de fecundidad, no sólo para nosotros los humanos, pero también para las cosechas y animales. La Comunidad Pagana Wicca considera a la Diosa Madre en estado de embarazo después del apareo en Beltane - honor es dado a Ella por llevar en su vientre la semilla fecundada del Dios Padre y darnos la ilusión de lo grande que es el ciclo de la vida en ese constante circulo del Nacer y renacer. El Dios Padre es celebrado como el Sol estando en su pico en el cielo, celebrando su paternidad venidera - honor también es dado a Él. Es la época en la que el Dios reina en la naturaleza, mientras su calor se hace sentir para ayudar a la Madre a florecer. Las flores y los frutos colman de energía la naturaleza, que se prepara para la cosecha. Marca la llegada del verano con toda la fuerza del Dios, es un momento de alegría. Los espíritus de la naturaleza están muy activos por el cambio de estación. Las hadas abundan en este momento y es de costumbre dejar ofrendas - como alimento o hierbas - para ellos.
Aunque Litha pueda parecer al principio una fiesta observada con energía masculina, es día también dedicado a la Diosa. Es un momento adecuado para retomar los proyectos que se han dejado pendientes.
Correspondencias
Propósitos de los rituales de Litha:
Re dedicación al Señor y la Señora, Empezado de la cosecha, Honorando al Dios Sol y a la Diosa embarazada
Dinámica/significado
Coronación del Dios Sol.

Los Instrumentos, Símbolos y Decoraciones
El Sol, el roble, el abedul y ramas de abeto, flores de sol, los lirios, rojo/maíz/flor amarilla o dora, amuletos, las conchas marinas, frutas y flores de verano, guirnaldas de puerta de pluma o flores, rueda del sol, el fuego, los círculos de piedra, esferas de sol, espadas, hojas, plumas de pájaro, Witches Ladder.
Colores
Azul, verde, oro, amarillo y rojo.
Costumbres
Fogatas, Procesiones, Vigilia, cantar,
Diosas
La Madre Tierra, Naturaleza, Venus, Afrodita, Yemaya, Astarte, Freya, Hathor,
Ishtar, todas las Diosas del amor, la pasión, la belleza y el Mar, y Embarazada,
las Diosas lujuriosas, Madre Verde; Diosa de las Estrellas, Diosa de los Pozos de Agua.
Dioses
El Sol/Cielo del padre, Rey de Roble, Arthur, Dios en el poder y la fuerza máxima.
Seres animales/míticos
Petirrojo (robin), los caballos, el ganado, los sátiros, las hadas, Pájaro de fuego, fenix , el dragón, thunderbirds
Piedras preciosas
El lapislázuli, el diamante, el ojo de tigre, todas las piedras preciosas verdes, especialmente esmeralda y el jade
Hierbas
El anís, ”mugwort”, la camomila, la rosa, flores de roble, el lirio, la lavanda,
el hinojo, muérdago, el cáñamo, el tomillo, la verbena (verbena), el helecho, el ajenjo, el pino, el brezo, la milenrama, el roble y acebos
Incienso/aceites
El heliotropo, el azafrán, la naranja, el incienso & mirra, la glicina, la canela, la menta, la rosa, el limón, la lavanda, el sándalo, el pino.
Rituales/Magia
La naturaleza la comunión espíritu/fantasioso, curación de planeta, la adivinación, amor y magia de protección.
La batalla entre Rey Roble, Dios del año que cierra y el divino Rey (puede ser un juego ritual), o el acto fuera escenas “Bards” (una encarnación de Merlín)
" El Sueño de una Noche de pleno verano", re dedicación de fe, los ritos de inspiración.
Alimentos
La miel, verduras frescas, los limones, las naranjas, frutas de verano, calabaza de verano,
El pan de centeno, la cerveza, bebidas de zanahoria.


Be Blessed!!!
Chloe Amaranth
Maria Adelaida Rodrigo

Reply  Message 10 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 11/08/2011 08:21
IaHUShUA!

"To Seek out that which was Lost..."


The lunar Shabbat raises important questions that cannot be schluffed off as easily as the Saturday keepers would like you to believe.

The Feast of Weeks Proves Lunar ShaBaT!

Lev 23:15-16

15 And ye shall count unto you from the morrow after the ShaBaT, from the day that ye brought the sheaf of the wave offering; seven ShaBaTOT  shall be complete:

16 Even unto the morrow after the seventh ShaBaT shall ye number fifty days; and ye shall offer a new meat offering unto IaHUeH.

 

I have become convinced that the count From the sixteenth does not include the sixteenth. Making adjustments.

saturday perpetual every seven day Shabbat
  lunar Shabbat
  feast of unleavened bread
  begin count after lunar Shabbat
  begin count after saturday

First Month
starts sunset march 30 2006

 ) 1st 2nd 3rd 4th 5th 6th Rest
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Note: The moons below are projections based on calculation and astronomy software
and must be confirmed and adjusted according to visual sighting!

Second Month
starts april 28 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest
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Third Month
starts may 28 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest
1
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  23
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26
23
27
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26
Fourth Month
starts june 26 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest
1
27 
2
28
3
29
4
30
5
1
6
2
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3
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  9
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  16
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  23
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Fifth Month
starts july 26 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest
1
27 
2
28
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29
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30
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31
6
1
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  9
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  16
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  23
18
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29
24

The Critical Criteria being -Count seven full ShaBaToT

(seven sevens equal forty-nine)  but it is not full sevens is it? When I count conclusively the Seventh ShaBaT occurs one day after a 50 day count -of course we don't really know whether they were full 30 day months or 29.
Satyrday Sabbath would put the seventh Sabbath before the end of the fifty day count.

But is the day after the Seventh Shabat really Pentecost? or is it Fifty days later?

The question being: When was the wheat harvest? Was it summer wheat or winter wheat?
Research indicates that it was Emmer wheat an ancestor of Durum wheat and planted in the spring and takes around four months to mature (end of march to end of july). Winter wheat seems to be a later development.

IaHUChaNaN (John) 4:35 Say you not, There are yet four months, and then comes harvest?

.. and we should also look for fresh ripe grapes. On Pentecost the Apostles and disciples were accused of drinking the new wine. It seems like this would more easily be possible towards the end of the fourth month as opposed to the beginning of the third month.  http://lunarsabbath.info/_wsn/page4.html

But the Real Proof can be found by doing it... Last year (2006) it worked


Reply  Message 11 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 11/08/2011 08:24
Lunar Calendar (actually solar/lunar) of First Month:
ChoDeSh seen march 30 sunset
 ) 1st 2nd 3rd 4th 5th 6th Rest
1
30
2
31
3
1
4
2
5
3
6
4
7
5
8
6
  9
7
10
8
11
9
12
10
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11
14
12
  15
13
  16
14
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16
19
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20
18
21
19
  22
20
  23
21
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25
23
26
24
27
25
28
26
29
27

This is a Commemoration of our being Delivered out of Bondage from Egypt with a Mighty Hand and Outstretched Arm amid Great Signs and Wonders. A Mighty Work did IaHUeH before ShaBaT Dawned to Give Us Rest! This ShaBaT was the Fifteenth Day of the First Month.

Ex 16:1
16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai. On the fifteenth day of the second month after their departing out of the land of Egypt:
 

And guess what? This is the second consecutive month that the Fifteenth just happened to be on ShaBaT! Meaning that for these first two months the other ShaBaTOT were on the 8th 22nd and 29th.
It was on the morning of the Sixteenth of the Second Month that the ShaBaT lessons started with the Manna. Gather six days but not on the seventh.
 

Note: The moons below are projections based on calculation and astronomy software and must be confirmed and adjusted according to local visual sighting!

Second ChoDeSh
seen april 28 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest
1
28 
2
29
3
30
4
1
5
2
6
3
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  9
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  16
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  23
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29
26
Third ChoDeSh
seen may 27 sunset
Western US not East or Jerusalem
  ) 1st 2nd 3rd 4th 5th 6th Rest  
1
27 
2
28
3
29
4
30
5
31
6
1
7
2
8
3
 
  9
4
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  16
11
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22
17
 
  23
18
24
19
25
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26
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27
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28
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29
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30
25
Fourth ChoDeSh
seen june 26 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest  
1
26 
2
27
3
28
4
29
5
30
6
1
7
2
8
3
 
  9
4
10
5
11
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12
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13
8
14
9
15
10
 
  16
11
17
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18
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19
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20
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22
17
 
  23
18
24
19
25
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26
21
27
22
28
23
29
24
30
25
Fifth ChoDeSh
seen july 26 sunset
  ) 1st 2nd 3rd 4th 5th 6th Rest  
1
26 
2
27
3
28
4
29
5
30
6
31
7
1
8
2
 
  9
3
10
4
11
5
12
6
13
7
14
8
15
9
 
  16
10
17
11
18
12
19
13
20
14
21
15
22
16
 
  23
17
24
18
25
19
26
20
27
21
28
22
29
23
30
24

As you can see the fiftieth day from the Seventh ShaBaT falls on the 28th day of the fourth month for that year.

So using the From and until formula.. I would say we have a match.

Calendar of Feasts and SetApart days
The proof is in the pudding!

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Reply  Message 12 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 11/08/2011 09:00

Feast Days, Sabbaths, and New Moons

Feast of Weeks – Shavuot!

Tradition of Men – or – Yahweh’s Counting – 7 Lunar Shabbats!

Rav/Sh’liach & Rebbetzin Almah Dombek

Bamidbar/Lev. 23:15 And ye shall count unto you from the morrow after the Sabbath, from the day that ye brought the sheaf of the Wave Offering; Seven Sabbaths shall be complete.

Devarim/Deut. 16:9 Seven Weeks shalt thou number unto thee: begin to Number the Seven Weeks from such time as you begin to put the sickle to the grain.

Vs.10 And thou shalt keep the “Feast of Weeks” (7 Sabbaths – Celestial/Lunar Sabbaths) unto Yahweh thy Elohim with a tribute (tithe) of a free-will offering of thine hand. Which thou shalt give unto Yahweh thy Elohim according as Yahweh hath blessed thee.

Vs.11 And thou shalt rejoice before Yahweh thy Elohim, thou and thy son, and thy daughter, thy man-servant, thy maid-servant and the Levite that is within thy gates, and the stranger and the fatherless and the widow, that are among you, in the Place which Yahweh thy Elohim hath chosen to place “His Name” there. (Yahweh has provided these 550+ acres as a Wilderness Feast Day Site for His Israel in Northeast Pennsylvania!)
Shemot/Ex. 34:22 And thou shalt observe the Feast of Weeks ; (CHAG SHAVUOT) of the First fruits of the Wheat Harvest , (PENTECOST) and the Feast of Ingathering at the year’s end. (CHAG SUCCAH)

Vs.23 Three times in the year shall all your male-children appear before Yahweh Elohim of Israel.

Vs.24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before Yahweh thy Elohim “THREE TIMES A YEAR”. ( Yahweh will protect your dwellings as you come up to keep the Feasts, Hallelu-YAH!)

Bamidbar/Num. 28:26 Also in the day of the First-fruits, when ye bring a new meal offering unto Yahweh, after your Weeks be out (after the Counting of the 7 Shabbats of Weeks/Shavuot - then you number 50 days for First-Fruits/Pentecost/Chamushim) ye shall have an Holy Convocation/Mikra Kodesh.

(It takes 110 – 120 days for wheat to mature! So in order to count right you have to figure in the 99 days, plus the 3 New Moons, which are not counted as work days, then you have to know the day that the wheat was planted after the 1 st New Moon, (usually around the 10 th day) to figure the exact number of days. But this is a proof that there is two counting’s to Pentecost!)

There is still much proof for the numbering of the 50 days in the Scriptures, even though during the Diaspora many Manuscripts were destroyed or lost and the false scribes did a lot of deception in the Tanach and 2nd Testament in the translation of many of the Kodesh Writings, which is why they do not line up with the Torah! Isa.8:20 We must trust Yahweh’s Ruach Kodesh in this hour for His help in revealing the Truth as we seek Him in Study and Prayer!

After you Count 7 Sabbaths/Weeks Ye shall Number 50 Days to Pentecost!

We recently have come to realize, through much prayer and study, that the Torah was given to Moshe on the 50th day, Ha-Mah-Ton Torah! Shemot/Ex. 19&20 – the 4 th Month also read 31:18 and Devarim/Deut. 9:11 The Ruach Kodesh/Holy Spirit was also given when the Day of Pentecost was “Fully come” in the 4 th Month !

You must “Number 50 days”, not one day after the 7 weeks! Fifty - (50) is Chamushim/Pentecost! Devarim/Deut. 16:9 means that the wheat will not be ripe in time for the 49th day Shavuot, but it will be ripe (7 weeks later) for (50) Pentecost! Read Yahchanon/John 4: 35 “ …say not ye, there are yet 4 months and then comes harvest, they understood that it took four months for a harvest! The new meal offering was to be wheat at this Feast! Viyikrs/Lev.23: 10 They were to number 7 Sabbaths complete from the day they brought the Wave Sheaf Offering of Barley.

During the time of Pentecost the grapes also had to be ripe for the New Wine! Acts2:13 Kepha said, they were not drunk as it was only 9:00 AM, so there were grapes ripe at that time also! Another Scripture is in Nehemiah 13:15 when he saw in Yahudah some treading wine presses and bringing in sheaves, etc, on the Shabbat Day!

Pentecost is supposed to fall on the Celestial/Lunar Shabbat Day, not the day after the Shabbat!
The 24th day of the 4th Moon/Month! According to Yahweh’s Celestial Calendar, all the Feasts are on a Shabbat Day! In Viyikra/Lev.23 it says the Sabbath is a Feast Day and the Feasts are on the Shabbat Days on Yahweh’s Celestial/Lunar Calendar!

Two of the Feasts that Yahweh always mentions, “Three times in the year shall all thy males appear before Yahweh”, are listed in the New Testament in Yahchanon/John 2:23. When Yahshua was in Yerushalem at the time of Passover, (and at the time of Feast of Unleavened Bread/Chag Matzah) many believed in His Name when they saw the Miracles, which He did. In Chapter 5:1-9 there was a Feast of Pentecost, which was also a Shabbat Day (Vs.9) when Yahshua healed and delivered a lot of people.

In fact, Shemot/Ex. 32:28 it says that on the same day the Torah was given to Moshe, which was the first recorded Day of Pentecost/Chag Chamushim, 3,000 souls were destroyed! In Acts 2:41 3,000 souls were Saved and Filled with Ruach Kodesh on the Day of Pentecost/Chamushim, after they repented and were Immersed/Tovelled in Yahshua Moshiach’s Name, for the remission of their sins/transgressions of the Torah! We will have more on these subjects in future articles!

Hallelu-Yah!

 

Reply  Message 13 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 11/08/2011 09:02

Reply  Message 14 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 11/08/2011 09:15

What is the True Count to Pentecost?

 
Count to Pentecost: Re-Examined
It's not where we think!
 
After a reasonably thorough study of the count to Pentecost, or the count to the Feast of Weeks, it is my conclusion that Pentecost is not where we have traditionally pinpointed it and kept it, in the 3rd month (Sivan), on the 6th, 7th, 8th, or 9th day, depending on whose rules you used and how you do the count. 
 
This count, and the day it results on, using the traditional count, have never made much sense to me, as it doesn't occur on a day of any significance other than the first day of the week, the day following "seven Sabbaths complete." So these seemingly insignificant points have kept me troubled until I set about to study it out to conviction. 
 
Another contradiction in the count has to do with the calendar you use. If you don't use the correct calendar, the lunar-solar calendar of scripture, you won't find the correct day. Here's is what I've found. And I reserve the right to be corrected if necessary.
 

When is the REAL Pentecost?
 
Pentecost is actually found on the 29th day of the 4th month, a Shabbat; the last Shabbat of the 4th month. This is the day that Aaron declared in Exodus 32:5, that "tomorrow is a feast." He made this declaration on the day before the feast, the 28th day of the 4th month, the day that the "count 50 days" ends. This word feast, is "chag," one of the 3 appointed feasts of the year that all were supposed to appear before YHWH. Since the Feast of ULB occurred when they left Egypt, and the Feast of Tabernacles is yet in the fall, that leaves only one other Feast this could be; the Feast of Weeks, or Pentecost.
 
In order to determine the correct count, there are several things that have to be examined. First is the count of the days that are mentioned in Exodus, beginning in Chapter 19, on the day the Israelites arrived at the mount. One needs to pay close attention to the days that are numbered and listed there, including the 40 days and 40 nights that Moses was in the mount. Some of these days mentioned are very subtle and can be easily missed.
 
There are other factors involved in the correct count to Pentecost, including the "agricultural" aspect, which Yah's entire feast calendar plan is based on. There is also a correlation between the number of 3000 souls that died on the same day as there were 3000 saved in the New Testament.
 
I will be working on a paper to post here, detailing this re-examined count to Pentecost, so I won't go into a lot of detail right now. I would encourage each of you reading this to begin this study for yourselves. Begin reading at Exodus chapter 19, and read through chapter 32. You may want to skip over the instructions for all the commandments, statutes, judgments, etc, if you are in a hurry to find just the count.
 
And, next months calendar will reflect Pentecost on the day that is pinpointed in scripture. 
 
 
If you are interested, I have found two excellent studies that I am willing to send if you will send me your email. I also plan to link these studies in a future post.
 
May YHWH bless each of you as you continue to seek His whole truth.

Reply  Message 15 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 12/08/2011 23:18

Las Ascensiones de Moisés [070]

 


Introducción

 

La historia de la salvación del ser humano empieza en microcosmo con el Éxodo de Egipto del pueblo de Israel.

 

Moisés fue hecho un elohim o un dios para Egipto y para Faraón. Él habló por Dios. Aarón fue hecho un profeta para él y fueron enviados para liberar a Israel de Egipto.

 

El Éxodo realmente comienza con la Luna Nueva de Abib donde las luchas de Moisés con Faraón se agravan.

 

Toda la historia de estas luchas se detalla en el artículo Moisés y los Dioses de Egipto [105].

 

Del 15º de Abib, el Primer Mes, Israel fue sacado de Egipto después que el Ángel de la Muerte pasó sobre Israel. Ellos habían esparcido sangre del cordero de Pascua sobre los marcos y dinteles de sus puertas. Este sacrificio señalaba hacia Jesucristo como su Mesías y la salvación de toda la humanidad.

 

El Calendario Verdadero se guarda según las Leyes de Dios. Una vez que el calendario del Islam sea reconciliado, su objetivo y secuencia se harán aclarará. El período de la cuenta del Omer es la secuencia de oración y preparación para recibir el Espíritu Santo en Pentecostés, que es la Fiesta de las Semanas o el Eid el Fitr verdadero. Este sistema de fiesta comienza con la Luna Nueva del Tercer Mes, Sivan, que es una fiesta del Señor. Estos meses comienzan con la conjunción de la Luna y no con una creciente observada.

 

El mismo nombre Ramadán sugiere calor y se refiere a la llegada de los meses de verano con Pentecostés en Sivan.

 

En 30 EC, Cristo fue resucitado al final del Sábado y subió a los cielos a las 09h00 del domingo, como ofrenda de la Gavilla Mecida. Esto sucedió al momento del servicio en el Templo para la Gavilla Mecida de las cosechas de Israel.

 

Esta ascensión en ese día domingo empezó la cuenta del Omer hasta Pentecostés. El período de la cuenta era de cincuenta días que terminaban en domingo, en Sivan, o Tercer Mes. De los relatos en los Evangelios y Hechos, se deduce que Cristo pasó cuarenta días en la tierra antes de volver al trono de Dios y de la Gracia, después de su aceptación, como nuestro sacrificio. Él pasó esos cuarenta días preparando a la Iglesia, de la cual él es la cabeza, para que reciba al Espíritu Santo en Pentecostés. Los cuarenta días comenzaron a partir de la noche de su vuelta, al final del primer día de la semana. En aquel año 30 EC, esto cayó en el 18 de Abib. Quedaban 11 días en Abib y veintinueve días en Iyar. Fueron cuarenta días. Así, su ascensión ocurrió a principios de la Luna Nueva del Tercer mes, que era Sivan, en Judá, o Ramadán, en Ismael. Así, el principio de la Luna Nueva del Tercer Mes marcó la ascensión final de Jesucristo. Los apóstoles usaron este período en el Tercer Mes para rezar y ayunar para recibir el Espíritu Santo en Pentecostés, nueve días más tarde, un día domingo.

 

El período que conduce e incluye a Pentecostés forma la base de la celebración de la Iglesia y significa la entrega de la Ley en Pentecostés. El ayuno de Moisés fue durante cuarenta días y cuarenta noches. Sin embargo, el final del primer período de sus obligaciones fue durante la cuenta del Omer; él no estuvo en la montaña para el período hasta la Luna Nueva de Sivan durante el Tercer mes. Antes de la Cuarta Ascensión de Moisés, y su regreso posterior con las tabletas de Dios, sus obligaciones terminaron con un ayuno mezclado y la entrega de la primera provisión de la Ley en el Sinaí. El primer período de cuarenta días comenzó de la Luna Nueva de Iyar, Zif, o Sha'aban, el Segundo Mes, y procedió hasta el día de Pentecostés. Esta es la base del ayuno del Ramadán en el Islam.

 

El ayuno toma su nombre de la devoción de Moisés y la emulación del comportamiento de Cristo anterior a su ascensión. En el Islam no es un ayuno completo, pues se puede comer cada noche después que oscurezca y antes del alba. La Iglesia de Dios tiene miembros que ayunan durante días y noches completas durante este período y quiénes no lo hacen en absoluto durante otros días. Ambas prácticas son, y siempre han sido, aceptables. El período de oración y dedicación durante la cuenta del Omer hasta Pentecostés comienza con la fiesta de los Panes sin Levadura. Como fue ejemplificado por Moisés, la cuenta del Omer se inicia a partir de la Gavilla Mecida, pero cualquier ayuno no comienza hasta el período después del 21 de Abib o Nisan, en Judá, o Rajab, en Ismael. El período comprende cincuenta días a partir de la Gavilla Mecida hasta Pentecostés. Por lo tanto, el primer período no era de cuarenta días. Si tenemos que tomar el período como terminando en Pentecostés con la ley, entonces se debe contar a partir de la Luna Nueva de Iyar, el primer día del Segundo Mes. Moisés no estaba en la Montaña de Dios porque él tuvo que llevar a Israel y a toda la multitud mezclada, que debía expandirse bajo Cristo para incluir a los elegidos de los Gentiles, fuera de Egipto y a través del desierto para recibir la ley en la Montaña de Dios.

 

En el 1 de Sivan, el último día, la nación llegó hasta la falda de la montaña, luego de recorrer una corta distancia. En los pasos conducentes hacia Pentecostés (ver el artículo Pentecostés en Sinaí [115]), la Guardia de Avance habría llegado al Sinaí mucho antes que la Retaguardia o que el Cuerpo Principal hubiera dejado el campamento anterior. Moisés no ayunó durante todo este período. La confusión radica en la cantidad de ascensiones que hizo y cuando se cumplieron los cuarenta días. Él fue a la montaña por los cuarenta días completos a fines de Sivan o Ramadán. Este cálculo de tiempo probablemente comenzó después que los ancianos habían comido con el elohim Yahovah, quién habló en nombre de Yahovah de los Ejércitos, con los siete días de fuego y humo en el 20º de Sivan.

 

Todo esto fue para enseñarnos sobre el sacrificio y dedicación que se requiere para alcanzar el Reino de Dios. El período de la cuenta del Omer se observaba en Israel. Jesucristo y la Iglesia también observaron este período. Cristo dio su propia vida para que podamos tener vida eterna en Dios. La Iglesia se preparó para recibir y recibió al Espíritu Santo en Pentecostés.

 

Es un hecho que hoy en día, con nuestro estado físico debilitado, sin alimento ni agua, no seríamos capaces de ayunar por cuarenta días y cuarenta noches; esto era algo imposible para la gran mayoría de gente en la época de Cristo y posteriormente también. Por eso, durante los ayunos de la cuenta del Omer, la gente nunca ayunó durante todo el período. Se convirtió en un asunto de dedicación espiritual personal en cuanto a cuanto tiempo y cuan seguido cada persona ayunaría. La práctica de ayunar durante el día y comer en la noche, también se desarrolló en Judá y en Ismael. Esta es la base del comentario en cuanto a ayunar dos veces por semana. Esta práctica se extendió en la Iglesia. La cuenta del Omer hasta Pentecostés y el ayuno de Moisés fueron plagiados por los Paganos. Se conocieron como los ayunos cuaresmales. Estos ayunos, que se realizaban un mes más temprano, eran dedicados a otros dioses y culminaban en la Festividad pagana de las Pascuas Floridas (ver el artículo Los Orígenes de la Navidad e de las Pascuas Floridas [235]).

 

La gente decidió qué días ayunaría y en cuáles se prepararía para Pentecostés, que era la cosecha de la Iglesia. Esta práctica se propagó a Ismael y a la Iglesia en Arabia. Así, la gente pudo decidir, y lo hizo, qué parte de los cuarenta y tantos días ellos ayunarían o guardarían devoción. El Corán dice que cualquiera de los días que alguien no haya completado, deberá ser completado posteriormente.

 

Recuerden que el período de la Fiesta terminaba después de la cuenta del Omer. Como tal, no se realizó ningún ayuno ni en la fiesta de los Panes sin Levadura, hasta el 22 de Abib (o 22 de Rajab en Ismael), ni durante Pentecostés; esta es la Fiesta de las Semanas y nunca debía ser ayuno, según la Ley de Dios (excepto por la levadura en el pan). La idea general era emular a Moisés y proceder a partir de la Luna Nueva de Iyar y terminar en Pentecostés, que era la Fiesta de las Semanas en Israel o Eid el Fitr en Ismael. Los ayunos de los Siete Sábados de la Cuenta del Omer antecedieron por mucho tiempo a la héjira del 622 EC. La héjira es la huida del grupo del profeta de la Meca a Medina.

 

Después de que Moisés regresó en Pentecostés, en Sivan y hasta el Cuarto Mes del año, Moisés llevó a cabo su segundo ayuno, el de cuarenta días. El fin de los cuarenta días en la montaña y la entrega de las tabletas de la ley habría ocurrido al final del Cuarto Mes, llamado por el nombre del dios Tammuz, o del caldeo Dumuzi.

 

El momento en que se realizaron las ascensiones de Moisés es importante para ver como Dios intervino en los asuntos de Israel. Durante el Decimoquinto día del Segundo Mes, que es la Segunda Pascua, Dios intervino otra vez. Durante el Decimoquinto día del Segundo Mes, los hijos de Israel dejaron Elim y entraron al desierto del Pecado (Sin) entre Elim y Sinaí. Durante este día, la congregación entera de Israel se quejó en contra de Moisés y Aarón (Éxodo 16:1-3). Como consecuencia, Dios les dio el maná para comer y les duró por cuarenta años a partir de esa fecha. El Señor les envió tal cantidad de codornices que muchos murieron de glotonería esa misma tarde. La mañana siguiente del decimosexto día, ellos comenzaron a comer el maná; tenían pan para comer y sabían que su Señor Yahovah era Dios (Éxodo 16:13-16).

 

El 22º día del Segundo Mes, llamado Zif o Iyar, en el año del Éxodo, fue un Sábado. Durante el 21º día del mes de la Segunda Pascua, la cantidad de maná juntada fue el doble, de modo que el Sábado sea guardado santo y el maná no se estropeó. Las codornices habían caído durante la noche después del Sábado, y el Maná comenzó el domingo por la mañana. Así, la Segunda Pascua fue también un período de preparación y separación para el Señor.

 

De este punto, durante el Primer día de la semana, que es el 23º día del Segundo Mes, se movilizaron a Refidim. Debido a que no tenían agua, nuevamente hablaron contra Moisés. A Moisés se le dijo que se quede frente a la Roca en Horeb y fueron alimentados con el agua de la Roca. Todos ellos comieron alimento espiritual y bebieron de la Roca, que era Cristo.

 

En Refidim, a partir del 23º día, después de que se les había dado el agua, fueron atacados por Amalec. Después de una batalla feroz y victoriosa, Moisés erigió el altar de Yahovah-Nissi porque Yaho había jurado que la guerra entre Él y Amalec continuaría de generación a generación (Éxodo 17:15-16).

 

A partir de la colocación de la Roca de Horeb ante la Montaña de Dios, se estableció el Juicio en Israel y los ancianos fueron separados para ser jueces en Israel. Jetro, sacerdote de Madián y suegro de Moisés, ofreció un sacrificio para ellos y los separó para comer pan con Moisés ante Dios (Éxodo 18:11-12).

 

En la última semana del Segundo Mes, los capitanes de las decenas, cincuentenas, centenas, y miles del ejército fueron apartados y el mando en Israel fue establecido. Moisés escuchó los casos demasiado difíciles para todos ellos y Jetro partió hacia Madián (Éxodo 18:24-27).

 

Luego, en la Tercera Luna Nueva, en el mismo día (es decir durante el Primer Día o la Luna Nueva de Sivan) que ellos dejaron Egipto, llegaron al Desierto del Sinaí (Éxodo 19:1-2).

 

 

Éxodo 19:1 En la tercera luna nueva después de que la gente se había ido de la tierra de Egipto, en aquel día entraron en el Desierto del Sinaí. (RSV anotado)

 

Se habían marchado de Refidim y habían entrado en el desierto de Sinaí. Israel se quedó en el desierto frente al Monte de Dios. Durante este período de cincuenta días, ellos fueron sacados de Ramesés en Egipto y traídos al Monte de Dios para recibir la Ley.

 

Moisés había estado preparándose durante este período de la cuenta del Omer. El maná se dio durante este período en la medida de un Omer por hombre cada día. Esta era la medida del alimento Divino dado a Israel en la preparación para la ocupación de la Tierra Prometida.

 

http://www.ccg.org/spanish/s/p070.html


Reply  Message 16 of 301 on the subject 
From: BARILOCHENSE6999 Sent: 12/08/2011 23:31

a salvación comenzó con el Éxodo en la Luna Nueva de Abib. El día 15°, Israel fue sacado de Egipto después que el Ángel de la Muerte pasó por encima de la sangre sobre los dinteles de sus puertas. La sangre del cordero nos indica que Jesucristo es nuestro Cordero, el Mesías, para la salvación de toda la humanidad.

 

 

 

Las Seis Ascensiones de Moisés

 

 

Todo este ejercicio sirve para enseñarnos sobre los sacrificios y la dedicación que se requiere para alcanzar el Reino de Dios.

 

 

Las tres primeras ascensiones sirvieron como preparación para la entrega de la ley.

 

 

 

Luna Nueva del Tercer Mes

o Sivan 1

Éxodo 19:3 – 6

Éxodo 19:7 - 8

 

Ascenso 1°

 

Moisés subió para estar con Dios y el Señor le dijo a él. “Así dirás a los hijos de Israel: "Vosotros visteis lo que hice con los egipcios, y cómo os tomé sobre alas de águila… si dais oído a mi voz y guardáis mi pacto, vosotros seréis mi especial tesoro sobre todos los pueblos... Vosotros me seréis un reino de sacerdotes y gente santa. Éstas son las palabras que dirás a los hijos de Israel.” Moisés hizo todo lo que el Señor le ordenó. 

Dios ofreció Su promesa de alianza.

 

Entre Sivan 1 – 6

 

Éxodo 19:8 – 13

Éxodo 19:14 - 19

Ascenso 2°

 

Moisés regresó y dijo al pueblo las palabras del Señor. Dijeron que ellos obedecerían todo lo que el Señor les había ordenado. El Señor dijo a Moisés: “Baja y santifica al pueblo. Bajaré donde ellos, estén preparados para el tercer día, laven sus vestimentas, pon los límites para que ellos no crucen y mueran… Al tercer día, el Señor bajó al Sinaí en una nube con fuego y una resonar de trompetas que se ponía cada vez más fuerte y más. Moisés habló y el Señor le contestó con una voz. Así Dios dio las bases de la Ley de forma verbal a Moisés y el Pacto fue aceptado por el Pueblo cuando se le dijo cuál era.

 

Entre Sivan 1 - 6

 

Éxodo 19:20 – 25

Éxodo 19:25

Éxodo 20:1-23:33

 

Ascenso 3°

 

El Señor llamó de la cima de la montaña, "Sube Moisés". Moisés subió, y el Señor dijo, "Baja y dile a la gente, que si traspasan los límites, ellos perecerán".  Nuevamente, el Señor dijo a Moisés, baja, y luego tú y Aarón vuelvan a subir, pero dile a los sacerdotes y al pueblo que se queden. El Señor le entregó los Diez Mandamientos y le dio los juicios y ordenanzas a Moisés. La gente oyó el tronar y el sonido de las trompetas. Vieron los relámpagos, se mantuvieron de pie muy lejos, y tuvieron miedo.

Moisés entonces descendió y dijo a la gente que no tenga miedo pues esto había sido hecho para que teman y no pequen. Los primeros elementos de la ley fueron puestos por escrito en este momento.

 

 

 

 

 

Ascenso en el 20 de Sivan

Descenso al principio de Tammuz

 

 

Éxodo 24:9 hasta

Éxodo 32:14

Éxodo 32:15 – 30

Deuteronomio 24:6

 

Ascenso 4°

 

El Señor dijo a Moisés que suba con Nadab y Abihu y con los setenta ancianos y que adoren guardando cierta distancia. Sólo Moisés podría acercarse al Señor. Moisés entonces redujo más los elementos de la ley que él había puesto por escrito en ese momento. Luego construyó el altar del Señor y designó los doce pilares, según las tribus de Israel; también seleccionó a los hombres jóvenes de las doce tribus para ofrecer el sacrificio. Moisés, Aarón y los otros setenta y dos ancianos de Israel subieron, vieron, comieron y bebieron con el Señor, el Elohim de Israel (ref. Deut. 32:8). Yahovah entonces dijo, “Moisés sube. Te entregaré tablas de piedra, y la ley y los mandamientos que he escrito de modo que puedas enseñarlos” (Ex. 24:12). Una nube cubrió el monte por seis días; durante el séptimo día, Yahovah llamó a Moisés desde la Nube, que era como un fuego devorador para la gente de Israel. Durante 40 días y noches sobre la montaña, Yahovah de Israel habló sobre muchos detalles de quién y cómo ungir, sobre la conducta de los sacrificios, sobre los Sábados y dio órdenes exactas de cómo construir el tabernáculo y el arca y su cubierta, cómo hacer la vestimenta sacerdotal, y muchos otros detalles. Pero la gente se cansó de esperar y pecaron. Obligaron a que Aarón hiciera el Becerro de Oro y se comportaron según sus ritos lujuriosos. Cuando Moisés bajó de la montaña, estaba tan enojado por el Becerro de Oro que rompió las tablas de piedra.

Moisés había ayunado durante 40 días, sin embargo, el pueblo violó la ley. Entonces Moisés rompió las tablas, simbolizando el rompimiento del pacto. Entonces se paró a la entrada y dijo quienquiera que es del Señor que venga conmigo y mató a 3000 de los rebeldes. El becerro fue reducido a polvo, que fue esparcido sobre el agua.

 

 

Ascenso 5° probablemente en el Quinto Mes llamado Tammuz

 

 

Éxodo 32:31 - 33

Éxodo 32:34 -

Éxodo 34:3

 

Ascenso 5°

 

Moisés volvió a la Montaña para pedir por el perdón del pecado de idolatría al Becerro de Oro. Moisés pidió a Dios que los perdone o sino que lo saque del Libro. Moisés bajó y condujo a la gente donde Dios le dijo. Hubo una plaga debido al becerro. El tabernáculo fue colocado fuera del campamento. El Señor descendió y le habló a Moisés. Le dijo a Moisés que la gente debía ser separada. Dios había dicho que Él mostraría “mi presencia” quien lo dirigiría a él y a la gente de Israel a sus posesiones. Él dijo a Moisés que esculpa otro juego de tablas, y que venga solo a la Montaña. Nadie más (ni sus bandadas) debía estar en el Monte.

 

 

Mes de

Ab & Elul

 

Éxodo 34:4 – 28

Éxodo 34:29 - 35

 

Ascenso 6°

 

Moisés llevó el segundo juego de tablas a la Montaña. Allí, alabó y pidió perdón a Dios por la gente. El Señor dijo a Moisés que no haga ninguna alianza con otras naciones; o sino serían atrapados por ellas y estarían implicados con estas naciones que creen en otros dioses. Los Días Santos se dan y se detallan en esta visita. Durante este segundo período de 40 días, a Moisés se le dio más sobre la ley. Él también tuvo una visión parcial de la Gloria del Señor. El Yahovah de la Presencia no podía ser visto en la plenitud de su estado glorificado pues sino esa persona moriría. A Moisés se le dijo que escribiera estas palabras de la ley que se le dio, pero los Diez Mandamientos fueron escritos con el dedo de Yahovah sobre las tablas de piedra. Sin embargo, toda la ley de la alianza fue dada por Yahovah de Israel a Moisés. Después, Moisés bajó de la Montaña y su cara brillaba por la exposición a la Gloria del Señor.

 

 

 

La Séptima y Fase Final

 

Finalización

Moisés fue capaz, con los seis ascensos, de prepararse y preparar a la gente de Israel para guardar las fiestas del Señor en el Séptimo Mes. Las Fiestas representan la reconciliación final de la humanidad con Dios.

 



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