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When Was Jesus Christ Born
According to the Gospel of Matthew, Jesus was born near the end of Herod's reign which would place his birth at 6-4 BCE. Luke tells us that Jesus was born around the time the Roman governor Quirinus took a census in Judea. That would place his birth at 6-7 CE, ten years from the end of Herod's death. Mark and John say nothing. As explained in the nativity legends, neither gospel has the qualities of real history.
We might wonder what Matthew and Luke imply when it was known at the time of Jesus' birth that he would be a savior. The answer is bound up in astrology, based on his place of birth and the alignment of the stars at his time of birth. Matthew does it by imputing the wise men (magi=astrologer), and Luke suggests shepherds were visited by an angel (angel=angle). (See Bible Astrology)
For reasons explained here, I am not sympathetic to the idea that Jesus was a real person. The date of his annual birth can be found in the stars because he was a mythologized sun hero. (See Gospel Zodiac) This page explains the astrological significance of December 25th and the age which marked the year of his original birth. The date of his original birth can be affixed at December 25, 7 BCE.
The clue to the timing of Jesus' first birth has to do with his association with fish. In what astrologers call a Great Year spanning 25920 years; it is divided into twelve Ages according to the constellations of the Zodiac, lasting 2160 years each. Because earth rotates with a wobble called precession, it does not return to the exact point of departure from the previous year. When the sun is at its highest position during the spring equinox, the constellation in its background determines the Age it is in. (For more detail, see Bible Astrology)
Technically, the Age of Jesus began when the sun entered Pisces on the spring equinox. At the beginning of spring for the last two thousand years, the sun appears to be drifting across the stars of Pisces with each passing year. Because this creeping process is so slow, it is not easy to make an exact determination when an Age begins and ends. But the timing of the beginning of the Age of Pisces fits nicely with the Bible's depiction of Jesus being born about 4-6 years before the beginning of the first century.
The Age of Jesus
On May 27, 7 BCE, shining as a beacon in the Western sky, a conjunction occurred among Jupiter (traditional king of the gods) and Saturn (ruling planet of Judah) in the constellation of Pisces the Fish (the House of the Hebrews). For a few days the two planets appear as if to be nearly touching. There was a second conjunction between Jupiter and Saturn on October 6 and a third Jupiter-Saturn conjunction on December 1.
Jupiter-Saturn conjunctions occur about every twenty years. Triple Jupiter-Saturn conjunctions occur about every 139 years. And triple Jupiter-Saturn conjunctions occur in Pisces roughly once every 900 years. Jupiter is the fourth brightest planet after the Sun, Moon and Venus.
Figure 1. The Age of Jesus began with three Jupiter-Saturn conjunctions in Pisces.
Figure 2. Since then, the sun has been creeping across Pisces every spring for the last 2,000 years.
About 2012 the sun will enter the Age of Aquarius. Then it can be said that the Age of Jesus has past.
"I am with you always to the end of the age." (Matt. 28:20).
Divine conception
The next question is when was the Virgin Mary conceived by the Holy Spirit? By affixing the timing of Jesus' birth at December 25, she would have to have been conceived nine months earlier. That would be when the sun crosses the spring equinox on March 21.
By looking at the midnight sky at that time we see the constellation Virgo descending upside down as if she is in the missionary position. Allegorically, the sun has conquered the forces of evil because it is when daylight hours exceed nighttime hours. In the spring she is free of sin because it is the only season of the year when the sun has overpowered the retreating dark forces. Thus there is peace on earth.
Figure 3. The virgin being descended upon by the Holy Spirit on March 21.
The Nativity
Some sources say that this triple conjunction looks like a single bright star and depicts the wise men and the star of Bethlehem. No so! For a better fit we need three stars to represent the three gifts symbolizing the wise men. We also need an unusually bright star for the star of Bethlehem, and we need a yearly event that coincides with the sun's rising on December 25.
The candidate for the three wise men can be found in the constellation of Orion the hunter. It has three stars at its belt that align with Sirius. What makes Sirius the prime candidate for the star of Bethlehem is that it is the brightest star in the sky next to the sun.
At four o'clock in the evening, on December 25, Sirius rises above the horizon in Jerusalem. This was the first such event in the Age of Pisces. The three stars on the belt of Orion point down towards Sirius, the star of Bethlehem. Orion is not a trivial constellation; it plays the part of the Son of Man in the Gospels.
The significance of Bethlehem is another play on words. In Hebrew, "Bethlehem" means house of bread. As the picture of Virgo shows in the picture above, Virgo is holding stalks of grain. It symbolizes Mary in the house of bread. The name of "Mary" is etymologically related to water, the element of birth.
2The earth was without form and void, and darkness was upon the face of the deep; and the Spirit of God was moving over the face of the waters. (Gen. 1:2)
Figure 4. The three wise following the Star of Bethlehem
In conclusion, the original date of Jesus' birth occurred on December 25, 7 BCE. The entry of the sun into the Age of Pisces was a one time event. Jesus' death and resurrection plays out each year with the sun's course through the four seasons.
An excellent explanation about the origins of the constellations can be found in Ancient Egypt. To the ancient Egyptians, Orion was their god Osiris. In the Gospels, Orion is the Son of man. To the Egyptians, Sirius was their most sacred star. Its brightness combined with its rising at the time of the spring equinox, marked off each new year.
Related links
For when Jesus was born: Star of Bethlehem
The gospel characters can be seen in the Garden Tour
Jesus' yearly sun cycle: Gospel Zodiac
http://www.usbible.com/Astrology/when_was_jesus_born.htm |
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Por lo tanto, el nacimiento del Hijo unigénito de Dios marcó el principio del fin de esta maldición. The pattern of eastern access to the Temple and Tabernacle is also found in the order of the celestial signs surrounding the birth of Christ. El patrón de este acceso al Templo y Sagrario se encuentra también en el orden de los signos celestes que rodean el nacimiento de Cristo. We find this in the pattern of the three Jupiter-Ven us Conjunction s, marking the birth of Christ that occurred from 3 to 1 BC. Encontramos esto en el modelo de las tres de Júpiter-Ven con nosotros Conjunción s, que marca el nacimiento de Cristo que se produjeron 3 a 1 antes de Cristo. The first Conjunction was in the final degree of Cancer , near its zero line border with Leo . La primera Conjunción estaba en el último grado del cáncer, cerca de la frontera la línea de cero con Leo. The second was in fully in Leo , while the third was in Virgo . El segundo fue en detalle en Leo, mientras que el tercero estaba en Virgo. These three signs represent the eastern quarter of the zodiac of Israel, the heavenly image of the eastern side of the wilderness camp of the Israelites, the entrance or W ay to the Door of the holy place (the truth) in the Hebrew Tabernacle. Estos tres signos representan la cuarta parte oriental de la zodiac de Israel, la imagen celestial de la parte oriental del campo desierto de los israelitas, la entrada o W ay a la puerta del lugar santo (la verdad) en el tabernáculo hebreo. In Genesis 3:24 , after God rejected Adam & Eve from Paradise, He protected the Way of the Tree of Life on the east of Eden, with the Cherubim's fiery sword, until the redeemer could come to reactivate the way of salvation and eternal life with God, for humanity. En Génesis 3:24, después de Dios rechazó a Adán y Eva del Paraíso, El protegido el camino del árbol de la vida en el este del Edén, con espada de fuego de los querubines, hasta que el Redentor podría llegar a reactivar el camino de la salvación y vida eterna con Dios, para la humanidad. This door ultimately lead to the altar of the holy of holies , (the Life) Esta puerta en última instancia conducir al altar del santo de los santos, (la vida) in the inner heart of God's Sanctuary , containing the Ark of the Covenant . en el interior del corazón del santuario de Dios, que contiene el Arca de la Alianza. The temporal progression of these conjunctions perfectly matches the divine pattern of Israel's tribal arrangement on the eastern side of the Tabernacle. Judah/ Leo was due east of the entrance to the holy of the holies , via the holy place , centrally located between the other two eastern tribes of Issachar / Cancer and Zebulon/ Virgo . La evolución temporal de estas conjunciones se adapta perfectamente al modelo divino de la disposición de las tribus de Israel en el lado oriental del Tabernáculo. Judá / Leo fue al este de la entrada del Santo de los Santos, a través del lugar santo, situado entre los otros dos tribus del este de Isacar / Cáncer y Zebulon / Virgo. These planetary unions surrounding the birth of Christ are fully detailed in my book on The Season of the Morning Star . Estos sindicatos planetario que rodea el nacimiento de Cristo se describen en detalle en mi libro sobre la temporada de la Estrella de la Mañana. This eastern door to the Tabernacle represents the way, the truth, and the life , of John 14:6, which is embodied in Jesus Christ as the light of the world, and the door of the sheep , the Good Shepherd [Jn.10] , the true way which leads unto life . Esta puerta oriental del Tabernáculo representa el camino, la verdad y la vida, de Juan 14:06, que se encarna en Jesucristo como luz del mundo, y la puerta de las ovejas, el Buen Pastor [Jn.10 ], el verdadero camino que lleva a la vida.The truths of Jesus as the Shepherd are vividly seen in three Psalms 22 , 23 and 24 , showing the sufferings and glory of the Lord. Las verdades de Jesús como el Pastor son claramente visto en tres salmos 22, 23 y 24, que muestra el sufrimiento y la gloria del Señor. As the Prophet , the Good Shepherd gave his life not only for the sheep, but for the safe-keeping of all people who would come unto him [John 10:11] . As the High Priest and the Great Shepherd , he is the first, last and only door , the alpha and omega , which provides the way of access through his resurrection [ Heb. 13:20 ] unto life, into the true spiritual fellowship with our Heavenly Father. As the King and Chief Shepherd , his return will exhibit his final glory, coming as the King of Kings and Lord of Lords, [ I Pet. 5:4, Rev. 19:16 ].
Thus, like the eastern shepherd, Jesus Christ embodies Jehovah-Nissi : the redemptive name for God protecting His people , [ Ps. 23:1 ].
The Door , or gate giving access to the holiest of all was covered by a veil in both the Temple & Tabernacle. The veil ofthe Tabernacle, which hung on four pillars, separated the holy of the holies , the central point of God's presence among His people, from the holy place . Woven into the fabric of this linen veil, the Cherubim were depicted, the special class of angels who are always prominent in God's throne-room. They are uniquely pictured as having four faces that correspond to the "four royal signs" of the zodiac , ruling the four-corners or celestial pillars of heaven, previously seen in Numbers 24:7-9.
In I Kings , the design record of the ten brazen bases of the smaller Brass Lavers, provide a strong clue that links the Cherubim with these four Cardinal Directions .
I Kings 7:25-30
25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward. 26 And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup , with flowers of lilies : it contained two thousand baths. 27 And he made ten bases of brass ; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it. 28 And the work of the bases was on this manner : they had borders, and the borders were between the ledges : 29 And on the borders that were between the ledges were lions, oxen, and cherubims : and upon the ledges there was a base above : and beneath the lions and oxen were certain additions made of thin work. 30 And every base had four brazen wheels , and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten , at the side of every addition.
Verse 29 above clearly associates the Cherubim with the lions (Leo) and the oxen ( Taurus ), in the design of the ten brass bases. This link is fully developed in Ezekiel's vision at the River Chebar, which we will look at presently. Exodus 36 gives us details of the colors utilized in the veil of the Tabernacle depicting the Cherubim . Let's consider some of this color symbolism in the services of the Tabernacle and Temple.
Exodus 36 :35-36 And he made a veil of blue , and purple , and scarlet , and fine twined linen: with cherubims made he it of cunning work. And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
The veil hung from four pillars , representing the terrestrial number, and the earth's orientation to the four Cardinal Directions of the horizon. The symbolism of the number four is prominent in the imagery above, not only in the four pillars holding the Tabernacle's veil, but also in the four colors of the Tabernacle shown in the veil. The four colors are blue, and purple, and scarlet, and fine twined linen. Blue represents peace , showing us the presence of God and is seen in the Son of God as the Prince of Peace. Purple represents royalty , and is seen in Christ the King of Kings. Scarlet or Red represents blood , and is seen in the Man Jesus Christ , the high priest offering the perfect sacrifice and sin offering of his own life for our redemption. The linen was white , symbolizing the purity and righteousness of the Servant of God . Thus the four colors of the Tabernacle collectively embody the four-fold ministry of Jesus Christ as the chief cornerstone in the four gospels : Matthew, Mark, Luke and John, showing his dominion over all Creation.As we have seen, these four pillars correspond to the four Cardinal Directions , known as the equinox and Solstice seen on the ecliptic and Equator at the four-corners of the heavens. These four cardinal points correspond to the tribes, zodiacal signs and colors as follows:
Eagle/ Aquila [ replacing Scorpius below]
North / Scorpion/ Scorpius / Dan/White (omitted in Num. 24, & Ps. 75:3ff )
East /Lion/ Leo /Judah/ Purple . ( Numbers 24:9 )
South /Man/ Aquarius /Reuben/ Red . ( Numbers 24:7 )
West /Bull/ Taurus /Ephraim & Manasseh/ Blue ( Numbers 24:8 )
http://try-god.com/view_page.asp?id=176 |
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The vision of Ezekiel at the river Chebar describes these living creatures , specifically their four faces , matching the signs of the four Cardinal Directions of the heavens. As we have noted regarding the North , it was omitted for a number of reasons, which we will handle in more detail shortly. In the North we find the face of the sign Aquila the Eagle [ Ezek.1:10 ], replacing that of his natural born enemy, the Scorpion/ serpent , as is evident in the triple sign of the man Ophiuchus, as he wrestles Serpens the serpent , while stamping out the light of the star Antares , in the heart of Scorpius the scorpion. Ezekiel's vision is recorded below.
Ezekiel 1:3-11
The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him. 4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself , and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire. 5 Also out of the midst thereof came the likeness of four living creatures . And this was their appearance; they had the likeness of a man. 6 And every one had four faces , and every one had four wings. 7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass. 8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings. 9 Their wings were joined one to another; they turned not when they went; they went every one straight forward. 10 As for the likeness of their faces, they four had the face of a man , and the face of a lion , on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle . 11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
The matching of the faces of these four living creatures with the four signs at the cardinal points in Numbers 24 , is worth a closer look. First, this correlation between the four Cardinal Directions of the horizon seems an obvious celestial reference, supported by the celestial wheels within wheels connected with these Cherubim , [ Ezek. 1:16, 20-22, 10:1-22 ]. These wheels relate to the celestial structure of the ecliptic and the Equator , as one wheel is pictured within the other, and the points where they cross are the equinoxes . One Hebrew word for " wheel " in Ezekiel , [10:2 & 10] is galgal [* H1534 ], a variation of Gilgal [* H1536 ], the " Hill of God ," [ I Sam. 10:5 ] where Joshua set up an altar of twelve stones [ Josh 4 ], one for each of the twelve tribes of Israel. The word galgal is also the root origin of our word " Galaxy ," showing a celestial application of these wheels even into the modern day. Similar to the stellar reference of the 12 precious stones of the High Priest's breastplate, as symbols of the twelve signs of the zodiac , Joshua's altar marked their entry into the promised land, which was first deeded to Abraham [ Gen. 13:14-15 ]. God marked the end of the Israel's sufferings in the wilderness even as He had marked their exit from Egypt, with a miracle of parting of the waters, both of the Red Sea and of the Jordan River. He also marked the beginning of Israel's reign of kings both in the anointing of Saul, along with the first Passover in the promised land at Gilgal . Joshua 5:9-10 has a figurative portrait of this initial Passover , as these "wheels of God's justice" rolled over the heathen that stood in Israel's way. Thus when we view the two phases of the return of the promised seed, first in his sufferings second in his glory , we can see the following division along the lines of Jesus' ministry as seen in the four gospels :
Sufferings
He came as a man/ Son of Man / Luke / Aquarius
He sacrificed his life/ Servant / Mark / Eagle for Scorpion
Glory Gloria
The Son coming in judgment/ Son of God / John / Taurus El Hijo que viene en el juicio / Hijo de Dios / John / Taurus
The Lion-king of Judah rending his prey/ King / Matthew / Leo
As symbolic references to the four quarters of heaven, the 4 unified faces of these living creatures represent a composite of the celestial narrative, witnessing to the return of the promised redeemer, and his judgment on the assembly of the wicked . The 22 nd Psalm reveals more details of this evident celestial pattern, in the context of the Lord's sacrifice, in Golgotha's foreboding shadows. This is the record of the assembly of the wicked passing their depraved judgment on the Lord, as they orchestrated the events that surrounded Jesus' crucifixion. But as his immanent return speeds towards us, the mighty conquering judge will execute his righteous verdict with everlasting consequences for the evil ones.
Psalm 22:11-23
11 Be not far from me ; for trouble is near; for there is none to help.
12 Many bulls have compassed me: strong bulls of Bashan have beset me round .
13 They gaped upon me with their mouths , as a ravening and a roaring lion.
14 I am poured out like water , and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
16 For dogs have compassed me: the assembly of the wicked have enclosed me : they pierced my hands and my feet.
17 I may tell all my bones: they look and stare upon me.
18 They part my garments among them, and cast lots upon my vesture.
19 But be not thou far from me , O LORD: O my strength , haste thee to help me.
20 Deliver my soul from the sword; my darling from the power of the dog.
21 Save me from the lion's mouth : for thou hast heard me from the horns of the unicorns. [reem]
22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
In this Psalm, the wicked natures of those who brought about Jesus' crucifixion are discernible in these obscene caricatures of the four winds of the host of heaven. These dark shadows of the Cherubim rejoiced in the Lord's demise and death as they encircled him like dogs , ravening lions and gaping bulls , embodying the idol masks of Astrology . This was the peak of the power of this wicked assembly, but their time is past and their doom is sure. As verse 14 above tells us: Christ was " poured out like water ," which depicts him in this celestial context as the man of Aquarius , who pours the living waters of the gift of holy spirit into the saints. This also agrees with aspects of the common Hallel, as the last words of Psalm 118 rang throughout the Temple, during the Feast of Tabernacles in the last days of Christ's ministry. We find this Biblical record in John 7 .
John 7:37-44
37 In the last day, that great day of the feast, Jesus stood and cried, saying , If any man thirst, let him come unto me, and drink. 38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. 39 ( But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given ; because that Jesus was not yet glorified. ) 40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet. 41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee? 42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was? 43 So there was a division among the people because of him. 44 And some of them would have taken him; but no man laid hands on him.
Thus Christ himself embodied the fulfillment of the rite in which the believers had just taken part during this feast, which was fulfilled on the day of Pentecost when these rivers of living water flowed from the twelve apostles, as they first spoke in tongues. The context of John 7 was the last and great day of the Feast of Tabernacles , which reveals a deeper significance to the priestly ceremony involving the waters from the Pool of Siloam, which the priest retrieved in his golden pitcher. Alfred Edersheim enlightens us on these details:
"It was on that day, after the priest had returned from Siloam ....and for the last time poured out the water to the base of the altar; that the Hallel had been sung to the sound of the flute, the people responding and worshipping as the priests three times drew the three-fold blasts from their silver trumpets-- just when the interest of the people had been raised to the highest pitch, that from amidst the body of worshippers, who were waving towards the altar quite a forest of leafy branches as the last words of Psalm 118 were chanted-a voice was raised which resounded through the Temple, startled the multitude, and carried fear and hatred to the hearts of their leaders. It was Jesus who stood and cried saying (the words of John 7:37-38 ). Then by faith in him should each one truly become like the Pool of Siloam, and from his inmost being rivers of living water flow ...." 13 [emphasis mine]
All the resistance of the enemy, nor the stiff-necked leadership of Israel could stop the long prophesied and inevitable Will of God, from coming to pass. The authority of God's only begotten Son is close to being fully realized, and the evil ones will reap the full judgment awaiting them.
The 22 nd Psalm illustrates this important element of the Hebrew cosmology , which was corrupted even further by idolatrous Israelites, who followed the examples of heathen star religions in sun worship and the adoration of pantheons of celestial heroes, in the mythos of ancient Astrology . This corruption degrades the truth and purity of the theme of eastern access , to the holy of the holies in the Temple and Tabernacle, replacing it with a form of man's works, the basis of all false religion. A fascinating example of this is also found in Ezekiel .
Ezekiel 8:5-18. Ezequiel 8:5-18.
5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north . So I lifted up mine eyes the way toward the north , and behold northward at the gate of the altar this image 6 He said furthermore unto me, Son of man, seest thou what they do? Even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? But turn thee yet again, and thou shalt see greater abominations. 7 And he brought me to the door of the court ; and when I looked, behold a hole in the wall. 8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door. 9And he said unto me, Go in, and behold the wicked abominations that they do here. 10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel , portrayed upon the wall round about. 11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up. 12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? For they say, The LORD seeth us not; the LORD hath forsaken the earth. 13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do. 14 Then he brought me to the door of the gate of the LORD'S house, which was toward the north ; and, behold, there sat women weeping for Tammuz. 15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these. 16 A nd he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east. 17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? For they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose. 18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them. |
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La llamada “Estrella de Belén” es uno de los símbolos bíblicos más reconocidos de la Navidad. Durante muchos años los expertos han indagado la naturaleza del astro, mientras los escépticos dicen que es una fantasía.
¿Habrá sido el planeta Saturno, el cometa Halley, una supernova, o algo más?
Los estudiosos cada vez más sugieren que la Estrella de Belén fue la estrella que conocemos hoy como el planeta Júpiter, el rey de los planetas representando al niño Rey de Reyes.
John Mosley, astrónomo del Observatorio Griffith, explica que con sólo una fecha, su computador puede encontrar algo en el cielo “suficientemente interesante para alertar a los Reyes Magos a hacer su viaje”.
Durante los últimos cien años, la mayoría de expertos dicen que Jesús nació alrededor del año siete antes de Cristo, contradiciendo lo que decían los primeros escritores de la Iglesia.
Sin embargo, el historiador Ernest Martin sostiene que los autores antiguos estaban en lo cierto. Eso le permite a Mosley reconstruir en su computadora los cielos antiguos.
Mosley explica que “en la mañana del 12 de agosto, 3 antes de Cristo, Júpiter y Venus estaban en muy cercana conjunción. Al ampliar parte del objetivo de la computadora podemos ver a Venus y Júpiter casi tocando. Estaban separados sólo por la decimocuarta parte de un grado”.
La aparición de Júpiter y Venus casi rozando probablemente fue suficiente para que los Magos iniciaran el viaje a Jerusalén en sus camellos. Todas las conjunciones se hicieron en la constelación de Leo que representaba Israel para los Babilonios.
“La astrología no es nada más que la corrupción de la verdad primitiva que podemos encontrar en las Escrituras, pero la astronomía y las señales en los cielos que Dios envió para presentar a Su Hijo al mundo son válidas”, asegura Martin.
Júpiter y Venus representaban un Padre y una Madre y de ellos se esperaba que naciera un Niño Rey, y eso fue aparentemente lo que pensaron los Magos.
“Al momento en que llegaron los Magos casi 15 meses después, ya era un niño pequeño” agrega Martin.
Pero los Magos vieron más cosas antes de llegar a Belén. Júpiter se acercó a la estrella Régulus, otro símbolo de realeza, no sólo una vez, sino tres veces siguiendo un giro estelar que recuerda a una corona celestial.
Y luego… “Venus llega y está en conjunción con Júpiter, debajo de Leo, a la izquierda de Régulus, el diecisiete de junio, dos antes de Cristo”, explica Mosley. “Encontramos que Júpiter en dos cercanas conjunciones con Venus y luego en tres cercanas conjunciones con la estrella Regulus durante un período de diez meses. Eso habría sido muy emocionante para los Magos y es por esa razón que escogimos Júpiter como la Estrella”.
Los Magos habrían visto esos eventos como una cartelera en el cielo diciendo: ¡UN GRAN REY HA NACIDO EN ISRAEL!
Una vez que habían cruzado el largo sendero guiado por la estrella hacia Jerusalén, los escribas les dijeron que hicieran un viaje corto a Belén pues las Escrituras hablan de un rey que debía nacer de la ciudad de David. Después, se produjo el regreso de Júpiter una vez más, esta vez sobre el vientre de la constelación de la Virgen. Martin lo interpreta como un símbolo de la virgen María con el niño y una guía para los Magos.
“Vieron que se detenía a mitad del cuerpo de Virgo en dirección de Belén, siguieron la dirección del ángel y entregaron sus regalos al Niño Jesús”.
Aunque todas esas nuevas explicaciones sobre la Estrella de Belén pueden enriquecer el significado de la Navidad, la historia de la estrella representa solamente un capítulo de narración de la historia más grande jamás contada.
Mundo cristiano.
Read more: http://www.boomker.com/notas/la-verdadera-estrella-de-belen/#ixzz1c2dS9BSR Under Creative Commons License: Attribution
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Chronology of The Birth of Christ
as recorded in
the gospels of Matthew and Luke
. The Birth of Jesus Christ occurred in Bethlehem on February 18 th 5 BC
Click here for actual chart
(opens in new window)
Within the time prescribed by Jewish law and custom Christ was presented at the temple within 40 days after his birth (Luke 2:21, 22) and his parents made the "offering of the poor" which was a pair of turtledoves or two young pigeons (Luke 2:24) .
The presentation of Christ at the temple was before the arrival of the Magi. The gifts of gold, frankincense and myrrh (Luke 2:11) would have removed any necessity of having to make " an offering of the poor " at the presentation.
The Magi arrived at Herod's court sometime prior to the summer solstice (June 25 th ) of 5 BC (see box below) inquiring as to the whereabouts of the "new king" stating that they had " seen his star " (past tense) and had come to worship him (Matthew 2:2) .
Herod, when he had privily called the wise men, inquired of them diligently what time the star had appeared (last March) and ordered that they return to him to report the result of their search (Matthew 2:7) . Herod, sometime after it became clear to him that the Magi were not returning and prior to his death in March 4 BC, ordered the slaying of all male children two years old and under (Matthew 2:16) . (Note: Christ was in his second year of life at the time of Herod's demise).
Herod's death in March 4 B.C. is an historical fact. His passing was marked by a lunar eclipse (chart appears in new window). After the visit of the Magi, Mary and Joseph took the Christ child into Egypt and remained there until they received word of Herod's death. They then returned from Egypt to Nazareth (Matthew 2:12 and 2:19-2:21) .
The predominate indicators of the time that theMagi located the Christ are written in astronomical - astrological "code" (below) . The number of the Magi is also revealed. (The idea that the Magi were three in number has only been presumed by the number of gifts which were offered).
Matthew 2:9 -
When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over (the house) where the young child was.
Matthew 2:10 -
When they saw the star, they rejoiced with exceeding great joy.
Matthew 2:11 -
And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshiped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
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The Astronomical - Astrological "translation" of Matthew's words (above) are as follows:
- The only "star" which " stands still " is the Sun at the winter and summer solstices. The word solstice means "Sun-stationary" and marks the Sun's apparent stopping (momentarily stationary) and turning around points (Tropic of Capricorn and Tropic of Cancer) from its travel through the northern and southern hemispheres. The "Sun-stationary" point marks the beginning of the summer or winter seasons.
- The term " house" is an (ancient) astrological term indicating a component of an astrological configuration . In archetypal astrology the 4th house is the house of the mother (astrological sign of Cancer) the beginning of which also marks the place where the Sun "stands still" at the summer solstice .
- The time of the summer solstice marks the day with the greatest amount of light in the northern hemisphere. The date for the summer solstice, at the time of Christ, was June 25th.
- The astrological sign that the Sun leaves to enter the 4th house is Gemini (The Twins).
- The astronomical/astrological "code" shows the Christ (the Son/Sun) with his mother (in the 4th house - the ancient astrological house of The Great Mother - The astrological sign of Cancer - the house of the "psychological base" in contemporary astrology) as the Magi (approaching "from the East") found the Christ (Sun / Son) and is a perfect symbolic "picture" of the Sun between the signs of Gemini (the twins) and the sign of Cancer (the Mother) which occurs precisely at the time of the summer solstice when the Sun "stands still".
The symbolism fits perfectly suggesting that the Magi were two in number (the Twins/Gemini). ( Not that the Magi were actually "twins" but that they were two of the "same thing" ). It is from these symbols that I have concluded that the Magi "located" the Christ child (revealed the location) at the time of the summer solstice in 5 BC, and that the Magi (like the solstices) were (are) two in number.
| Here (chart on right) is the actual astrological/astronomical (June 25th 5 BC) chart (portion) representing the "arrival of the Magi". It is, after all, both astrologically and astronomically, the planets Mercury and Venus which ALWAYS "follow the star" which is our Sun. The symbolism is a powerful representation of Christ's teaching to align the mind (Mercury) and heart (Venus) with God (the Sun, spirit/soul). Thus, the "wise men" are those who have united their mind and heart and follow THE LIGHT OF THE SUN (soul/spirit/son/star, etc.). |
Note: The chart (portion) shows the Sun, Venus and Mercury approaching from the East and "The Star"(The Sun in this instance) proceeded before them until it "stopped over a house" (solstice = Sun Stationary) |
Matthew's gospel clearly indicates that "the ancients" knew that the Sun is a "Star" and were aware of the "Sun centered solar system" with the planets Mercury and Venus, inside of the Earth's orbit, always "following the Star" from the astronomical perspective of the Earth!
Note: Given the dual nature of 'mind' (Mercury) and 'heart' (Venus) they too can also be 'the two thieves'.
Additional Astronomical / astrological observations
Christ has been associated with the Astrological Age (sign) of Pisces (a water sign) and with the astrological sign of Cancer (also a water sign). The third water sign of the astrological triplicity is Scorpio . Christ is also linked, symbolically, with the astrological sign of Scorpio in the following way:
Christ's "hidden life" existed for 18 years. Nothing is written in the gospels about Jesus Christ after his visit to the Temple when he was 12 years of age up until his (almost 30) 30th year when he was baptized by John. For a total of 18 years there is a "blank" which has caused many scholars to speculate upon what may have happened during this time period.
An astronomical/astrological event parallels the "gap of 18 years". The Sun actually "leaves the zodiac" for 18 days (annually) while it is transiting (crossing) the astrological sign of Scorpio (the third water sign). During this 18 day period the Sun is outside of the boundaries of the traditional zodiac and enters the constellation of Ophiuchus (The Serpent Bearer). In a sense, the Sun (Son) is "missing" for a period of 18 days, like the Christ was "missing" for a period of 18 years.
Note: This 18 day/year similarity also underscores the "day for a year' method (Old Testament) of progressing a star chart.
Symbolically, the Sun's leaving the watery sign of Scorpio to enter the "airy" region of "The Serpent Bearer" (Ophiuchus) is a perfect metaphor for "walking on the water" (crossing over the top of Scorpio, a water sign) and mirrors one of Christ's great miracles.
The Star that "rises in the East" is the Sun
The appearance of the Seal of Solomon
that is, beyond any doubt, the Star of Bethlehem
(March 1st - 7th 5 BC)
fits perfectly into the time frame and perfectly matches the description of the star
established by the gospels of Matthew and Luke.
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The existence of the "star" validates the portions of Matthew's gospel which make reference to the star and to the wise men.
The "Star" which is introduced in this archive appeared between two "Great Months" (The Ages of Aries and Pisces) and between two "Great Years" (25920 years) all within a "Pi Factor". The timing of the star's appearance gives us more precise information which we can utilize to adjust our "macro-cosmic" time keeping system. The "Star" is an astronomical "landmark" and is the only one that history shall ever reveal. You can set your clocks and the astrological wheel by the timing of its appearance. It allows us to know, for the first time in history, precisely where it is that we are within the present "Age".
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Research Materials
( calendar ) - The New Encyclopedia Britannica and The Encyclopedia Americana
(zodiac and solstices) - Isaac Asimov - Of Matters Great and Small , Doubleday, 1975
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In the ‘The Last Supper’ the most prominent clue in the painting is the absence of the mythical chalice that legend claims is the ‘Holy Grail’. The author deduces this from the exaggerated gesture Christ’s empty right hand seems to make (clue 4). Is this exaggeration deliberately suggesting to those seeking the truth that despite its obvious absence, evidence of the ‘Holy Grail’ can be found in the painting nonetheless?
VERY IMPORTANT NOTE : The author would like to caution readers who may find the following upsetting to their own belief systems. He is also very concerned that some authors will choose to present the historical facts in such a way as to discredit the Christ figure. He says readers owe it to themselves to ‘word search’ the Internet for academic or theological links, many of which corroborate the interpretations that are presented here. Wayne firmly believes that the integrity of this person of greatness and what he stood for will be slandered and undermined even further if the hidden truth about him is not presented in its full context.
Let it be said right now that the story that seems to be unravelling here will not challenge the validity of this messenger’s source of truth, nor his magnificent teachings. Even if it turns out that he had a loving bride, would this make him imperfect? Only the self-righteous would discredit him for something that is natural and integral to life itself and allow such trivia to influence their faith negatively. Let us never lose sight of the certainty that the Creator of the universe spoke through him, with or without a bride.
According to some historical accounts, the name of the biblical Saviour we have by tradition come to know as Jesus may not be the original spoken name given to him at birth. There are references, which claim that this holy man’s name was Yeshua. This was the name film director Mel Gibson chose for ‘The Passion of the Christ’. Take up the challenge and word search ‘Yeshua’ and decide for yourself. In all likelihood, this is does not appear to be a transliteration, as many theologians have claimed.
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The Roman Emperor Constantine was the man who should be credited for putting Christianity onto a firm foundation. It was he who supported and accepted the importance of the texts of the gospels some 325 years after Christ had been sentenced to death by the Romans. However, what remains uncertain is if the gospels were once written in Hebrew and translated into Greek after Christ’s death before Constantine recognised their significance. One would expect them to have been originally written in Hebrew but they were written in Greek. This is an important question if Greek or Roman scholars did the translations.
It is written that Constantine believed the gospel accounts to be important, and that this Hebrew man could be the son of God. One of the almighty Greek ‘gods’ around 325AD was the deity Zeus. In Greek, “Son of Zeus” or “of Zeus” would be pronounced as: “Ios-Zeus”. It sounds very close to what became the first transliteration of Christ’s name to “Iesous”, which later in English became “Jesus”. But let us not split hairs over his original spoken name. This does not change who he was or that the Creator of the Universe spoke through him. All that is important here is that his name seems to have been derived from the Greek meaning “Son of the Almighty one from above”.
It would appear that Constantine learned something very pertinent relating to the teachings of “Iesous” from something that written history claims that he and his army saw in the sky.
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He defined what he had seen in the sky as being substantially large and resembling the Greek letter “X”. He described another phenomenon visible through its centre, which in his recollection thereof he explained using the letter “P”. Gauging from his account of the celestial object, he firmly believed that its importance and the wisdom he was to derive from it, was associated with Iesous. Constantine named the celestial formation, (as shown in the image here) as “The Chi-Rho”, which was later pronounced as “The Christos” (similar perhaps in meaning to the English “criss-cross”), which became “The Christ”. The irony here is that very few people realise that the ‘sacred cross’ of the sky of Christ had absolutely nothing to do with what he was crucified on.
In tune with the traditions of the time, invariably people’s names had character descriptions associated with them. For example: “Hermes, son of Atlas of the Pleiades.” Or in instances where the person was deemed important: “Hermes, three times great.” The same seemed to be true for how Iesous would be referred to from this moment forward: He became “Iesous Christos”. In very general terms one cannot ignore that his name seems to suggest:
“Son of the Almighty One (from above), of the cross formation (of above).”
It would appear that the Romans and Greeks became emotionally attached to this person of importance once it became acceptable for the gospels to be read in public. This begs the question: What was it that Constantine and his army saw in the sky that was so significant and part of the Christ story? Here is a another celestial clue that might fit: In the gospel of Matthew, the beginnings of the Christ story speaks of:
‘Three wise Magi’ (Astronomical body or astronomer or astrologer) from the East who follow in a very specific direction to find a single star associated with the birth place of Christ”.
Recently, scholars have suggested that the ‘Three wise Magis’ were not kings or men at all. Think about this text for a moment. (Do an Internet word search). All heavenly objects rise from the east and the answer some scholars are considering relate to the night sky. But more importantly, how did it come about that these three phenomena were later associated with extraordinary ‘wisdom’ in the Gospel of Mathew?
Some readers of ‘The Hidden Records’ may already have an idea what the three ‘wise ones’ might be. However, because of the sensitivity of what could ultimately be the solution, the author prefers to leave the ancient texts open to further debate for now.
Perhaps the truth of the secret of the ‘Holy Grail’ (the ‘Sang Real’) pertains to something far more important than the direct bloodline of Yeshua. After all, has it not occurred to anyone why such a highly regarded teacher of righteousness and humility would want humankind to revere his bloodline? If he was bestowed with divine knowledge and wanted his word to spread through all nations, surely he would have wanted to teach us something about all of our lineages? The author questions the meaning of ‘sacred lineage’ in its simple context here. Is it not the ultimate secret of who we are and perhaps even where we come from? What if we are all the descendants of celestial beings who ‘come from above’ so to speak? If this is true it conclusively makes us all equal, regardless of gender or race. All forms of discrimination and slavery were the norm in the earliest of times and such a claim would undoubtedly have incited problems.
The important question that arises is whether churches or secret societies of the day were protecting something pure and wonderful or… something terrible and destructive?
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JESUS' BIRTHDAY AND THE
ACTUAL STARS Of 4 B.C. TO 1 B.C.
AS SEEN FROM JERUSALEM.
SCRIPTURE AND
THE MAGI'S INTERPRETATION OF THE
STARS OF BETHLEHEM
IN THE EXACT TIME AND LOCATION
OF THEIR APPEARING
JUST AS IF YOU WERE THERE !
| REVELATION 12:1-5 |
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| REVELATION 12:1-5 |
| REVELATION 12:1-5 |
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| REVELATION 12:1-5 |
| The Milky Way with Solar system & Sun |
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| The Milky Way with Solar system & Sun |
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| The Milky Way with Solar system & Sun |
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| The Milky Way with Solar system & Sun |
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| The Milky Way with Solar system & Sun |
| The Milky Way with Solar system & Sun |
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| Leo Constellation, Jupiter, Venus, Regulus, Moon |
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| 8-12-3 BC Leo-Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Leo inAM Rising, Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Leo-Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Leo-Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Leo-Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Leo-Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Leo-Jupiter,Venus,Sun, Moon |
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| 8-12-3 BC Jupiter-Venus conjunction in Leo |
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| 8-12-3 BC Jupiter-Venus conjunction in Leo |
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| 5-8-2 BC 7pm West View Jupiter-Regulus #3 |
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| Leo & Virgo Constellations + Jupiter-Regulus-Moon |
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| Jupiter-Moon-Sun 8-03 B.C. |
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| 9-15-03 B.C. Virgo-Venus-Moon-Sun Rev.12:1-5 |
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| 9-15-03 B.C. Virgo-Venus-Moon-Sun Rev.12:1-5 |
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| 9-15-03 B.C. Virgo-Venus-Moon-Sun Rev.12:1-5 |
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| 9-9-03 B.C. 5:30am Virgo + Venus,Sun,Moon |
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REFER. REV. 12: 1 - 5
Date: 9-15-03 B.C.
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| 9-9-03 B.C. 5am Leo + Jupiter, Virgo, Venus |
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| 9-9-3 B.C. Virgo + Venus, Sun, Moon |
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| 9-9-03 6am Virgo +Venus, Sun, Moon |
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The Secret is found in all the star maps found in ancient civilizations in Egypt, Iraq, Iran, Cambodia, France, UK, Guatemala and Mars. The repeating pattern of monuments or artifacts found in the collection of star maps found all over the world, all show a repeating pattern for the most important & sacred area in space. They seem to be marking an area in space of their so called “Gods “positioned very close to the Pleiades star cluster. There is one star a ( G2 type ) that fits in this area during a specific time period. A match only around the period 17,000 years ago. It appears to be one tiny nearby sun-like star that fits in this target position. This on its own rules out the chance of our Sun being a possible candidate for the answer to the ancient’s star obsession. There are target areas for another two sun-like stars and all three have sacred monuments that correlate with their positions at an ancient epoch. A Trinity so to speak. Two of these stars are listed as ( G5 ) stars but the latest discovered TVC star in 2007 is a ( G2 ) sun-like star… absolutely identical to our Sun. The Simbad Astronomical Database confirms it’s position ( TVC 1799 1026 1 ). In simplicity, the ancient secret seems to use the three belt stars of Orion to show the way in the sky to locate the position of the Pleiades, then using the “ leg “ shape of the Pleiades as a secondary pointer to find a special star. The lost symbol of the “ Key “ of Solomon, which is also the key of St. Peter and the key of Hiram Abiff….is Orion!!! Orion as a “ key “ shows the way to the secret. http://www.keyofsolomon.net/http://www.thehiddenrecords.com/gods.htmJesus was born on Dec 25th.  On December 25 at 3:00 P.M., the three wise men reappear in the east.  The Southern Cross
From a northern perspective, the Sun spends the summer and autumn travelling south and then seems to disappear for three days at the Winter Solstice or December 22. From an astrological perspective, the sun resides for three days in a constellation called the Southern Cross.
Then on 25 December, it starts to go north again (rise up), and the days once again start to become longer.
The story of the nativity, according to Acharya S, tells this story in allegory. The Star in the East is the brightest star, Sirius, which at this time is in alignmment with the three brightest stars in Orion's belt, known as The Three Kings. Thus, the Three Kings are following Sirius, or following the star. The star points towards where on the horizon the sun will rise again on 25 December.
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Mateo
25:1 Entonces el reino de los cielos será semejante a diez vírgenes que tomando sus lámparas, salieron a recibir al esposo. (COLUMBIA/LA PALOMA DE NOE/ISTAR CON LA LAMPARA. No es ninguna casualidad que Washington D.C. esta en el estado de Columbia)
 
25:2 Cinco de ellas eran prudentes y cinco insensatas.
25:3 Las insensatas, tomando sus lámparas, no tomaron consigo aceite;
25:4 mas las prudentes tomaron aceite en sus vasijas, juntamente con sus lámparas.
25:5 Y tardándose el esposo, cabecearon todas y se durmieron.
25:6 Y a la medianoche se oyó un clamor: ¡Aquí viene el esposo; salid a recibirle! (El 15 de septiembre o 15/7 aparentemente tiene un nexo con el 15 de Tisri en contexto a Fatima y la secuencia lunar del 2012, en el contexto a que la LUNA LLENA, primer dia del primer mes, fue en un 8 de Marzo. En este contexto el 15 de septiembre nos cae 15 de Tisri (cuasi anagrama de ISTAR). ¿PORQUE NUESTRO SEÑOR ALLI HACE REFERENCIA A LAS VIRGENES CON UN CANDELABRO, estatua de la LIBERTAD o COLUMBIA, en el contexto a la medianoche? EL 15 de septiembre ORION (ESTRELLA DE ORIENTE) SALE POR EL ESTE JUSTO A LA MEDIANOCHE). LA SIMBOLOGIA DE LOS REYES MAGOS TIENE NEXO CON ORION (APARENTEMENTE ES LA ESTRELLA DE ORIENTE EN CONTEXTO A LA MEDIANOCHE-FIESTA DE LOS TABERNACULOS)
MARY MAGDALENEEAGLE/DAN/M
ORION ES UNA CONSTELACION ECUATORIAL QUE TIENE FUERTE NEXO CON EL SEXO MASCULINO
NUMERO 33 (NEXO CON JUAN MARCOS)
16:19 Y a ti te daré las llaves del reino de los cielos; y todo lo que atares en la tierra será atado en los cielos; y todo lo que desatares en la tierra será desatado en los cielos.
16:19 Y a ti te daré las llaves del reino de los cielos; y todo lo que atares en la tierra será atado en los cielos; y todo lo que desatares en la tierra será desatado en los cielos.
Job 38:31: ¿Podrás tú atar los lazos de las Pléyades,
O desatarás las ligaduras de Orión?
25:7 Entonces todas aquellas vírgenes se levantaron, y arreglaron sus lámparas. 25:8 Y las insensatas dijeron a las prudentes: Dadnos de vuestro aceite; porque nuestras lámparas se apagan. 25:9 Mas las prudentes respondieron diciendo: Para que no nos falte a nosotras y a vosotras, id más bien a los que venden, y comprad para vosotras mismas. 25:10 Pero mientras ellas iban a comprar, vino el esposo; y las que estaban preparadas entraron con él a las bodas; y se cerró la puerta. 25:11 Después vinieron también las otras vírgenes, diciendo: ¡Señor, señor, ábrenos! 25:12 Mas él, respondiendo, dijo: De cierto os digo, que no os conozco. 25:13 Velad, pues, porque no sabéis el día ni la hora en que el Hijo del Hombre ha de venir. 25:14 Porque el reino de los cielos es como un hombre que yéndose lejos, llamó a sus siervos y les entregó sus bienes. 25:15 A uno dio cinco talentos, y a otro dos, y a otro uno, a cada uno conforme a su capacidad; y luego se fue lejos. 25:16 Y el que había recibido cinco talentos fue y negoció con ellos, y ganó otros cinco talentos 25:17 Asimismo el que había recibido dos, ganó también otros dos. 25:18 Pero el que había recibido uno fue y cavó en la tierra, y escondió el dinero de su señor. 25:19 Después de mucho tiempo vino el señor de aquellos siervos, y arregló cuentas con ellos. 25:20 Y llegando el que había recibido cinco talentos, trajo otros cinco talentos, diciendo: Señor, cinco talentos me entregaste; aquí tienes, he ganado otros cinco talentos sobre ellos. 25:21 Y su señor le dijo: Bien, buen siervo y fiel; sobre poco has sido fiel, sobre mucho te pondré; entra en el gozo de tu señor. 25:22 Llegando también el que había recibido dos talentos, dijo: Señor, dos talentos me entregaste; aquí tienes, he ganado otros dos talentos sobre ellos. 25:23 Su señor le dijo: Bien, buen siervo y fiel; sobre poco has sido fiel, sobre mucho te pondré; entra en el gozo de tu señor. 25:24 Pero llegando también el que había recibido un talento, dijo: Señor, te conocía que eres hombre duro, que siegas donde no sembraste y recoges donde no esparciste; 25:25 por lo cual tuve miedo, y fui y escondí tu talento en la tierra; aquí tienes lo que es tuyo. 25:26 Respondiendo su señor, le dijo: Siervo malo y negligente, sabías que siego donde no sembré, y que recojo donde no esparcí. 25:27 Por tanto, debías haber dado mi dinero a los banqueros, y al venir yo, hubiera recibido lo que es mío con los intereses. 25:28 Quitadle, pues, el talento, y dadlo al que tiene diez talentos. 25:29 Porque al que tiene, le será dado, y tendrá más; y al que no tiene, aun lo que tiene le será quitado. 25:30 Y al siervo inútil echadle en las tinieblas de afuera; allí será el lloro y el crujir de dientes. 25:31 Cuando el Hijo del Hombre venga en su gloria, y todos los santos ángeles con él, entonces se sentará en su trono de gloria, 25:32 y serán reunidas delante de él todas las naciones; y apartarálos unos de los otros, como aparta el pastor las ovejas de los cabritos. 25:33 Y pondrá las ovejas a su derecha, y los cabritos a su izquierda. 25:34 Entonces el Rey dirá a los de su derecha: Venid, benditos de mi Padre, heredad el reino preparado para vosotros desde la fundación del mundo. 25:35 Porque tuve hambre, y me disteis de comer; tuve sed, y me disteis de beber; fui forastero, y me recogisteis; 25:36 estuve desnudo, y me cubristeis; enfermo, y me visitasteis; en la cárcel, y vinisteis a mí. 25:37 Entonces los justos le responderán diciendo: Señor, ¿cuándo te vimos hambriento, y te sustentamos, o sediento, y te dimos de beber? 25:38 ¿Y cuándo te vimos forastero, y te recogimos, o desnudo, y te cubrimos? 25:39 ¿O cuándo te vimos enfermo, o en la cárcel, y vinimos a ti? 25:40 Y respondiendo el Rey, les dirá: De cierto os digo que en cuanto lo hicisteis a uno de estos mis hermanos más pequeños, a mí lo hicisteis. 25:41 Entonces dirá también a los de la izquierda: Apartaos de mí, malditos, al fuego eterno preparado para el diablo y sus ángeles. 25:42 Porque tuve hambre, y no me disteis de comer; tuve sed, y no me disteis de beber; 25:43 fui forastero, y no me recogisteis; estuve desnudo, y no me cubristeis; enfermo, y en la cárcel, y no me visitasteis. 25:44 Entonces también ellos le responderán diciendo: Señor, ¿cuándo te vimos hambriento, sediento, forastero, desnudo, enfermo, o en la cárcel, y no te servimos? 25:45 Entonces les responderá diciendo: De cierto os digo que en cuanto no lo hicisteis a uno de estos más pequeños, tampoco a mí lo hicisteis. 25:46 E irán éstos al castigo eterno, y los justos a la vida eterna.
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