¿YHWH ES DEL SEXO MASCULINO O UN HOMBRE? - DESENMASCARANDO LAS FALSAS DOCTRINAS

Génesis 1:26-27 (Nueva Versión Internacional)

²⁶ y dijo: «Hagamos al *ser humano
      a nuestra imagen y semejanza.
   Que tenga dominio sobre los peces del mar,
      y sobre las aves del cielo;
   sobre los animales domésticos,
      sobre los animales salvajes,^[a>
   y sobre todos los reptiles
      que se arrastran por el suelo.»
²⁷ Y Dios creó al ser humano a su imagen;
      lo creó a imagen de Dios.
   *Hombre y mujer los creó,

Número 23:19: Dios no es hombre, para que mienta, Ni HIJO DE HOMBRE para que se arrepienta. El dijo, ¿y no hará? Habló, ¿y no lo ejecutará?

Shalom.
Gracias por participar con su consulta.

Le daré tres razones (una de las cuales es incorrecta), pero antes, déjeme explicarle algo que debería ser evidente, pero que parece que no lo fuera.
Dios no es materia, ni cuerpo, ni forma. Por lo tanto, es imposible que Dios sea varón, hembra, hermafrodita, cosa, etc. Dios es Dios, y punto. Es imposible, porque Dios así lo ha dispuesto en Su Sabiduría y Poder.
Sin embargo, la mente humana, bastante torpe y traviesa (a veces) juega con nosotros, y fantaseamos acerca de Dios, tal como lo hacemos con muchas cosas, personas, conceptos. Fantasear con lo que no es Dios, ya provoca habitualmente distorsiones, pero cuando del Eterno se trata, ¡que Dios no salve de nosotros mismos! (Mire las terribles idolatrías que aún hoy pululan por los que consideran a Dios en términos antropomórficos, es decir, al nivel de su limitada humanidad).
Por lo dicho, preguntar por el sexo de Dios es inútil, pues Dios no tiene sexo, ni preferencias sexual, ni sexos/géneros preferidos.
Ahora que supongo que aclaramos esto, pasemos a las respuestas de porqué habitualmente se habla de Dios como varón.

Machismo, patriarcado y misoginia
Esta es una motivación incorrecta desde el punto estrictamente judío, pero que es aplicable a otras creencias (por completo ajenas a la Tradición judía).
A la deidad se lo trata como a varón, porque es una creación a imagen y semejanza de varones humanos, varones que por circunstancias históricas y sociales se han ubicado en un lugar de poder totalitario, y temen la presencia femenina.
Leamos los Evangelios, el Corán, textos de muchas de las otras creencias en las cuales hay una deidad suprema masculina, y prontamente reconoceremos que es un dios tan pero tan humano, que cuesta diferenciarlo de uno más de entre nosotros, o más bien, de un superhéroe de los comics...
A diferencias de estas creencias, y de estos falsos dioses; Dios, el Uno y Único nos creó a nosotros a su imagen y semejanza, palabras que deben ser entendidas en su significado espiritual y no físico, como ya hemos explicado anteriormente. Por lo que, es impropio calificarlo como varón, ya que no lo es.

Modalidad del idioma
Esta segunda motivación no es tan repugnante como la anterior, sin embargo no explica mucho.
Y apela a los recursos de muchos de los idiomas humanos, que por alguna causa (desconocida para mí) atribuyen al uso del género masculino preponderancia sobre el femenino o el neutro.

Proveedor de la existencia
Dios si bien no tiene sexo, actúa en la realidad, en lo que Él creó, de dos modos diferentes: como mujer, como varón.
¿Qué quiere decir esto?
Machos y hembras tenemos ciertas cualidades (fisiológicas, psicológicas, espirituales, etc.) que son específicas a cada género, y que si bien pueden ser compartidas en algún grado, resultan preponderantes más en uno que en el otro.
No me extenderé en este punto, que ya en otras ocasiones tratamos.
Dios actúa de modos que a nosotros nos recuerden el proceder típicamente femenino o masculino.
Por ejemplo, Dios al actuar como Creador, nos recuerda a la función privativa (¿por ahora?) de la hembra: la de dar a luz una novedosa criatura.
Dios al actuar como soporte y estímulo de los israelitas en el desierto, ¿no nos recuerda a la madre?
Dios al interesarse por lo íntimo, lo interior, lo próximo, nos recuerda la forma femenina de actuar.
Dios al proveer al mundo de la existencia, recuerda al rol tradicional del varón que es el de salir al mundo, a lo exterior, para conquistarlo, para luego obtener de él lo que se precisa para vivir. O tal como es el hombre el que penetra en la mujer, y le brinda la semilla que posibilita la creación.
Así pues, en la Torá la Creación es narrada con el nombre que Dios usa cuando actúa del modo que a nosotros nos recuerda lo femenino, que es Elo-him.
En tanto que cuando Dios es el proveedor, el que da la simiente de vida, tal como el varón lo hace, es que se usa el género correspondiente.
Luego de la Creación, aquella realizada en los seis períodos primigenios, Dios mantiene Su creación constantemente, proveyéndola de energía, de vida, es decir, actúa como el Padre, por lo que se lo trata lingüísticamente como varón.
¿Se entiende?

En definitiva, gracias a su pregunta hemos visto al menos cuatro puntos interesantes respecto a creencias y prácticas del judaísmo:

Dios es Uno y Único pero actúa de modos diversos, que en ocasiones para nosotros son similares al femenino y a veces al masculino (a veces son propios modos de Dios y sólo Él).

La idolatría y la lucha despiadada por el predominio de algunos sobre otros, son hermanitos siameses.

La fantasía, la imaginación, tiende a que nos equivoquemos.

El judaísmo (el que es fiel a sí mismo) rechaza radicalmente la vejación de la persona por cuestiones de género.

Si no me he sabido expresar con la suficiente claridad, le ruego que me lo comunique.

Iebarejejá H' - Dios te bendiga, y que sepamos construir Shalom

Yehuda Ribco

ENLACES

I recently received an email asking if I thought the recent conjunction between Venus and Jupiter, together with the crescent Moon and the Pleiades (perhaps better known as the "seven sisters") on the feast of the Annunciation on 25th March held any significance. I remember reading an interesting blog article on this subject which Spirit Daily linked to around the time of this event, but hadn't really given it much thought until I was asked about it (hence the lateness of this post in relation to event in question). The full article can be found on Daniel O'Connor's blog here, and I'll quote some of the relevant content below:

On March 25, 2012, millions of Christians (Catholic and Orthodox) will celebrate the “Annunciation” – which commemorates the conception of Jesus. This March 25, there will be a neat astronomical arrangement in the sky, that seems to mesh nicely. See the description below:

The sky will be spectacular in the west after sunset on March 25, 2012, with the waxing crescent moon and the planet Jupiter very close to each other in the evening twilight sky. Plus Venus is nearby – the sky’s brightest planet. You’ll see Jupiter and the moon below Venus in the west after sunset. The famous Pleiades star cluster is above Venus.

( Image and text from http://earthsky.org/tonight/moon-and-jupiter-closest-in-west-after-sunset-march-25-2012 )

For centuries Mary has been referred to as the “Morning Star”, the popular name of the Planet Venus. In this configuration, the Morning Star appears with the moon at her feet. The Pleiades (from “peleiades” the Greek word for doves) overshadows the Morning Star. Jupiter, the “King Planet” approaches the configuration. The symbolism is striking. This is a interesting arrangement for the mystery of the Annunciation which heralds Christ’s coming through Mary.

We should first note that while the practise of astrology (attempting to discern future events through an elaborate system of occult interpretation) is condemned by the Church, the Bible clearly teaches that important events are often heralded by symbolic astronomical and geophysical phenomena. For example the birth of Christ was accompanied by the appearance of the Star of Bethlehem. And during his eschatological discourse on Mount Olivet, Jesus explicitly states that great signs would appear in the heavens before His Second Coming:

There will be great earthquakes, and in various places famines and pestilences. And there will be terrors and great signs from heaven.(Luke 21:11)

“And there will be signs in sun and moon and stars, and on the earth distress of nations in perplexity because of the roaring of the sea and the waves, people fainting with fear and with foreboding of what is coming on the world. For the powers of the heavens will be shaken. And then they will see the Son of Man coming in a cloud with power and great glory. Now when these things begin to take place, straighten up and raise your heads, because your redemption is drawing near.”(Luke 21:25-28)

This is followed by Peter's eschatological sermon during the descent of the Holy Spirit at Pentecost:

And I will show wonders in the heavens above and signs on the earth below, blood, and fire, and vapor of smoke; the sun shall be turned to darkness and the moon to blood, before the day of the Lord comes, the great and magnificent day.(Acts 2:19-20)

The Book of Revelation also foretold that the unbinding of Satan's chains "for a little while" (which I argue corresponds to the "100" years given to Satan in the Prophecy of Pope Leo XIII) would be signified by a star fallen to earth:

Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
(Rev 20:1-3)

And the fifth angel blew his trumpet, and I saw a star fallen from heaven to earth, and he was given the key to the shaft of the bottomless pit. He opened the shaft of the bottomless pit, and from the shaft rose smoke like the smoke of a great furnace, and the sun and the air were darkened with the smoke from the shaft. Then from the smoke came locusts on the earth...
(Rev 9:1-3)

(See the earlier post Tunguska, Pope Leo XIII, and the Opening of the Abyss, where I equate this "fallen star" to the Tunguska event of 1908)

And the sounding of the third trumpet in Rev 8 was predicted to be accompanied by the sign of a great star falling from heaven "blazing like a torch" (which I equate with the last appearance of Halley's Comet and its timing in relation to the Chernobyl disaster in the post Chernobyl, Wormwood, and the Hrushiv Apparitions).

Perhaps most importantly, the opening of the sixth seal in the Book of Revelation was foretold to be accompanied by a combination of an earthquake, a total solar eclipse, a total lunar eclipse and a major meteor shower (which in the post Signs in the Sky, I point out all occurred at the turn of the millennium centred on modern Turkey - the location of Pergamum in Asia Minor, which the Apocalypse identifies as "the throne of Satan" in Rev 2:13).
As I argue in Unveiling the Apocalypse, the eschatological astronomical phenomena described at the opening of the sixth seal in Rev 6, is once again recapitulated in Rev 12. The Woman Adorned with the Sun with the Moon at her feet represents a total solar eclipse - which corresponds to the Sun turning "black as sackcloth" in Rev 6:12. The Moon at the Woman's feet represents the Dragon intent on devouring her Child, and the red colour of the Dragon represents the reddish hue typical of a total lunar eclipse, which in turn corresponds to the Moon becoming blood-red at the opening of the sixth seal. And the Dragon sweeping a third of the stars from the sky in Rev 12:4, directly refers to the stars falling from the sky in Rev 6:13 (which is also recapitulated again at the sounding of the fourth trumpet in Rev 8:12, when a third of the Sun, Moon and stars are struck).
The twelve stars around the Woman's head are traditionally associated with the Twelve Apostles; but they also represent the twelve tribes of Israel, as is shown by the allusion of this verse to Joseph's dream in Gen 37:

Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.”(Gen 37:9)

The eleven stars symbolise the sons of Jacob who make up the tribes of Israel, with the tribe of Joseph being divided between his two sons - Mannaseh and Ephraim, bringing the number up to twelve.
So the twelve stars around the Woman's head in Rev 12 is a further allusion to the opening of the sixth seal, which includes the sealing of the 144,000 from the twelve tribes of Israel in Rev 7.

The manifold similarities between the opening of the sixth seal in Rev 6 and the sealing of the saints in Rev 7, held in juxtaposition with the unfolding of the Divine Drama of Rev 12 and marking of the inhabitants of the earth with the mark of the Beast in Rev 13, further confirms that the bestowing of the saints with the Seal of God is an antithetical parallelism to those who are marked with the number of the Beast. Chapters 6 and 7 of the Apocalypse are therefore directly connected with chapters 12-13, and forms a theological diptych which deliberately contrasts these portions of the Book of Revelation.

Since they both describe the same events, the astronomical signs at the opening of the sixth seal thus herald the eschatological casting of Satan to earth described in Rev 12 (which must be distinguished from his primordial fall from grace), and the subsequent rise of the Beast from the sea to mark the inhabitants of the earth in Rev 13 should be considered to be a direct inversion of the sealing of the saints in Rev 7 - events which logically would coincide at the same moment in real-time.

Now that we have determined that astrology should be clearly distinguished from the Bible's admonition to regard certain astronomical signs as portentous of contemporary and future world events, we can safely discuss whether the particular planetary conjunction on the 25th March may be imbued with any religious significance.
Since it took place on the feast of the Annunciation, it would follow that any particular event this may signify would only be revealed nine months later - the gestation period of an unborn child. So we could safely assert that we would know exactly if it does indeed herald any future event during the Christmas period - close to the rather ominous date of 21st December 2012. We will only know that it was truly a sign if anything of historical or religious importance occurs around this time period.
As exactly to what event it could herald can only be guessed at. We can be almost certain that it is not the Second Coming of Christ, since the Catechism of the Catholic Church states that this pivotal moment in salvation history is delayed until the future conversion of the Jews - an event which is synonymous with the Second Pentecost and the preaching of the Gospel to the ends of the earth:

"The glorious Messiah's coming is suspended at every moment of history until his recognition by "all Israel", for "a hardening has come upon part of Israel" in their "unbelief" toward Jesus. St. Peter says to the Jews of Jerusalem after Pentecost: "Repent therefore, and turn again, that your sins may be blotted out, that times of refreshing may come from the presence of the Lord, and that he may send the Christ appointed for you, Jesus, whom heaven must receive until the time for establishing all that God spoke by the mouth of his holy prophets from of old." St. Paul echoes him: "For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead?" The "full inclusion" of the Jews in the Messiah's salvation, in the wake of "the full number of the Gentiles", will enable the People of God to achieve "the measure of the stature of the fullness of Christ", in which "God may be all in all".
(CCC 674 See full text here)

We have clearly not reached the stage of the conversion of the Jews at the Second Pentecost just yet, but there are other prophesied events that it may concern. The promised religious revival to take place at the Second Pentecost is almost certainly the next major prophesied event that is to take place - at least according to any provisional schedule which may be determined from analysing the eschatological events foretold in Scripture.
So could it herald the coming of the Second Pentecost itself? This event seems to be intimately related to the prophecies of the ministry of the Two Witnesses and the martyrdom of a future pontiff. And in turn these events also appear to be connected to the "great sign" promised in various prophecies, including those of St. Fautina and Our Lady of Akita. Therefore any of these events are the most likely prophetic occurrences yet to unfold at the highly significant schedule relating to the date of 21st December 2012.
Yet foremostly it has to be admitted that the most likely explanation is that this particular date bears no significance at all to the date of the end-time (especially not to Christianity), and that like every other prophesied date purporting to pinpoint the end of the world, it will come to nought. We can only be left guessing until nearer the time. Either way, it is extremely unwise to tie ourselves to an exact date - especially when we know that the coming of the Lord will be as a "thief in the night" (Rev 16:15), and that we should always be prepared for the arrival of the Groom. Attempting to to preempt this crescendo of salvation history through the process of logic is all but impossible.
We can only conclude with the same prayer as the apostle himself and subject ourselves to the immanent glory of Christ - Maranatha! "Come, Lord Jesus!" (Rev 22:20).

Génesis 1:26-27 (Nueva Versión Internacional)

Jehova_Nissi : Mensaje: La Edad del Universo - Parte 2

Obtener más resultados de debates

¿El orden de las Fiestas no debería ser a la inversa?

ETHEL KATZ BARYLKA - Mujer y Judaísmo - El portal de los ...

ETHEL KATZ BARYLKA - El portal de los argentinos en Israel

Blogs Selectos

La edad del Universo - CASA APOSTOLICA DEL PACTO

Kol HaKehila Online: GUIA PARA ROSH HASHANA

Avodá Argentina

The Iamim Noraim (the 10 days going from Rosh Hashana to Iom ...

Génesis y Apocalipsis

Anuncio relacionado con “Haiom Harat Olam”¿Por qué este anuncio?

Olan

Mary Magdalene: Woman and Archetype

A Heavenly Annuniciation?

Génesis 1:26-27 (Nueva Versión Internacional)

Anuncio relacionado con “Haiom Harat Olam”¿Por qué este anuncio?Se mostró este anuncio debido a tus términos de búsqueda actuales. Visita el Administrador de preferencias de anuncios de Google para obtener más información u optar por una exclusión.

Mary Magdalene: Woman and Archetype

A Heavenly Annuniciation?

Anuncio relacionado con “Haiom Harat Olam”¿Por qué este anuncio?